Down to the wire : confronting climate collapse / David - Index of
Down to the wire : confronting climate collapse / David - Index of
Down to the wire : confronting climate collapse / David - Index of
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S<br />
74 politics and governance<br />
<strong>of</strong> future generations? Some will say that rights can be assumed<br />
only when agents are able <strong>to</strong> reciprocate, hence <strong>the</strong>y must be living<br />
at <strong>the</strong> same time and capable <strong>of</strong> reciprocity. But we provide for<br />
<strong>the</strong> unborn in many ways without making any such assumptions.<br />
Some people endow colleges, universities, and cultural institutions<br />
for future generations. From Thomas Jefferson <strong>to</strong> <strong>the</strong> present it<br />
has been common <strong>to</strong> object <strong>to</strong> <strong>the</strong> imposition <strong>of</strong> our fi nancial<br />
burdens on posterity (Yarrow, 2008). In this case, however, it is <strong>the</strong><br />
right <strong>of</strong> future generations <strong>to</strong> life itself.<br />
James Madison gave us ano<strong>the</strong>r way <strong>to</strong> understand intergenerational<br />
obligation. In <strong>the</strong> tenth <strong>of</strong> <strong>the</strong> Federalist Papers, he made<br />
<strong>the</strong> case for controlling <strong>the</strong> power <strong>of</strong> factions in order <strong>to</strong> protect<br />
<strong>the</strong> larger good. But from <strong>the</strong> perspective <strong>of</strong> posterity, <strong>the</strong> present<br />
generation is but a faction with <strong>the</strong> unchecked power <strong>to</strong> consume<br />
resources and infl ict irreparable damage <strong>to</strong> all subsequent<br />
generations. Madison could not have foreseen <strong>the</strong> kinds <strong>of</strong> harm<br />
one generation could infl ict on subsequent generations, but <strong>the</strong><br />
logic is equally clear for controlling <strong>the</strong> power <strong>of</strong> factions in both<br />
instances.<br />
Legally and morally, however, we are in new terri<strong>to</strong>ry, and we<br />
struggle <strong>to</strong> fi nd <strong>the</strong> concepts and words <strong>to</strong> describe our situation<br />
in <strong>the</strong> hope that being able <strong>to</strong> name it, we might avert it. During<br />
World War II <strong>the</strong> word “genocide” was coined <strong>to</strong> describe <strong>the</strong><br />
systematic and willful destruction <strong>of</strong> entire ethnic groups. But we<br />
have no word <strong>to</strong> describe our own actions, <strong>the</strong> consequences <strong>of</strong><br />
which are now killing what <strong>the</strong> World Health Organization estimates<br />
<strong>to</strong> be 150,000 people each year and will cause <strong>the</strong> death <strong>of</strong><br />
millions more in <strong>the</strong> future, and perhaps much worse. The effects<br />
<strong>of</strong> our present use <strong>of</strong> coal, oil, and natural gas will kill in<strong>to</strong> <strong>the</strong><br />
far future, but we cannot know exactly who, where, or how <strong>the</strong>y<br />
will die. We do know, however, that <strong>the</strong> number will be very large<br />
and that <strong>the</strong>y will perish in s<strong>to</strong>rms, or heat waves, or <strong>of</strong> strange<br />
diseases, or in violence amplifi ed by famine, or in any <strong>of</strong> a thousand<br />
o<strong>the</strong>r ways. We have, however, no word by which <strong>to</strong> describe<br />
calamity at this scale and, as yet, no means <strong>to</strong> hold perpetra<strong>to</strong>rs