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Down to the wire : confronting climate collapse / David - Index of

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88 politics and governance<br />

Lincoln’s fi rst aim was <strong>to</strong> maintain <strong>the</strong> Union, but he <strong>the</strong>n used<br />

<strong>the</strong> occasion <strong>to</strong> enlarge <strong>the</strong> concept <strong>of</strong> a “nation conceived in<br />

liberty and dedicated <strong>to</strong> <strong>the</strong> proposition that all men are created<br />

equal.”<br />

We are now engaged in a global conversation about <strong>the</strong> issues<br />

<strong>of</strong> human longevity on Earth, but no national leader has yet done<br />

what Lincoln did for slavery and placed <strong>the</strong> issue <strong>of</strong> sustainability<br />

in its larger moral context. It is still commonly regarded, here and<br />

elsewhere, as one <strong>of</strong> many issues on a long and growing list, not as<br />

<strong>the</strong> linchpin that connects all <strong>of</strong> <strong>the</strong> o<strong>the</strong>r issues. Relative <strong>to</strong> <strong>the</strong><br />

large issues <strong>of</strong> <strong>climate</strong> change and sustainability, we are virtually<br />

where <strong>the</strong> United States was, say, in <strong>the</strong> year 1850 on <strong>the</strong> matter<br />

<strong>of</strong> slavery. On <strong>the</strong> art <strong>of</strong> framing political and moral issues, much<br />

(perhaps <strong>to</strong>o much) <strong>of</strong> late has been written (Lak<strong>of</strong>f, 2004). But<br />

Lincoln did not frame <strong>the</strong> issue so much as he established a moral<br />

position on slavery that he explained in great detail. What can be<br />

learned from Lincoln’s example?<br />

First, Lincoln did not equivocate or agonize about <strong>the</strong> essential<br />

nature <strong>of</strong> slavery. He did not overthink <strong>the</strong> subject; he regarded<br />

slavery as a great wrong and said so plainly and <strong>of</strong>ten. “If slavery<br />

is not wrong,” he wrote, “nothing is wrong.” Moreover, he<br />

saw <strong>the</strong> centrality <strong>of</strong> <strong>the</strong> issue <strong>to</strong> o<strong>the</strong>r issues on <strong>the</strong> national<br />

agenda, such as <strong>the</strong> tariff, sectionalism, and national growth. Second,<br />

more clearly than any o<strong>the</strong>r political fi gure <strong>of</strong> his time, he<br />

unders<strong>to</strong>od <strong>the</strong> priority <strong>of</strong> keeping <strong>the</strong> constitutional foundation<br />

<strong>of</strong> <strong>the</strong> nation intact and addressing slavery within <strong>the</strong> existing<br />

framework <strong>of</strong> law and philosophy. He did not set out <strong>to</strong> create<br />

something from whole cloth, but built a case from trusted sources<br />

ready at hand. Third, he used language and logic with a mastery<br />

superior <strong>to</strong> that <strong>of</strong> any president before or since. Lincoln was a<br />

relentless logician, but always spoke with vernacular eloquence<br />

in words that could be plainly unders<strong>to</strong>od by everyone. Fourth,<br />

while <strong>the</strong> issue <strong>of</strong> slavery was a great moral wrong, Lincoln did<br />

not abuse religion <strong>to</strong> describe it. While his language was full <strong>of</strong>

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