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A System of Heraldry - Clan Strachan Society

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12<br />

OF THE SURCOAT, ENSIGN, AND SHIELD.<br />

The Italians, for the most part, have their shields <strong>of</strong> arms after an oval form,<br />

tig. 6. in imitation, it is thought, <strong>of</strong> those used by Popes, and other eminent church-<br />

the use<br />

men . '; .imedest writer on heraldry, Sylvester Petra Sancta, regrets<br />

"<br />

<strong>of</strong> oval shields in Italy, who says, Nunc figura<br />

Scuti ovalis usurpatur, retinetur-<br />

"<br />

que nescio an ex pictorum &- sculptorum imperitia."<br />

Others tell us, that the<br />

oval shield is not so honourable as those we have given before, as not representing<br />

any ancient nobility or descent, nor glory purchased in war, but a burgherly or<br />

citizen fame, and praise<br />

<strong>of</strong> learning, as Philobertus Camponile, whose words the<br />

anonymous author <strong>of</strong> Observation?* Eugenealogica:, Lib. II. cap. 5. gives us thus,<br />

"<br />

Ejusmodi scutis rotundis non indicari vetustam. originem, nee partem in bello<br />

"<br />

gloriam,<br />

sed urbanam laudera, solum famam Eruditionis ac Literarum :" And<br />

our anonymous author, in his forecited place, adds, " Qui nullo gaudet Nobilitatis<br />

" Jure, vel qui per Artes Mechanicas aliove modo eo Jure destitutus est, signa si<br />

" qvuehabet, neutiquam in 'scuto aut Clypeo exhibere posse:<br />

sed aut in forma<br />

" rotunda aut ovali, & a seuto distincta ;" /. e . Those who have not the privilege<br />

<strong>of</strong> nobility, or have had, and lost the privilege, by using mechanical arts, or by<br />

any other means, cannot place their arms on a formal shield, but on round or oval<br />

ones. But though oval shields be not looked upon as honourable in some countries,<br />

and especially<br />

in our author's country, Flanders, yet in Italy, wre find not<br />

only the popes, and churchmen <strong>of</strong> noble descent, place their arms on oval shields<br />

or cartouches, but even the secular princes in Italy ; which they would not do, if<br />

they looked upon round or oval shields, as any way derogatory from their honour,<br />

but" still retain them, as <strong>of</strong> the ancientest form used by the Romans.<br />

Women place their paternal arms on lozenges and fusils. The lozenge is a square<br />

figure, with one <strong>of</strong> its angles upmost, Plate I. fig. 7. ; and the is fusil such another,<br />

but longer than broad, and its upmost and undermost angles sharper than those at<br />

the sides, fig. 8. Plutarch tells, in the life <strong>of</strong> Theseus, That in the city <strong>of</strong> Mega-<br />

ra, (in his time), the tomb-stones, under which the bodies <strong>of</strong> the Amazons lay,<br />

were shaped after the form <strong>of</strong> a lozenge ; which some conjecture to be the cause .<br />

why women have their arms upon lozenges. Others again, that the fusil signifies<br />

a spindle, and represents one full <strong>of</strong> yarn, a proper instrument for women. Sylvanus<br />

Morgan, and other English heralds, fancy, that the form <strong>of</strong> shields used by<br />

men was taken from Adam's spade, and women's from Eve's spindle. The French<br />

have a saying from their pretended Salic law, " Nunquam corona a lancea tran-<br />

" '<br />

sibit ad fusum ;" the crown <strong>of</strong> France passes not from the lance to the distaff or<br />

t'usil." Sylvester Petra Sancta will have the form <strong>of</strong> women's shields to represent a<br />

cushion, whereupon they used to sit and spin, or do other housewifery, and calls<br />

"<br />

it, Pulvillum in quo exercent mulieres lintearia opificia." Sir John Feme has<br />

another notion <strong>of</strong> a woman's shield, to be from that square one, used sometimes by<br />

the Romans, called Tessera, which they finding unfit for war, did afterwards allow<br />

to women, to place their paternal ensigns upon, with one <strong>of</strong> its angles always up-<br />

as a tessera <strong>of</strong> their noble descent.<br />

most,<br />

I have given these few forms <strong>of</strong> shields, generally made use <strong>of</strong> all Europe over,<br />

and passed over many other forms, which some writers ascribe to the ancients, as<br />

being <strong>of</strong> no use to this science, nor a part <strong>of</strong> blazon. I, shall add here the form <strong>of</strong><br />

a cartouch, upon the account that some heralds tell us, That they, who have not<br />

right to carry arms on formal shields, may place them on cartouches. Favin, in<br />

Ins Theatre <strong>of</strong> Honour, and Menestrier, in his Treatise <strong>of</strong> Exterior Ornaments, and<br />

in his Abrege Methodique des Armories, gives us this form <strong>of</strong> a cartouch, fig. 9.<br />

'arried by the village <strong>of</strong> Lyons in France. Others, again, tell us, That cartouches,<br />

i. e. false shields or compartments, are most frequently oval, having a mullet or<br />

ae round it, with flourishes coupe tortile, like to that used by the Popes,<br />

out <strong>of</strong><br />

humility as they pretend. Monsieur L'Abbe Danet, in his Dictionary, says, " A<br />

" cartouche, ornamentique d'un fait de sculpture & de peinture qui represente des<br />

" rouleaux des cartes c'oupe'es & tortillees ;" such as these embellishments w7hich<br />

placed at the sides <strong>of</strong> geographical maps, and frontispieces <strong>of</strong> books, wherein<br />

.ire commonly placed the names <strong>of</strong> countries, titles <strong>of</strong> books, marks and figures <strong>of</strong><br />

merchants and tradesmen ; and are like those compartments below achievements<br />

<strong>of</strong> arms whereon the supporters stand, and in which are placed the names, designations,<br />

&C. belonging to the owners.

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