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-370-<br />

other, had to be "punished". Three examples illustrate this<br />

statement:<br />

1. In 1966, when workers on the Firestone plantations and with<br />

LAMCO had gone on strike and refused to obey a Presidential<br />

back to work order, Tubman had them forcibly expulsed,<br />

thereby ending these strikes (25).<br />

2. In 1973 President Tolbert personally intervened during a<br />

strike at B.M.Cissuing an ultimatum threatening those workers<br />

who would refuse to go back to work with (instant) dismissal<br />

(26).<br />

3. In 1974 Dr. Togba-Nah Tipoteh lost both his job at the<br />

Ministry of Planning and Economic Affairs and at the<br />

University of Liberia, where he taught economics, as a result<br />

of his conflict with members of the Tolbert-clan. In 1976,<br />

during an interview which the present author had with him,<br />

in Monrovia, he complained that he could not find another<br />

job as the President had forbidden the country's major<br />

foreign investors to employ him (27). As the Government and<br />

foreign investors are virtually the only employers in the<br />

country such a "bar" effectively "punishes" those opposing<br />

the Government. Generally, in Liberia the intervention of the<br />

President rather than of the trade union is sought by the<br />

(foreign) company-owners when trying to solve labour<br />

disputes and/or strikes. <strong>The</strong> absence of a well organized and<br />

powerful trade union understandably facilitates this. <strong>The</strong><br />

ruling class' needs to safeguard its (political) interests<br />

combined with the economic-financial interests of the<br />

(Liberian) plantation owners explain very well why the<br />

Liberian Government never allowed the creation and<br />

development of a strong and independent labour movement. Such<br />

a trade union would automatically have a strong tribal base<br />

and this is rightly seen by nearly all Americo-Liberians as<br />

a threat to their social, economic as well as political<br />

dominance (see Chapter 13).<br />

<strong>The</strong> remaining section of this chapter will deal with the<br />

establishment of an educational system throughout the country.<br />

EDUCATION : HISTORICAL BACKGROUND<br />

Before the arrival of (European and American) foreigners who<br />

came to the Pepper Coast to settle, trade or invest, the tribal<br />

societies of this region already had vested traditional<br />

institutions which (i) preserved valuable acquisitions of the<br />

past, and (ii) acted at the same time as a relatively effective<br />

means to transfer knowledge from one generation to the next.<br />

<strong>The</strong> most widespread of these institutions were the (secret)<br />

Poro and Sande Societies. <strong>The</strong>y periodically held sessions during<br />

which the boys and the girls of the tribes were prepared for<br />

adult life, instructed in practical skills, and taught the

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