The global power of freemasonry - Gnostic Liberation Front
The global power of freemasonry - Gnostic Liberation Front The global power of freemasonry - Gnostic Liberation Front
The British structural engineer David Davidson, who in 1924 pub- lished his monumental work, "The Great Pyramid", mentioned that ancient writers called the Great Pyramid 'The Pillar of Enoch'. The foreword to the Dutch version of Josephus' "History of the Jews" states: "Judaism and Hellenism... make up the two pillars of human culture." (Flavius Josephus, "Historie der Joden", Arnhem, 1891) Above the altar is seen the Star of David, sometimes the red five- pointed star with a G in the centre. The G stands for the God of the freemasons, Jahbulon. This is a compound of the names of three gods: Yahweh of Israel, Baal of Canaan (or Bel of Babylon) and the Egyptian On (another name for the god of death Osiris). The last two are also called upon at black magic and Satanist ceremonies. The G officially stands for Geometry. Only upon attaining a high degree is the freemason informed that the Great Architect of the Universe is called Jahbulon. In the degree called the Holy Royal Arch (13th), the appearance of the masonic god Jahbulon is revealed. He has a spider's body and three heads - that of a cat, a toad, and a human head. In this way the father god, the god of the heavens and the god of death were united. In Louis Breton's and J. Collin de Plancy's "Dictionnaire Infernal" (Paris, 1863), Jahbulon is shown as the demon Bael. The freemasons worship a horrible monster. 105
The English researcher Stephen Knight interviewed 57 freemasons who had been "elevated to the Holy Royal Arch", that is had as master masons gone through the rite where they were taught the secret of Jahbulon, god of freemasons. These high-ranking free- masons were happy to answer Knight's critical questions until he asked: "What about Jahbulon?" Then the situation suddenly became tense. They wanted to change the subject, stop the interview or told embarrassing lies (Stephen Knight, "The Brotherhood: The Secret World of the freemasons", London, 1983, pp. 237-240). This is under- standable. Jahbulon is hardly a god, which one openly wishes to admit to worshipping. It is very strange that none of these symbols is used to benefit the development of goodness. One crucial concept is lacking in free- masonry, that is nobleness. Masonic lodges have a black and white chequered floor, supposedly symbolising the relationship between good and evil (the Manichean system), the all-important struggle between positive and negative (from the freemasons' point of view). Everything that benefits free- masonry is good and all that might disfavour the order is evil. This kind of floor is a Jewish tradition; Hebrew kings had chequered floors in their throne-rooms and two broken pillars by the throne (Flavius Josephus, "History of the Jews"). Such a floor symbolized the righteous power. Among the freemasons, this magically charged pattern activates other kinds of parapsychical experiences. The ban- ner of the Knights Templar also consisted of black and white squares, symbolising the struggle between good and evil, or coming from darkness into the light. Police officers in England (also in Australia and sometimes in the United States) have chequered bands on their caps, which means that the long arm of the law is also controlled by the freemasons. In terms of energy, and also psychologically, this kind of pattern affects people extremely negatively. In his study "Concepts and Mechanisms of Perceptions" (London, 1974), Professor Richard L. Gregory refers to psychological tests made in connection with black 106
- Page 50 and 51: THE RISE OF FREEMASONRY The art of
- Page 52 and 53: country was divided between the Cat
- Page 54 and 55: estricted by the feudal lords. Inst
- Page 56 and 57: qualified to take part in the work.
- Page 58 and 59: fees to enter the lodges. This was
- Page 60 and 61: At the beginning of the 17th centur
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- Page 64 and 65: to found a Grand Lodge in London (F
- Page 66 and 67: more effective disguise. The freema
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- Page 72 and 73: The masonic movement seemed like an
- Page 74 and 75: dollar bill is built of 33 stones.
- Page 76 and 77: collection of teachings, rabbi Bech
- Page 78 and 79: This is also the reason why cabbali
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- Page 84 and 85: Washington, D.C., not far from the
- Page 86 and 87: Other Masonic Rites Freemasonry off
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- Page 90 and 91: These sick patterns of behaviour sh
- Page 92 and 93: At this time, King Gustavus IV Adol
- Page 94 and 95: In 1809, two separate magic systems
- Page 96 and 97: The newly initiated is made to swea
- Page 98 and 99: The compass gave the freemason a fr
- Page 102 and 103: and white chequered patterns. If on
- Page 104 and 105: god listened to her and sent Thoth
- Page 106 and 107: Naturally they began to use the all
- Page 108 and 109: During initiation into the 4th degr
- Page 110 and 111: dogma or disorienting ideas, revolu
- Page 112 and 113: Tarkovsky visited Stockholm when "T
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- Page 120 and 121: The freemasons erected an obelisk (
- Page 122 and 123: On 4 June 1963, President John F. K
- Page 124 and 125: The author Harry Livingstone, who w
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- Page 130 and 131: a shrine to Satan. The walls were c
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- Page 134 and 135: THE POWERFUL FINANCIAL SPHERE Lendi
- Page 136 and 137: eceive part of the profit. If there
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- Page 140 and 141: By the year 1698 the national debt
- Page 142 and 143: fact that the Constitution had give
- Page 144 and 145: The assassination of Abraham Lincol
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- Page 148 and 149: In the 1810s, the freemasons had br
<strong>The</strong> English researcher Stephen Knight interviewed 57 freemasons<br />
who had been "elevated to the Holy Royal Arch", that is had as<br />
master masons gone through the rite where they were taught the<br />
secret <strong>of</strong> Jahbulon, god <strong>of</strong> freemasons. <strong>The</strong>se high-ranking free-<br />
masons were happy to answer Knight's critical questions until he<br />
asked: "What about Jahbulon?" <strong>The</strong>n the situation suddenly became<br />
tense. <strong>The</strong>y wanted to change the subject, stop the interview or told<br />
embarrassing lies (Stephen Knight, "<strong>The</strong> Brotherhood: <strong>The</strong> Secret<br />
World <strong>of</strong> the freemasons", London, 1983, pp. 237-240). This is under-<br />
standable. Jahbulon is hardly a god, which one openly wishes to<br />
admit to worshipping.<br />
It is very strange that none <strong>of</strong> these symbols is used to benefit the<br />
development <strong>of</strong> goodness. One crucial concept is lacking in free-<br />
masonry, that is nobleness.<br />
Masonic lodges have a black and white chequered floor, supposedly<br />
symbolising the relationship between good and evil (the Manichean<br />
system), the all-important struggle between positive and negative<br />
(from the freemasons' point <strong>of</strong> view). Everything that benefits free-<br />
masonry is good and all that might disfavour the order is evil. This<br />
kind <strong>of</strong> floor is a Jewish tradition; Hebrew kings had chequered floors<br />
in their throne-rooms and two broken pillars by the throne (Flavius<br />
Josephus, "History <strong>of</strong> the Jews"). Such a floor symbolized the<br />
righteous <strong>power</strong>. Among the freemasons, this magically charged<br />
pattern activates other kinds <strong>of</strong> parapsychical experiences. <strong>The</strong> ban-<br />
ner <strong>of</strong> the Knights Templar also consisted <strong>of</strong> black and white squares,<br />
symbolising the struggle between good and evil, or coming from<br />
darkness into the light.<br />
Police <strong>of</strong>ficers in England (also in Australia and sometimes in the<br />
United States) have chequered bands on their caps, which means that<br />
the long arm <strong>of</strong> the law is also controlled by the freemasons.<br />
In terms <strong>of</strong> energy, and also psychologically, this kind <strong>of</strong> pattern<br />
affects people extremely negatively. In his study "Concepts and<br />
Mechanisms <strong>of</strong> Perceptions" (London, 1974), Pr<strong>of</strong>essor Richard L.<br />
Gregory refers to psychological tests made in connection with black<br />
106