The global power of freemasonry - Gnostic Liberation Front

The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front

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THE POWERFUL FINANCIAL SPHERE Lending money at interest was condemned by the ancient philo- sophers such as Plato, Plutarch, Seneca and Cicero. Money was to them something dead; something dead cannot be allowed to grow. Aristotle wrote in his work "Politics" (Book One, part X): "The most hated sort, and with the greatest reason, is usury, which makes a gain out of money itself, and not from the natural object of it. For money was intended to be used in exchange, but not to increase at interest... Wherefore of all modes of getting wealth this is the most unnatural." Up until the end of the Middle Ages it was forbidden for Christians to charge interest. To charge interest on a loan was tantamount to murder and robbery. Later, those who charged interest were treated as heretics. Martin Luther stated plainly: "All usurers are thieves and belong in the gallows!" Everyone who lent money at an interest rate of 5 to 6 per cent was considered to be a usurer. During the Middle Ages only Jews were allowed to lend money with interest. In Deuteronomy a Jew is forbidden to charge interest from his brother. But the goy (non-Jew) was not his brother. And to Jewish extremists plunder was not unfamiliar. To guarantee normal economic development the Babylonian king captured Israelite robbers that plundered caravans in the desert. These caravan robbers lived on others' toil and labour. The Swedish esoteric philosopher Henry T. Laurency summed up the turn of events in the following way in his great work "The Philosopher's Stone" ("De vises sten", Skovde, 1995, p. 249): "The Jews were an uncivilised tribe of shepherds that to some extent lived on robbery. They had a tribal god Jahwe that craved blood sacrifice 139

and jealously guarded other gods from also receiving sacrifice. The Babylonian exile was the Israelites' first contact with a more sensible philosophy and with culture... Through acquired historical data and partly through their own oral traditions a history of the Jews was constructed. The writings of the prophets constituted their own revisions of that which had been overheard in captivity." In ancient Babylonia the legal interest rate was 30 per cent on money and 50 per cent on grain. In Assyria there was no upper limit for the interest rate. The farmers were often so deep in debt that they starved to death along with their families. This led to ruthless exploitation of the soil. In the city of Uruk in Babylonia there lived two brothers who lent money with interest. When a borrower no longer could repay his loan, he lost his house and had to start working for free for the brothers. The slave could be lent also to other employers. This is a classical example of economic slavery. Almost 3700 years ago the ruler of Babylon, Hammurabi (1848- 1805 B. C), who was descended from the Amorite dynasty, forbade through his law acts (containing 93 paragraphs) the taking of interest on interest, which meant that the borrower, in addition to the assets he had borrowed, had to give the same amount in goods or money. Anyone who broke the rule was severely punished, though very few abided by it. The 282 statutes of Hammurabi written in Acadian were found in 1901 at excavations at Susa in ancient Elam (now Iran). Hammurabi understood that interest on top of interest would lead to a terrible economic burden that the people would not be able to bear. Because of that he felt it necessary to punish usury severely. The highest interest rate permitted was set at 20 per cent. Trade and the general economy immediately improved, though it was hard to adhere to the law. The Israelites enjoyed the practice of usury and eagerly started to exploit it. The prophet Muhammad demanded that usury be forbidden. He recommended that the lender should act as an investor who would 140

THE POWERFUL FINANCIAL SPHERE<br />

Lending money at interest was condemned by the ancient philo-<br />

sophers such as Plato, Plutarch, Seneca and Cicero. Money was to<br />

them something dead; something dead cannot be allowed to grow.<br />

Aristotle wrote in his work "Politics" (Book One, part X): "<strong>The</strong> most<br />

hated sort, and with the greatest reason, is usury, which makes a gain<br />

out <strong>of</strong> money itself, and not from the natural object <strong>of</strong> it. For money was<br />

intended to be used in exchange, but not to increase at interest...<br />

Wherefore <strong>of</strong> all modes <strong>of</strong> getting wealth this is the most unnatural."<br />

Up until the end <strong>of</strong> the Middle Ages it was forbidden for Christians<br />

to charge interest. To charge interest on a loan was tantamount to<br />

murder and robbery. Later, those who charged interest were treated<br />

as heretics.<br />

Martin Luther stated plainly: "All usurers are thieves and belong in<br />

the gallows!" Everyone who lent money at an interest rate <strong>of</strong> 5 to 6<br />

per cent was considered to be a usurer. During the Middle Ages only<br />

Jews were allowed to lend money with interest. In Deuteronomy a<br />

Jew is forbidden to charge interest from his brother. But the goy<br />

(non-Jew) was not his brother. And to Jewish extremists plunder was<br />

not unfamiliar.<br />

To guarantee normal economic development the Babylonian king<br />

captured Israelite robbers that plundered caravans in the desert.<br />

<strong>The</strong>se caravan robbers lived on others' toil and labour.<br />

<strong>The</strong> Swedish esoteric philosopher Henry T. Laurency summed up<br />

the turn <strong>of</strong> events in the following way in his great work "<strong>The</strong><br />

Philosopher's Stone" ("De vises sten", Skovde, 1995, p. 249):<br />

"<strong>The</strong> Jews were an uncivilised tribe <strong>of</strong> shepherds that to some extent<br />

lived on robbery. <strong>The</strong>y had a tribal god Jahwe that craved blood sacrifice<br />

139

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