The global power of freemasonry - Gnostic Liberation Front
The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front
"At the international Masonic Congress, which took place in Paris on 1 6 and 17 July 1889, a world republic openly was proclaimed as the de- sirable end... At this congress the expectation was declared that the day of the breakdown of all the monarchies of Europe would soon be there." ("Weltrepublik", article in Mecklenburger Logenblatt, 1889, p. 197) Mazzini died on 11 March 1872. On 20 September 1873, Adriano Lemmi, a banker from Florence, Italy, became a new general of the Illuminati. He admitted: "Freemasonry has as its aim to form and lead public opinion. It wants the influence on the government, which belongs to sound and powerful institutions. Therefore it strives to place its own leaders in the administration, in the legislatures, and at the highest pinnacles of power." Lemmi was a supporter of the revolutionary leader Giuseppe Garibaldi, and had been active in the Order to the New and Reformed Palladian Rite founded by Albert Pike. Lemmi had earlier been sentenced to a year in prison for theft and fraud in France (Sofia Toll, "The Brothers of the Night", Moscow, 2000, p. 344). Between the years 1885-1896 he was the leader of the Grande Oriente d'ltalia and in that position became a successful instigator of political assassinations. Lemmi was a close friend of Italian Prime Minister Francesco Crispi (1887-1891 and 1893-1898), also a freemason. Crispi, who was a terrorist in his youth, conducted a ruthless domestic policy. Lemmi was born to Catholic parents but had to convert to the Mosaic faith to become a freemason leader. He was also a member of the highest palladistic masonic Council of Rome. After Lemmi the leadership was taken over by the extremist Jew Ernesto Nathan, who was also grand master (Gran Maestro) of the Grande Oriente d'ltalia between the years 1896-1904 and 1917-1919. (Alexei Shmakov, "The Secret International Government", Moscow, 1912, p. 219). The Jewish high-ranking freemason and well-known lawyer Adolphe Isaac Cremieux stated: "It's the intention of the lodges to annihilate Germany." He promised a million francs to the one who killed the German Emperor Wilhelm I. Cremieux who was a "liberal" 185
politician and a grand master of Scottish Rite Freemasonry and member of Ordre du rite Memphis-Misraim. In 1862, l'Ordre Grand Orient took control of the Jewish Misraim Rite. His relative, Gaston Cremieux, was an extremist revolutionary and terrorist during the Paris Commune in 1871 and was executed after its collapse. It was Cremieux who in May 1860, together with Rabbi Elie- Aristide Astruc, Narcisse Leven, Jules Garvallo and others in Paris founded the Grand Jewish masonic Lodge L'Alliance Israelite Uni- verselle, which used B'nai B'rith as its executive organ. In 1863, Cremieux became president of the central committee of the move- ment. The motto of this organization was: "All Israelites are comrades!" In 1930, this lodge already had 30 000 members. Adolph Cremieux served as minister of justice in the revolutionary govern- ment of 1870. Achille Ballori (freemason of the 33 rd degree) who in 1901 had become the chairman of the Italian freemasonry and grand master of the Grand Lodge, demanded in 1908 "the immediate implementation of the power of the lodges on the political arena". In the lodge La libre pensee in Aurillac (France), the masonic brother Pierre Roques on 4 March 1882 said the following, when referring to the role of the freemasonry in the French Revolution of 1789: "The role of freemasonry is far from finished. When the political revolution is concluded, freemasonry must strive toward the social revo- lution." (Alexander Selyaninov, "The Secret Power of Freemasonry" , Moscow 1999, p. 53) The lodges are not open to workmen. They are to be an underclass to the freemasons that will work out subtle means to oppress the proletarians. At the same time the social democrats are the busiest ideological watchdogs of freemasonry. They are spiritually degenerate and are more than willing to impede the development of others. In the lodge Parfaite Union in Paris on 23 July 1789 the following was concluded: "The first sparks from our temples ignited the holy fire, which with the speed to the wind spread from east to west, from north to south and lit a flame in the hearts of all citizens." (Pekka Ervast, "Vapaa- 186
- Page 130 and 131: a shrine to Satan. The walls were c
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- Page 142 and 143: fact that the Constitution had give
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politician and a grand master <strong>of</strong> Scottish Rite Freemasonry and<br />
member <strong>of</strong> Ordre du rite Memphis-Misraim. In 1862, l'Ordre Grand<br />
Orient took control <strong>of</strong> the Jewish Misraim Rite. His relative, Gaston<br />
Cremieux, was an extremist revolutionary and terrorist during the<br />
Paris Commune in 1871 and was executed after its collapse.<br />
It was Cremieux who in May 1860, together with Rabbi Elie-<br />
Aristide Astruc, Narcisse Leven, Jules Garvallo and others in Paris<br />
founded the Grand Jewish masonic Lodge L'Alliance Israelite Uni-<br />
verselle, which used B'nai B'rith as its executive organ. In 1863,<br />
Cremieux became president <strong>of</strong> the central committee <strong>of</strong> the move-<br />
ment. <strong>The</strong> motto <strong>of</strong> this organization was: "All Israelites are<br />
comrades!" In 1930, this lodge already had 30 000 members. Adolph<br />
Cremieux served as minister <strong>of</strong> justice in the revolutionary govern-<br />
ment <strong>of</strong> 1870.<br />
Achille Ballori (freemason <strong>of</strong> the 33 rd degree) who in 1901 had<br />
become the chairman <strong>of</strong> the Italian <strong>freemasonry</strong> and grand master <strong>of</strong><br />
the Grand Lodge, demanded in 1908 "the immediate implementation<br />
<strong>of</strong> the <strong>power</strong> <strong>of</strong> the lodges on the political arena".<br />
In the lodge La libre pensee in Aurillac (France), the masonic<br />
brother Pierre Roques on 4 March 1882 said the following, when<br />
referring to the role <strong>of</strong> the <strong>freemasonry</strong> in the French Revolution <strong>of</strong><br />
1789: "<strong>The</strong> role <strong>of</strong> <strong>freemasonry</strong> is far from finished. When the political<br />
revolution is concluded, <strong>freemasonry</strong> must strive toward the social revo-<br />
lution." (Alexander Selyaninov, "<strong>The</strong> Secret Power <strong>of</strong> Freemasonry" ,<br />
Moscow 1999, p. 53)<br />
<strong>The</strong> lodges are not open to workmen. <strong>The</strong>y are to be an underclass<br />
to the freemasons that will work out subtle means to oppress the<br />
proletarians. At the same time the social democrats are the busiest<br />
ideological watchdogs <strong>of</strong> <strong>freemasonry</strong>. <strong>The</strong>y are spiritually degenerate<br />
and are more than willing to impede the development <strong>of</strong> others.<br />
In the lodge Parfaite Union in Paris on 23 July 1789 the following<br />
was concluded: "<strong>The</strong> first sparks from our temples ignited the holy fire,<br />
which with the speed to the wind spread from east to west, from north to<br />
south and lit a flame in the hearts <strong>of</strong> all citizens." (Pekka Ervast, "Vapaa-<br />
186
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