The global power of freemasonry - Gnostic Liberation Front
The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front
THE POWERFUL FINANCIAL SPHERE Lending money at interest was condemned by the ancient philo- sophers such as Plato, Plutarch, Seneca and Cicero. Money was to them something dead; something dead cannot be allowed to grow. Aristotle wrote in his work "Politics" (Book One, part X): "The most hated sort, and with the greatest reason, is usury, which makes a gain out of money itself, and not from the natural object of it. For money was intended to be used in exchange, but not to increase at interest... Wherefore of all modes of getting wealth this is the most unnatural." Up until the end of the Middle Ages it was forbidden for Christians to charge interest. To charge interest on a loan was tantamount to murder and robbery. Later, those who charged interest were treated as heretics. Martin Luther stated plainly: "All usurers are thieves and belong in the gallows!" Everyone who lent money at an interest rate of 5 to 6 per cent was considered to be a usurer. During the Middle Ages only Jews were allowed to lend money with interest. In Deuteronomy a Jew is forbidden to charge interest from his brother. But the goy (non-Jew) was not his brother. And to Jewish extremists plunder was not unfamiliar. To guarantee normal economic development the Babylonian king captured Israelite robbers that plundered caravans in the desert. These caravan robbers lived on others' toil and labour. The Swedish esoteric philosopher Henry T. Laurency summed up the turn of events in the following way in his great work "The Philosopher's Stone" ("De vises sten", Skovde, 1995, p. 249): "The Jews were an uncivilised tribe of shepherds that to some extent lived on robbery. They had a tribal god Jahwe that craved blood sacrifice 139
and jealously guarded other gods from also receiving sacrifice. The Babylonian exile was the Israelites' first contact with a more sensible philosophy and with culture... Through acquired historical data and partly through their own oral traditions a history of the Jews was constructed. The writings of the prophets constituted their own revisions of that which had been overheard in captivity." In ancient Babylonia the legal interest rate was 30 per cent on money and 50 per cent on grain. In Assyria there was no upper limit for the interest rate. The farmers were often so deep in debt that they starved to death along with their families. This led to ruthless exploitation of the soil. In the city of Uruk in Babylonia there lived two brothers who lent money with interest. When a borrower no longer could repay his loan, he lost his house and had to start working for free for the brothers. The slave could be lent also to other employers. This is a classical example of economic slavery. Almost 3700 years ago the ruler of Babylon, Hammurabi (1848- 1805 B. C), who was descended from the Amorite dynasty, forbade through his law acts (containing 93 paragraphs) the taking of interest on interest, which meant that the borrower, in addition to the assets he had borrowed, had to give the same amount in goods or money. Anyone who broke the rule was severely punished, though very few abided by it. The 282 statutes of Hammurabi written in Acadian were found in 1901 at excavations at Susa in ancient Elam (now Iran). Hammurabi understood that interest on top of interest would lead to a terrible economic burden that the people would not be able to bear. Because of that he felt it necessary to punish usury severely. The highest interest rate permitted was set at 20 per cent. Trade and the general economy immediately improved, though it was hard to adhere to the law. The Israelites enjoyed the practice of usury and eagerly started to exploit it. The prophet Muhammad demanded that usury be forbidden. He recommended that the lender should act as an investor who would 140
- Page 84 and 85: Washington, D.C., not far from the
- Page 86 and 87: Other Masonic Rites Freemasonry off
- Page 88 and 89: Swedish Order of Freemasons), you c
- Page 90 and 91: These sick patterns of behaviour sh
- Page 92 and 93: At this time, King Gustavus IV Adol
- Page 94 and 95: In 1809, two separate magic systems
- Page 96 and 97: The newly initiated is made to swea
- Page 98 and 99: The compass gave the freemason a fr
- Page 100 and 101: The British structural engineer Dav
- Page 102 and 103: and white chequered patterns. If on
- Page 104 and 105: god listened to her and sent Thoth
- Page 106 and 107: Naturally they began to use the all
- Page 108 and 109: During initiation into the 4th degr
- Page 110 and 111: dogma or disorienting ideas, revolu
- Page 112 and 113: Tarkovsky visited Stockholm when "T
- Page 114 and 115: associations (white magic) and decr
- Page 116 and 117: Modern magicians regard this system
- Page 118 and 119: In 1835, the freemasons finally ere
- Page 120 and 121: The freemasons erected an obelisk (
- Page 122 and 123: On 4 June 1963, President John F. K
- Page 124 and 125: The author Harry Livingstone, who w
- Page 126 and 127: The esoteric explanation for this p
- Page 128 and 129: knowledge of magic is using a frequ
- Page 130 and 131: a shrine to Satan. The walls were c
- Page 132 and 133: The freemasons are struggling to ac
- Page 136 and 137: eceive part of the profit. If there
- Page 138 and 139: as much as 10 pre cent. After the s
- Page 140 and 141: By the year 1698 the national debt
- Page 142 and 143: fact that the Constitution had give
- Page 144 and 145: The assassination of Abraham Lincol
- Page 146 and 147: Schiff, who also belonged to B'nai
- Page 148 and 149: In the 1810s, the freemasons had br
- Page 150 and 151: walls, roads, the new marketplace,
- Page 152 and 153: The German-Argentine economist Silv
- Page 154 and 155: euros a month. Craftsmen usually re
- Page 156 and 157: men in the world. Hiss assets are r
- Page 158 and 159: THE GLOBAL POWER OF FREEMASONRY The
- Page 160 and 161: "The main part of our work takes pl
- Page 162 and 163: expose the fraud of a masonic broth
- Page 164 and 165: Whereas the British lodges still ou
- Page 166 and 167: Jakob von Manvillon who had plans f
- Page 168 and 169: The Illuminati General Adam Weishau
- Page 170 and 171: As the Illuminati ban was proclaime
- Page 172 and 173: The Illuminati candidate had to und
- Page 174 and 175: Several ignorant writers have claim
- Page 176 and 177: In 1886, the masonic brother Gonnou
- Page 178 and 179: Officially the freemasons had no in
- Page 180 and 181: "At the international Masonic Congr
- Page 182 and 183: muurarein kadonnut sana" / "The Los
THE POWERFUL FINANCIAL SPHERE<br />
Lending money at interest was condemned by the ancient philo-<br />
sophers such as Plato, Plutarch, Seneca and Cicero. Money was to<br />
them something dead; something dead cannot be allowed to grow.<br />
Aristotle wrote in his work "Politics" (Book One, part X): "<strong>The</strong> most<br />
hated sort, and with the greatest reason, is usury, which makes a gain<br />
out <strong>of</strong> money itself, and not from the natural object <strong>of</strong> it. For money was<br />
intended to be used in exchange, but not to increase at interest...<br />
Wherefore <strong>of</strong> all modes <strong>of</strong> getting wealth this is the most unnatural."<br />
Up until the end <strong>of</strong> the Middle Ages it was forbidden for Christians<br />
to charge interest. To charge interest on a loan was tantamount to<br />
murder and robbery. Later, those who charged interest were treated<br />
as heretics.<br />
Martin Luther stated plainly: "All usurers are thieves and belong in<br />
the gallows!" Everyone who lent money at an interest rate <strong>of</strong> 5 to 6<br />
per cent was considered to be a usurer. During the Middle Ages only<br />
Jews were allowed to lend money with interest. In Deuteronomy a<br />
Jew is forbidden to charge interest from his brother. But the goy<br />
(non-Jew) was not his brother. And to Jewish extremists plunder was<br />
not unfamiliar.<br />
To guarantee normal economic development the Babylonian king<br />
captured Israelite robbers that plundered caravans in the desert.<br />
<strong>The</strong>se caravan robbers lived on others' toil and labour.<br />
<strong>The</strong> Swedish esoteric philosopher Henry T. Laurency summed up<br />
the turn <strong>of</strong> events in the following way in his great work "<strong>The</strong><br />
Philosopher's Stone" ("De vises sten", Skovde, 1995, p. 249):<br />
"<strong>The</strong> Jews were an uncivilised tribe <strong>of</strong> shepherds that to some extent<br />
lived on robbery. <strong>The</strong>y had a tribal god Jahwe that craved blood sacrifice<br />
139