The global power of freemasonry - Gnostic Liberation Front
The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front
more effective disguise. The freemasons Christopher Knight and Robert Lomas admitted that the masonic leadership keeps many sec- rets even from ordinary freemasons ("The Second Messiah", London, 1998, p. 90). On 24 June 1945, the Soviet leaders arranged the victory parade of the Red Army in the Red Square in Moscow, precisely 228 years after the founding of the masonic mother lodge in London. This was no coincidence, according to masonic sources. Thus, in 1717 the secret societies became partially visible. In 1723 a new constitution was adopted, written by the theologian James Anderson and the lawyer Jean Theophile Desaguliers. This consti- tution is largely the basis for all modern freemasonry, which seeks to transform society, especially the most important part of the consti- tution "The Ancient Charges". Geomantic architecture ceased to be the aim of freemasonry, even officially. The order was then nearly completely infiltrated by de- structive forces, which claimed that freemasonry sought to promote mankind's development of spiritual consciousness. They stated that they wished to develop their spirituality and at the same time build a better world for humanity. The aim of freemasonry became to trans- form the entire world according to the freemasons' magic perspective. It is clear from the history of political freemasonry that they have only managed to make the world a much worse place to live in. Already during the second half of the 18th century, freemasonry had become an international power that affected the politics and ideology of various countries ("The Estonian Encyclopaedia", Tallinn, 1998, Vol. 10, p. 125). This revolutionary organization builds its activity upon destructive myths and a hotchpotch of ideas that stem from Egyptian (black) magic, Sufi mysticism, Jewish cabbala and the continued conspiracy and rites of the Knights Templar. The most important prototype for the structure of political freemasonry is a negative version of the system and rites, which the Malamati Sufi Order were based upon (Idries Shah, "Sufis", Moscow, 1999, p. 439). 71
Malamati means 'those who should be blamed'. Members of this religious movement consciously performed acts, which were generally repudiated by the public. They sought to become outcasts to prove that the opinion of the people had no lasting value. In this manner, negative qualities such as conceit and self-importance were lost through training. A Sufi master could gain knowledge of the past and the future of mankind and could move to the left and right in time, something which we cannot even imagine. The scheming freemasons distorted the contents of the Sufist Malamati Order's spiritual rites and created an unnatural and per- verted system of their own. 'Pervertus' in Latin means 'turned away'. Freemasons did not have to belong to a certain religion. They could have any religion they wished or preferably none at all. The well- known atheist Voltaire was accepted into a lodge in London in the 1720s. Modern freemasonry propagates a lack of spirituality and its philosophy is soulless materialism (Robert Lomas, "Freemasonry and the Birth of Modern Science", Glouscester, 2003). These world-improvers have not achieved any positive results, their efforts are based on cunning and deception. The members must unconditionally obey the orders of the master. This chain of com- mand was taken directly from the original lodges. Thus political freemasonry was born in 1717 in England. The mother lodge of freemasonry is situated in Covent Garden in London. When I first visited the Freemasons' Hall there on 17 August 1998, I saw the freemasons' Latin motto for their power over the world above the main entrance: "AVDI, VIDE, TACE " / "Hearken, gain insight, be tacit." This means that the brothers who obey and remain silent about the secret plans of the grand masters gain insight into what is really happening in the world. Another inscription, now in Hebrew, above the main entrance reveals the ideological prototype: "Kadosh le Adonai" ("Holy for Yahweh"). This text was originally written on the mitre of the Chief Rabbi. In the Torah, this mitre is called 'nezer ha-kodesch', which means 'The 72
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more effective disguise. <strong>The</strong> freemasons Christopher Knight and<br />
Robert Lomas admitted that the masonic leadership keeps many sec-<br />
rets even from ordinary freemasons ("<strong>The</strong> Second Messiah", London,<br />
1998, p. 90).<br />
On 24 June 1945, the Soviet leaders arranged the victory parade <strong>of</strong><br />
the Red Army in the Red Square in Moscow, precisely 228 years after<br />
the founding <strong>of</strong> the masonic mother lodge in London. This was no<br />
coincidence, according to masonic sources.<br />
Thus, in 1717 the secret societies became partially visible. In 1723<br />
a new constitution was adopted, written by the theologian James<br />
Anderson and the lawyer Jean <strong>The</strong>ophile Desaguliers. This consti-<br />
tution is largely the basis for all modern <strong>freemasonry</strong>, which seeks to<br />
transform society, especially the most important part <strong>of</strong> the consti-<br />
tution "<strong>The</strong> Ancient Charges".<br />
Geomantic architecture ceased to be the aim <strong>of</strong> <strong>freemasonry</strong>, even<br />
<strong>of</strong>ficially. <strong>The</strong> order was then nearly completely infiltrated by de-<br />
structive forces, which claimed that <strong>freemasonry</strong> sought to promote<br />
mankind's development <strong>of</strong> spiritual consciousness. <strong>The</strong>y stated that<br />
they wished to develop their spirituality and at the same time build a<br />
better world for humanity. <strong>The</strong> aim <strong>of</strong> <strong>freemasonry</strong> became to trans-<br />
form the entire world according to the freemasons' magic perspective.<br />
It is clear from the history <strong>of</strong> political <strong>freemasonry</strong> that they have<br />
only managed to make the world a much worse place to live in.<br />
Already during the second half <strong>of</strong> the 18th century, <strong>freemasonry</strong><br />
had become an international <strong>power</strong> that affected the politics and<br />
ideology <strong>of</strong> various countries ("<strong>The</strong> Estonian Encyclopaedia", Tallinn,<br />
1998, Vol. 10, p. 125).<br />
This revolutionary organization builds its activity upon destructive<br />
myths and a hotchpotch <strong>of</strong> ideas that stem from Egyptian (black)<br />
magic, Sufi mysticism, Jewish cabbala and the continued conspiracy<br />
and rites <strong>of</strong> the Knights Templar. <strong>The</strong> most important prototype for<br />
the structure <strong>of</strong> political <strong>freemasonry</strong> is a negative version <strong>of</strong> the<br />
system and rites, which the Malamati Sufi Order were based upon<br />
(Idries Shah, "Sufis", Moscow, 1999, p. 439).<br />
71
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