Down to the wire : confronting climate collapse / David - Index of
Down to the wire : confronting climate collapse / David - Index of
Down to the wire : confronting climate collapse / David - Index of
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late-night thoughts about democracy S 59<br />
system that is designed <strong>to</strong> maximize short-term shareholder value<br />
and in which <strong>the</strong> rights <strong>of</strong> an abstraction—<strong>the</strong> corporation—have<br />
by legal alchemy been rendered equal <strong>to</strong> those <strong>of</strong> real people. 7<br />
There are few, if any, reasons for abstractions <strong>to</strong> protect <strong>the</strong> longterm<br />
public good, but <strong>the</strong>re are many for <strong>the</strong>m <strong>to</strong> appear as if <strong>the</strong>y<br />
are doing so. Given <strong>the</strong> rules <strong>of</strong> <strong>the</strong> market, <strong>the</strong>re is still little or no<br />
reason not <strong>to</strong> <strong>of</strong>f-load environmental costs <strong>of</strong> doing business on<strong>to</strong><br />
less-developed countries or future generations, but <strong>the</strong>re are many<br />
reasons <strong>to</strong> lobby behind closed doors against rules requiring corporate<br />
accountability and decency, which are central <strong>to</strong> <strong>the</strong> vision<br />
<strong>of</strong> a natural capitalism. Even were corporations <strong>to</strong> become fully<br />
housebroken, <strong>the</strong>re still might be precious little incentive for <strong>the</strong>m<br />
<strong>to</strong> do <strong>the</strong>ir fair share <strong>to</strong> alleviate poverty or distribute income<br />
fairly, but <strong>the</strong>re would be many reasons <strong>to</strong> justify not doing so as<br />
economic necessity. And <strong>the</strong>re is no particular reason why <strong>the</strong>y<br />
would prefer democratic government <strong>to</strong> o<strong>the</strong>r forms, raising <strong>the</strong><br />
specter <strong>of</strong> a world largely controlled by solar-powered, hypereffi<br />
cient, and green corporations—but that would be a sustainable<br />
form <strong>of</strong> fascism.<br />
The <strong>the</strong>ory <strong>of</strong> natural capitalism assumes that <strong>the</strong> four kinds<br />
<strong>of</strong> capital—fi nancial, productive, ecological, and human—can<br />
be melded in<strong>to</strong> a single economic framework. But, in fact, <strong>the</strong>y<br />
operate by very different rules. Financial and productive forms<br />
<strong>of</strong> capital work by <strong>the</strong> laws <strong>of</strong> greed and smartness. But human<br />
and ecological forms <strong>of</strong> capital, o<strong>the</strong>rwise known as people and<br />
nature, work by <strong>the</strong> laws <strong>of</strong> affection, prudence, and foresight.<br />
Advocates for natural capitalism believe that <strong>the</strong>se radically different<br />
forms <strong>of</strong> “capital” can be willingly and voluntarily joined,<br />
across many different sec<strong>to</strong>rs <strong>of</strong> <strong>the</strong> global economy—from mining<br />
and manufacturing <strong>to</strong> services and information—in time <strong>to</strong><br />
head <strong>of</strong>f <strong>the</strong> worst <strong>of</strong> <strong>the</strong> long emergency. It is a gamble that <strong>the</strong><br />
considerable global powers <strong>of</strong> accumulation can be voluntarily<br />
joined with <strong>the</strong> public interest in long-term sustainability without<br />
<strong>the</strong> robust convening or supervising agency <strong>of</strong> governments