The global power of freemasonry - Gnostic Liberation Front

The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front

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Naturally they began to use the all-seeing eye, which was sup- posed to represent the god Osiris, the creator. Albert Pike confirms this in "Morals and Dogma of the Ancient and Accepted Rite of Scottish Freemasonry". The eye is therefore also called the 'Eye of Osiris'. This is the most important symbol of the freemasons and Illuminati, and it looks like the eye of a snake. Within the Rite of St. John, the foundation of all freemasonry, coffins, skulls and bones are used in different ceremonies. The pur- pose of these symbolic properties is to illuminate the transience of man. The coffin is regarded as a magic symbol of rebirth into a new (masonic) life, as if the candidate had been living dead before he entered the lodge and only comes to life at his initiation. Thus the freemasons opposition to the world outside, that is all who are uninitiated, is underlined. When a freemason is accepted into the third degree, he must lie in a coffin and take part in a dramatization of death and rebirth. This is why the third degree is called the degree of death. A destructive pact with death is thus formed. Meditation chamber used by first-degree freemasons in France. 111

Members-to-be of the abominable black magic cult voodoo are placed in a room which symbolizes a grave, since the candidate "dies" and is "reborn", when he becomes an initiate within the reli- gion. Naturally this sect also uses skulls as cult objects. The rites also include drinking blood and the worship of live snakes. The voodoo demon Danbalah is called the Great Architect of the Universe (Milo Giraud, "Secrets of Voodoo", San Francisco 1985, p. 14, p. 17). In the United States voodoo is practised in the regions around Charleston, New Orleans and Galveston. In the Caribbean (Cuba for example) santeria voodoo is practised, which uses human sacrifice. The most important magic ceremonies and symbols in freemasonry can thus be seen to originate from the most primitive form of black magic - voodoo. Millions of human beings have been sacrificed to the masonic demons. Freemasonry is only a slightly more sophisticated form of voodoo demonism and functions as the magic of the elite. At the same time, the lowest-ranking freemasons are mere zombies under the influence of consensus trance. The modern Witch Movement (Wicca) has a three-degree system and was founded in the 1950s by the freemason Sir Gerald Brusseau Gardner, a disciple of Alister Crowley. Gardner published the maga- zine Witchcraft Today. To experience symbols of death the witch apprentices had to lie in an open grave. Many other rituals also resemble those of the freemasonry. Professor Lars-Erik Bottiger has reached the eleventh degree in Swedish freemasonry (Knight) and holds the second highest office in the order. He claims that the coffin is also taken out and displayed in Masonic Hall during the masonic ceremony feast on 18 March every year (Nacka-Varmdo-Posten, 11 November 1997, p. 12). This feast is very ancient according to him. Many generations of freemasons have celebrated the order's great feast in memory of the death of Jacques de Molay, grand master of the Knights Templar, in 1314. Bottiger stated "that stuff about the coffin" was difficult to explain to people. "It probably seems quite ghastly whatever you tell them." 112

Members-to-be <strong>of</strong> the abominable black magic cult voodoo are<br />

placed in a room which symbolizes a grave, since the candidate<br />

"dies" and is "reborn", when he becomes an initiate within the reli-<br />

gion. Naturally this sect also uses skulls as cult objects. <strong>The</strong> rites also<br />

include drinking blood and the worship <strong>of</strong> live snakes. <strong>The</strong> voodoo<br />

demon Danbalah is called the Great Architect <strong>of</strong> the Universe (Milo<br />

Giraud, "Secrets <strong>of</strong> Voodoo", San Francisco 1985, p. 14, p. 17).<br />

In the United States voodoo is practised in the regions around<br />

Charleston, New Orleans and Galveston. In the Caribbean (Cuba for<br />

example) santeria voodoo is practised, which uses human sacrifice.<br />

<strong>The</strong> most important magic ceremonies and symbols in <strong>freemasonry</strong><br />

can thus be seen to originate from the most primitive form <strong>of</strong> black<br />

magic - voodoo. Millions <strong>of</strong> human beings have been sacrificed to the<br />

masonic demons. Freemasonry is only a slightly more sophisticated<br />

form <strong>of</strong> voodoo demonism and functions as the magic <strong>of</strong> the elite. At<br />

the same time, the lowest-ranking freemasons are mere zombies<br />

under the influence <strong>of</strong> consensus trance.<br />

<strong>The</strong> modern Witch Movement (Wicca) has a three-degree system<br />

and was founded in the 1950s by the freemason Sir Gerald Brusseau<br />

Gardner, a disciple <strong>of</strong> Alister Crowley. Gardner published the maga-<br />

zine Witchcraft Today. To experience symbols <strong>of</strong> death the witch<br />

apprentices had to lie in an open grave. Many other rituals also<br />

resemble those <strong>of</strong> the <strong>freemasonry</strong>.<br />

Pr<strong>of</strong>essor Lars-Erik Bottiger has reached the eleventh degree in<br />

Swedish <strong>freemasonry</strong> (Knight) and holds the second highest <strong>of</strong>fice in<br />

the order. He claims that the c<strong>of</strong>fin is also taken out and displayed in<br />

Masonic Hall during the masonic ceremony feast on 18 March every<br />

year (Nacka-Varmdo-Posten, 11 November 1997, p. 12). This feast is<br />

very ancient according to him. Many generations <strong>of</strong> freemasons have<br />

celebrated the order's great feast in memory <strong>of</strong> the death <strong>of</strong> Jacques<br />

de Molay, grand master <strong>of</strong> the Knights Templar, in 1314.<br />

Bottiger stated "that stuff about the c<strong>of</strong>fin" was difficult to<br />

explain to people. "It probably seems quite ghastly whatever you tell<br />

them."<br />

112

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