The global power of freemasonry - Gnostic Liberation Front
The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front
to found a Grand Lodge in London (Fred L. Pick and G. Norman Knight, "The Pocket History of Freemasonry", fourth edition, 1963, pp. 68-69). They wanted to have more control over political develop- ments. In February 1717, the foundations were laid for a global organi- zation and an invisible empire. Several well-dressed gentlemen, among them Jean Theophile Desaguliers, professor of law at Oxford University and James Anderson, a protestant minister and the Prince of Wales' court priest, met in The Apple Tree Tavern to discuss a merger of four lodges into one grand lodge (Karl Milton Hartveit, "De skjulte br0dre" / "The Hidden Brothers", Oslo, 1993, p. 70). Modern conspiratorial freemasonry began in Westminster in central London on 24 June 1717, when the United Grand Lodge of England (UGLE) was created by the merger of four smaller lodges. June 24 is the holy day of John the Baptist. This took place at The Goose and Gridiron, in the garden by St. Paul's Cathedral. London thereafter became the headquarters of a secret power, which grew ever faster. Manipulating freemasonry had begun its advance. The Grand Lodge in London became the Mother Lodge of the world. Many masonic brothers were also members of the Hellfire Club, where Satan was worshipped and rites of black magic and homo- sexuality were performed (for example David's love for Jonathan, see II Samuel 1:26). The brothers sought exclusive erotic experiences. Naturally, freemasonry was affected by this. Sir John Wharton foun- ded the Hellfire Club in 1719. He was chairman of the club, which met in The Greyhound Pub, near St. James' Park in London. In 1721, the authorities closed this infamous club for a short period. John Wharton was later grand master of the Grand Lodge of England from 1722 to 1723. The most famous members of the Hellfire Club were Sir Francis Dashwood, John Dee, and Benjamin Franklin (a member 1724- 1726), before returning to America, where he became grand master of the freemasons in Pennsylvania. The secret Hellfire Club was reopened at the estate of Medmenham in 1755 under the name the Monks of Medmenham (they met in the 69
uins of Medmenham Abbey). The motto by Francois Rabelais above the door read in French: "Fay ce que voudras" (Do as you please!) Ritual orgies and sexual perversions of various kinds upon children and lower-class women who had come into the clutches of the aristo- cratic freemasons were practised within this organization, which existed for over 50 years. Dashwood, one of the founders of the Hellfire Club, was chancellor of the exchequer and a friend of Franklin's. Franklin was also grand master of the French lodge The Nine Sisters. The Lodges San Juan, The Nine Sisters (the Grand Orient), Amis Reunis and the Illuminati brought about a coup d'etat in France in July 1789. The Illuminati groups the Jacobins and the Frankists were also involved in the French Revolution. In 1723, there were already 52 lodges in London, and at the end of the 1720s, 115 lodges had been established there. The freemasons claim that the order only had a symbolic content from then on. The geomantic principles were lost. Only the history and symbolism remained from the time of the stone masons. Everything was rep- laced by pseudo-science and philosophies that represent a threat to nature and to humanity. The public was initially misled by the election of the builder Anthony Sayer as grand master. Fairly soon the builders were excluded entirely. The old guilds ceased to exist. A system of corporate freemasonry was set up in their stead. The next Grand Master was Jean Theophile Desaguliers, who was appointed to the post in 1719. During the next years a new grand master was elected each year. The new accepted freemasons were not gifted men capable of creating anything lasting. For this reason only one field of activity remained open to them - that of destruction. The freemasons have effectively destroyed everything beautiful and pleasant in their way, including harmonious architecture. They have started revolutions, wars and other calamities. They have prevented the spiritual develop- ment of humanity. And they have also managed to destroy the true history of freemasonry before 24 June 1717, in order to make it a 70
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to found a Grand Lodge in London (Fred L. Pick and G. Norman<br />
Knight, "<strong>The</strong> Pocket History <strong>of</strong> Freemasonry", fourth edition, 1963,<br />
pp. 68-69). <strong>The</strong>y wanted to have more control over political develop-<br />
ments.<br />
In February 1717, the foundations were laid for a <strong>global</strong> organi-<br />
zation and an invisible empire. Several well-dressed gentlemen,<br />
among them Jean <strong>The</strong>ophile Desaguliers, pr<strong>of</strong>essor <strong>of</strong> law at Oxford<br />
University and James Anderson, a protestant minister and the Prince<br />
<strong>of</strong> Wales' court priest, met in <strong>The</strong> Apple Tree Tavern to discuss a<br />
merger <strong>of</strong> four lodges into one grand lodge (Karl Milton Hartveit, "De<br />
skjulte br0dre" / "<strong>The</strong> Hidden Brothers", Oslo, 1993, p. 70).<br />
Modern conspiratorial <strong>freemasonry</strong> began in Westminster in central<br />
London on 24 June 1717, when the United Grand Lodge <strong>of</strong> England<br />
(UGLE) was created by the merger <strong>of</strong> four smaller lodges. June 24 is<br />
the holy day <strong>of</strong> John the Baptist. This took place at <strong>The</strong> Goose and<br />
Gridiron, in the garden by St. Paul's Cathedral. London thereafter<br />
became the headquarters <strong>of</strong> a secret <strong>power</strong>, which grew ever faster.<br />
Manipulating <strong>freemasonry</strong> had begun its advance. <strong>The</strong> Grand Lodge in<br />
London became the Mother Lodge <strong>of</strong> the world.<br />
Many masonic brothers were also members <strong>of</strong> the Hellfire Club,<br />
where Satan was worshipped and rites <strong>of</strong> black magic and homo-<br />
sexuality were performed (for example David's love for Jonathan, see<br />
II Samuel 1:26). <strong>The</strong> brothers sought exclusive erotic experiences.<br />
Naturally, <strong>freemasonry</strong> was affected by this. Sir John Wharton foun-<br />
ded the Hellfire Club in 1719. He was chairman <strong>of</strong> the club, which<br />
met in <strong>The</strong> Greyhound Pub, near St. James' Park in London. In 1721,<br />
the authorities closed this infamous club for a short period. John<br />
Wharton was later grand master <strong>of</strong> the Grand Lodge <strong>of</strong> England from<br />
1722 to 1723. <strong>The</strong> most famous members <strong>of</strong> the Hellfire Club were Sir<br />
Francis Dashwood, John Dee, and Benjamin Franklin (a member 1724-<br />
1726), before returning to America, where he became grand master <strong>of</strong><br />
the freemasons in Pennsylvania.<br />
<strong>The</strong> secret Hellfire Club was reopened at the estate <strong>of</strong> Medmenham<br />
in 1755 under the name the Monks <strong>of</strong> Medmenham (they met in the<br />
69
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