The global power of freemasonry - Gnostic Liberation Front

The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front

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passing through a series of degrees, had proved themselves worthy of being entrusted with the dangerous secret." It was for this reason that the infiltrators from the Knights Temp- lar wished to found the Grand Lodge of Europe for the freemasons on 24 June 1717. This date marked the victory of the Knights Templar and would bring luck in the freemasons' secret and magic war against traditional civilization. The day of the Hunter, 24 June, is a holy day for the freemasons. It was also an important day for the Knights Templar. After Jacques de Molay, the leadership passed on to Jean-Marc Larmenius, who was initiated into the secrets of the order by de Molay while the grand master was in prison. Larmenius, who came from "the Holy Land", saved himself by leaving France. In 1324, Thomas Theobald was chosen as the new underground grand master. The last grand master known to us was Bernard Raymond Fabre- Palaprat (1804-1838), who was also a freemason of the Scottish Rite. All this is according to a secret document, "Larmenius Charta", which became available in 1804 (Michael Baigent, Richard Leigh, "The Temple and the Lodge", London, 1998, p 114). In this year, Napoleon legalized the Order of the Knights Templar. The freemasons themselves have actually admitted that de Molay had time to pass on his secrets to his successor before he was burned and that the successor managed to found secret lodges in Paris and Stockholm (Peter Partner, "The Murdered Magicians: The Templars and their Myth", Oxford, 1982, pp. 110-114). The Discovery at Rennes-le-Chateau In 1891, the priest Berenger Sauniere found four hand-written parch- ments in a hollow altar-column in his 13 th century church in Rennes- le-Chateau, in southwestern France. The parchments were hidden in a wooden tube. Two of them contained a genealogical table from 1244, the same year as the last stronghold of the Cathars in Monsegur, a 51

few miles from Rennes-le-Chateau, fell into the hands of the Inquisition. The other documents were maps and partially coded texts in French and Latin. Some of the codes were simple: some letters were a little larger than others, and by reading the larger letters, the following message was revealed: A DAGOBERT II ROI ET A SION EST CE TRESOR ET IL EST LA MORT. (To Dagobert II King and to Zion belongs this treasure and he is there dead.) Another coded concept was REX MUNDI, which means 'king of the world' in Latin. The village priest was summoned to Paris to present the parch- ments to the leaders of the Church. Saunicre soon became incredibly rich. The Vatican supported him despite the fact that he neglected his responsibilities as a priest and the congregation wanted him replaced. Until his death in 1917, he spent millions of francs on paintings, antiques and fine porcelain. He built a castle and a tower, Tour Magdala, as well as a large luxury home. He decorated the entrance to his church with the remarkable text: TERRIBILIS EST LOCUS ISTE. (This place is terrible.) He had a statue of Baphomet placed by the entrance of his church. He spent a lot of time in Paris and associated with, among others, the composer Claude Debussy, who was then the grand master of the Prieure de Sion. The primary aim of modern freemasonry is to build the New World Order, a spiritual Temple of Solomon where non-members are nothing but slaves. These slaves are referred to the periphery and are treated according to the crudest racism of ancient ways of thinking. The new temple would also become a slaughterhouse where even human beings would be sacrificed to Yahweh. There is an instruction in the Talmud, the cruelty of which reminds us of the ancient worshippers of Moloch: "He who sheds the blood of a goy, offers a sacrifice to the Lord." (Yalkut Simeoni, ad Pentat., fol. 245, col. 3. Midderach Bamidbar rabba, p. 21) According to the French historian Gerard de Sede, the Jewish astrologer Michel de Nostradame, called Nostradamus (1503-1566), was an agent for an international network of emissaries. He worked 52

passing through a series <strong>of</strong> degrees, had proved themselves worthy <strong>of</strong><br />

being entrusted with the dangerous secret."<br />

It was for this reason that the infiltrators from the Knights Temp-<br />

lar wished to found the Grand Lodge <strong>of</strong> Europe for the freemasons on<br />

24 June 1717. This date marked the victory <strong>of</strong> the Knights Templar<br />

and would bring luck in the freemasons' secret and magic war against<br />

traditional civilization. <strong>The</strong> day <strong>of</strong> the Hunter, 24 June, is a holy day<br />

for the freemasons. It was also an important day for the Knights<br />

Templar.<br />

After Jacques de Molay, the leadership passed on to Jean-Marc<br />

Larmenius, who was initiated into the secrets <strong>of</strong> the order by de<br />

Molay while the grand master was in prison. Larmenius, who came<br />

from "the Holy Land", saved himself by leaving France. In 1324,<br />

Thomas <strong>The</strong>obald was chosen as the new underground grand master.<br />

<strong>The</strong> last grand master known to us was Bernard Raymond Fabre-<br />

Palaprat (1804-1838), who was also a freemason <strong>of</strong> the Scottish Rite.<br />

All this is according to a secret document, "Larmenius Charta", which<br />

became available in 1804 (Michael Baigent, Richard Leigh, "<strong>The</strong><br />

Temple and the Lodge", London, 1998, p 114). In this year, Napoleon<br />

legalized the Order <strong>of</strong> the Knights Templar.<br />

<strong>The</strong> freemasons themselves have actually admitted that de Molay<br />

had time to pass on his secrets to his successor before he was burned<br />

and that the successor managed to found secret lodges in Paris and<br />

Stockholm (Peter Partner, "<strong>The</strong> Murdered Magicians: <strong>The</strong> Templars<br />

and their Myth", Oxford, 1982, pp. 110-114).<br />

<strong>The</strong> Discovery at Rennes-le-Chateau<br />

In 1891, the priest Berenger Sauniere found four hand-written parch-<br />

ments in a hollow altar-column in his 13 th century church in Rennes-<br />

le-Chateau, in southwestern France. <strong>The</strong> parchments were hidden in a<br />

wooden tube. Two <strong>of</strong> them contained a genealogical table from 1244,<br />

the same year as the last stronghold <strong>of</strong> the Cathars in Monsegur, a<br />

51

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