A System of Heraldry - Clan Strachan Society
A System of Heraldry - Clan Strachan Society A System of Heraldry - Clan Strachan Society
226 OF NATURAL AND ARTIFICIAL FIGURES. already performed, and as fixed marks of honour allowed by authority, and transmissible to posterity, for distinguishing the noble from the ignoble. And, as it is said of nobility itself, of which they are signs, the older and longer its progression be, by descents, it is of more esteem and honour. The same may be said of the continued ensigns of ancient nobility. Heralds tell us, that the good and commendable qualities of figures which form armorial bearings, do not give preference to some bearings before others, which have not figures of the like commendable qualities ; but that all arms are of equal honour and dignity, data paritate gestantium, the bearers being of equal dignity. And though some consideration be had of the natural qualities of figures, by the first obtainers of arms, to represent the like virtues and good qualities in them- selves, yet these figures being hereditary, and descending to all the issue, they cannot be supposed to represent the like good qualities in all of them, but can only be taken as a silent surname or tessera of their noble descent from the first as- sumers and obtainers of such arms ; that being the main end of armories, as before defined, hereditary marks of honour, regularly composed of tinctures and figures granted by Sovereigns, for distinguishing persons, families, and communities. Notwithstanding of which, it is to be observed, that there is a dignity, decent regularity, and beauty in armories ; proceeding from the quality of the bearings, the regular disposition of the figures in the shield, and a certain number of them, which gives preference and lustre to arms so formed ; of which I shall here briefly speak before I proceed to treat of the figures themselves. And first, It must be owned that some figures are of more honour than others, and have precedency in an armorial sense ; though not universally, yet in some certain places, as for instance, the armorial figures of sovereigns : Thus, the lion and double tressure are the most honourable figures that can be used in Scotland, because such compose the imperial ensign. In France they are not so honourable, for there the flower-de-luces have the precedency. In Sweden the crowns are preferable to the lilies ; and in the Empire the eagle is preferred to all others. Figures then within their respective dominions and jurisdictions are to be considered, as feudal arms, being those of patrons, which the vassals and clients carry in imita- tion of their over-lords and patrons, may be reckoned preferable within their jurisdictions ; of which arms, I have treated in my Essay of the Ancient and Modern Use of Armories. Again, a fair shield of arms, regularly formed with decent is figures, more preferable and praise-worthy than an irregular one with mean and obscure figures, un- fit to represent the honour and dignity of a wr orthy person. In remedy of which, I shall add here some general rules from heralds. I. In commendation of armories, say they, all creatures are presumed to be car- ried, upon account of their noble and best qualities ; as a lion for his magnanimity, and not for his rapacious nature. A fox for his wit and cunning, and not on account of his pilfering and stealing. This is, says Guillim, the honour of a gentleman of coat-armour (the first obtainer of arms) to have his virtues under these types, and to consider the commendable properties qf such tokens as he bears, thereby manifesting to the world that he hath the like good qualities in himself. II. That every thing be placed in its natural posture, form, and colour ; be- cause nature is the chief model and pattern of art, providing there be no special reason for having them otherwise ; that is to say, though the proper colour of an eagle be black, yet a red, green, or blue one, carried for distinction's sake, or upon other special accounts, is as honourable arms as that of the natural colour ; data paritate gestantium, the bearers being of equal dignity. III. That magnanimous creatures ought to be represented in armories, in their fiercest postures, as lions, boars, &-c. rampant, that is erected because then ; they are presumed to show strength, as Bartolus de " Insigniis says, Animalia fera de- " brnt exprimi in actu ferociore." IV. Other creatures that are not wild or ravenous ought to be represented in their noblest positions ; as a horse salient, a grey-hound running, &c. V. Creatures that are remarkable for any posture ought to be carried in that
OF NATURAL AND ARTIFICIAL FIGURES. .27 position, as a lamb passant, because it is naturally simple. A serpent gliding or circling in a knot, because remarkable for these postures. VI. All things that have fore and hind parts, ante and post, should be carried in are said to be armories, looking to the right side ot the shield ; if to the left, they contournc. When two animals are in one field, they are always placed ufronte, and look to one another, by the Germans, but not so by other nations. Of which afterwards. VII. Heralds tell us also, that when arms of subjects are set up, or painted, near the place where the sovereign ones are, all the creatures in the arms of the sub- jects are to be turned looking to the sovereign's. As Sylvester Petra Sancta, " Sicubi tamen simulacrum, aut stemma principis, fuerit medio loco a dextra le- " vaque, icones omnes gentilitium parmularum, eo convert! debere." And the same says Bartolus de Insigniis. When creatures are painted upon banners, they must look to the staff; when upon caparisons and other horse -furniture, they ought to look to the head of the horse or beast that bears them ; and so of all things whose parts are distinguished by ante and post. VIII. As the right side is nobler than the left, so the upper part of the shield is more noble than the lower part ; therefore, tokens granted by sovereigns to sub- jects are always placed in chief. IX. All things in arms, being of their own natural colour, are blazoned proper ; such as grapes, peacocks, &c. X. The most commendable part of any creature, in armories, is the head ; for that, say heralds, shows that the bearer feared not to stand before the face of his enemy. These are the general observations given by heralds concerning the common charges ; whose nature to describe is not the business of those who act the part of a herald, but rather that of a natural philosopher, or of those conversing in hiero- glyphics, emblems, and devices, which are composed only upon the consideration of the nature and qualities of the creatures ; whereas in armories there are many other reasons, occasions, facts, and events, which bring those creatures into armories. These I may have occasion to mention, as I treat of them separately, in the arms of particular families, and blazon them in position, disposition, and situation in the shield. the terms of heraldry, as to their I have already treated of the position, disposition, and situation of figures, as they accompany the ordinaries, and shall here insist a little, as they are situate alone without the ordinaries, and especially as to the number of figures in a shield. Number is counted by some to be one of the elements of armory, without which arms cannot be, for in them there must be some number, either of lines, tinctures, or resemblances of things. Number then, (or rather things numbered in arms) is finite or indefinite. Finite, whose number is certain ; as one, two, three, or more : Indefinite, whose number is uncertain in armories, as when they exceed sixteen, and are irregularly situate. Arms may be looked upon as good and warrantable of whatsoever number of things they consist; yet the beauty of arms consists in a certain number of figures, keeping their due distance, fullness, and identity in the shield, which are called armorial numbers, and should be taken notice of, especially by those who give out arms to the public. By an armorial number of figures, whether even or odds, I understand those figures which, being alone in the shield, are so situate, that in every rank one decreaseth to the base, and there end in one, which most agreeably declines to the form of a triangular shield, and gives a beauty to the eye. Of all even numbers, those of six and ten can be so situate ; as, for example, azure, six besants or, 3, z and i. And gules, ten lozenges argent, 4, 3, 2 and i, by the surname of CRISPIN in England, as in Plate IX. fig. 13. Figures of other even numbers cannot be so disposed to beautify the field, except they accpmpany other things, as two, a bend, four, a cross, and as many the saltier ; eight fill handsomely a bordure twelve ; may accompany a cross and sal- tier, placing three in each canton ; and also sixteen, the same two ordinaries ; placing four figures in each canton ; as in the arn\s of the ancient family ot MONX.MORENCV in France, or, a cross gules, betwixt sixteen alerions
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OF NATURAL AND ARTIFICIAL FIGURES. .27<br />
position, as a lamb passant, because it is naturally simple. A serpent gliding or<br />
circling in a knot, because remarkable for these postures.<br />
VI. All things that have fore and hind parts, ante and post, should be carried in<br />
are said to be<br />
armories, looking to the right side ot the shield ; if to the left, they<br />
contournc. When two animals are in one field, they are always placed ufronte,<br />
and look to one another, by the Germans, but not so by other nations. Of which<br />
afterwards.<br />
VII. Heralds tell us also, that when arms <strong>of</strong> subjects are set up, or painted, near<br />
the place where the sovereign ones are,<br />
all the creatures in the arms <strong>of</strong> the sub-<br />
jects are to be turned looking to the sovereign's. As Sylvester Petra Sancta,<br />
" Sicubi tamen simulacrum, aut stemma principis, fuerit medio loco a dextra le-<br />
" vaque, icones omnes gentilitium parmularum, eo convert! debere." And the<br />
same says Bartolus de Insigniis. When creatures are painted upon banners, they<br />
must look to the staff; when upon caparisons and other horse -furniture, they ought<br />
to look to the head <strong>of</strong> the horse or beast that bears them ; and so <strong>of</strong> all things<br />
whose parts are distinguished by ante and post.<br />
VIII. As the right side is nobler than the left, so the upper part <strong>of</strong> the shield is<br />
more noble than the lower part ; therefore, tokens granted by sovereigns to sub-<br />
jects are always placed in chief.<br />
IX. All things in arms, being <strong>of</strong> their own natural colour, are blazoned proper ;<br />
such as grapes, peacocks, &c.<br />
X. The most commendable part <strong>of</strong> any creature, in armories, is the head ; for<br />
that, say heralds, shows that the bearer feared not to stand before the face <strong>of</strong> his<br />
enemy.<br />
These are the general observations given by heralds concerning<br />
the common<br />
charges ; whose nature to describe is not the business <strong>of</strong> those who act the part <strong>of</strong><br />
a herald, but rather that <strong>of</strong> a natural philosopher, or <strong>of</strong> those conversing in hiero-<br />
glyphics, emblems, and devices, which are composed only upon the consideration<br />
<strong>of</strong> the nature and qualities <strong>of</strong> the creatures ; whereas in armories there are many<br />
other reasons, occasions, facts, and events, which bring those creatures into armories.<br />
These I may have occasion to mention, as I treat <strong>of</strong> them separately, in the<br />
arms <strong>of</strong> particular families, and blazon them in<br />
position, disposition, and situation in the shield.<br />
the terms <strong>of</strong> heraldry, as to their<br />
I have already treated <strong>of</strong> the position, disposition, and situation <strong>of</strong> figures, as<br />
they accompany the ordinaries, and shall here insist a little, as they are situate<br />
alone without the ordinaries, and especially as to the number <strong>of</strong> figures in a<br />
shield. Number is counted by some to be one <strong>of</strong> the elements <strong>of</strong> armory, without<br />
which arms cannot be, for in them there must be some number, either <strong>of</strong> lines,<br />
tinctures, or resemblances <strong>of</strong> things.<br />
Number then, (or rather things numbered in arms) is finite or indefinite. Finite,<br />
whose number is certain ; as one, two, three, or more : Indefinite, whose number is<br />
uncertain in armories, as when they exceed sixteen, and are irregularly situate.<br />
Arms may be looked upon as good<br />
and warrantable <strong>of</strong> whatsoever number <strong>of</strong><br />
things they consist; yet the beauty <strong>of</strong> arms consists in a certain number <strong>of</strong> figures,<br />
keeping their due distance, fullness, and identity in the shield, which are called<br />
armorial numbers, and should be taken notice <strong>of</strong>, especially by those who give out<br />
arms to the public.<br />
By an armorial number <strong>of</strong> figures, whether even or odds,<br />
I understand those<br />
figures which, being alone in the shield, are so situate, that in every rank one decreaseth<br />
to the base, and there end in one, which most agreeably declines to the<br />
form <strong>of</strong> a triangular shield, and gives a beauty to the eye.<br />
Of all even numbers, those <strong>of</strong> six and ten can be so situate ; as, for example,<br />
azure, six besants or, 3, z and i. And gules, ten lozenges argent, 4, 3, 2 and i,<br />
by the surname <strong>of</strong> CRISPIN in England, as in Plate IX. fig. 13.<br />
Figures <strong>of</strong> other even numbers cannot be so disposed to beautify the field, except<br />
they accpmpany other things, as two, a bend, four, a cross, and as many the<br />
saltier ; eight fill handsomely a bordure twelve ; may accompany a cross and sal-<br />
tier, placing three in each canton ; and also sixteen, the same two ordinaries ;<br />
placing four figures in each canton ; as in the arn\s <strong>of</strong> the ancient family ot<br />
MONX.MORENCV in France, or, a cross gules, betwixt sixteen alerions