The global power of freemasonry - Gnostic Liberation Front

One of the kings was Guillem de Gellone, who was nick-named
Hook-Nose. He was also the duke of Toulouse. The town of Gellone
became a centre for Jewish studies and had a Jewish academy.
Guillem died in 812. The Jewish kingdom of Septimania ceased to
exist in the year 900.
The Khazar Jews by the Volga planned a coup in France around 970
together with their Gothic tribal brothers and Berber mercenaries. In
this way they sought to take control of the whole country, but
according to the Russian archaeologist and historian Lev Gumilev,
the Prince of Kiev crushed the Jewish reign of terror by the Volga in
965 (Gumilev, "The Ethnosphere", Moscow, 1993, p. 423).
There was an inner struggle between the Order of Zion and the
Knights Templar, at the same time as these organizations worked
towards a common goal - control of Catholic Europe. When the
Knights Templar lost Jerusalem to the Saracens in 1188, the Order of
Zion and the Knights Templar went their separate ways. The last
bastion fell into the hands of the Saracens on 18 May 1291.
In 1188, the Order of Zion gained a new name the Prieure de Sion
and their own Grand Master - Jean de Gisors. At the same time a
second name Ormus was taken, which was used until 1306. According
to the freemasons, Ormus was an Egyptian magician. The order had
another subtitle in reserve, which could be used at need - L'Ordre de
la Rose-Croix Veritas (Order of the True Rosy Cross), according to
Michael Baigent, Richard Leigh and Henry Lincoln.
In 1616, the Order of Zion and the Knights Templar were founded
anew in the town of Gisors in northern France. In conjunction with
this, the red cross of the Knights Templar also became the symbol of
the Prieure de Sion. This cross has arms with split points and is
known as a Maltese cross.
In 1619, the Prieure de Sion became virtually invisible. In 1627,
another secret organization, Compagnie du Saint-Sacrement, began
to act on behalf of the Prieure de Sion.
The author Jean Delaude wrote the following in a document be-
longing to the Prieure de Sion in 1977: "Since the separation of the
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