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A System of Heraldry - Clan Strachan Society

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, OF THE RISE AND PROGRESS<br />

John Feme, in his Glory <strong>of</strong> Generosity, printed at London, an. 1586, p. 147,<br />

says, " The ancients did bear arms for the honour's sake <strong>of</strong> virtue : For it is one,<br />

" nay, the chiefest honour, for a gentleman to bear a coat <strong>of</strong> arms, and without<br />

" which none can be called gentle ; and that is commanded by<br />

" laws <strong>of</strong> nations."<br />

the sanction <strong>of</strong> the<br />

Guillim, in his Display <strong>of</strong> <strong>Heraldry</strong>, Sect. I. Chap. I. says, " How great the<br />

" dignity and estimation <strong>of</strong> arms ever has been, and yet is, we may easily conceive<br />

" by this, that, as they do delight the beholders, and greatly grace and beautify<br />

" the places wherein they are erected ; so also, they do occasion their spectators<br />

" to 'make serious inquisition, whose they are ; who is the owner <strong>of</strong> the house<br />

" where they are set up ; <strong>of</strong> what family the bearer is descended ; and who were<br />

" his next, and who his remote parents and ancestors. It is very notable, that<br />

" these signs, which we call arms at this day, however in former ages they have<br />

" been named, have been <strong>of</strong> the greatest use and esteem, the knowledge<br />

<strong>of</strong> which<br />

" is called the Science <strong>of</strong> <strong>Heraldry</strong>, or <strong>of</strong> Armories. Which Edward Bolton in his<br />

" Elements <strong>of</strong> Arms, calls the Mistress and Queen <strong>of</strong> Liberal Knowledge ;<br />

for in it<br />

" all the fair arts seem to assemble, and every grace <strong>of</strong> invention glitters there,<br />

" with much significancy, ornament and utility ; for armories are the only re-<br />

" maining customary evidences or testimonies <strong>of</strong> nobility now : For neither sta-<br />

" tues, arches, obelisks, trophies, spires, or other public magnificent erections, are<br />

" now in use."<br />

These ensigns <strong>of</strong> honour, or marks <strong>of</strong> nobility, are to be met with everywhere,<br />

not only on the frontispiece <strong>of</strong> public and private buildings, as aforesaid, but com-<br />

monly on tombs, and other monuments <strong>of</strong> antiquity, and especially are <strong>of</strong> excellent<br />

on seals, by which we know ancient charters and other evidences <strong>of</strong> the high-<br />

est importance, whether they be authentic, yea or not. And 1 cannot sufficiently<br />

wonder at the vanity <strong>of</strong> a great many, who glory in their carrying these marks<br />

and signs <strong>of</strong> honour, which they do not at all understand ; and must regret it in<br />

the greatest part <strong>of</strong> my countrymen, who, though otherwise well qualified<br />

in the<br />

knowledge <strong>of</strong> other liberal arts and sciences, yet neglect to apply themselves to<br />

Lhe study <strong>of</strong> heraldry ; a science so valuable, that the greatest men in all ages<br />

have thought it worth their study and application : And therefore Thomas Gore,<br />

in his Catalogue <strong>of</strong> Learned Men, who have written on this science, expresses<br />

himself in these words, " CMJO viri nobiles aliique laudabilem illam Heraldriae<br />

" Artem persequendi acriori extimulentur studio, i$c. ut fiat palam omnibus,<br />

"<br />

qualis in pretio &- Ignore nunc dierum est &- olim fuit res HeraldiCa, in 'toto<br />

"<br />

prope literarum orbe."<br />

Though learned men are generally agreed as to the -usefulness <strong>of</strong> armories, yet<br />

they difler with respect to the beginning and rise <strong>of</strong> them, <strong>of</strong> which I have spoken<br />

ticulaiiy in a book formerly published by me on that subject, entitled, An<br />

.y en the Ancient and Modern use <strong>of</strong> Armories, to which I refer the curious.<br />

But lest 1 should seem to be defective in my present undertaking, in which I<br />

propose to lay open the several parts <strong>of</strong> heraldry, I shall therefore brief" account <strong>of</strong> the nature and rise <strong>of</strong> arms.<br />

give here a<br />

iy are <strong>of</strong> opinion that arms owe their first beginnings to the light <strong>of</strong> nature,<br />

; have been used by all nations, however rude and illiterate, for distinguishing<br />

the more worthy and eminent, from the vulgar and ordinary people ; though they<br />

cannot but allow that arms have been used in greater perfection and regularity in<br />

some countries than in others. The reason they give for their opinion, is, that<br />

d universally practised in all nations must be founded in nature ;<br />

r, which is much the -same, that whatever all countries, whether civil or barbarous,<br />

agree to in the main, though they differ perhaps in some circumstances, must proceed<br />

from the dictates <strong>of</strong> natural reason. And, to support their assertion, they<br />

the ancient and modern<br />

;nts, not only <strong>of</strong> this but <strong>of</strong> the new discovered world, America. Whence<br />

.e conclude, that the use <strong>of</strong> arms was Amediluvian, and after the Flood, was<br />

produce many instances <strong>of</strong> the practice <strong>of</strong> arms among<br />

continued among the children <strong>of</strong> Noah, and afterwards more particularly, and in<br />

.iter perfection, among the Children <strong>of</strong> Israel, as they endeavour to prove from<br />

: he prophecy <strong>of</strong> Jacob and Moses, and more especially from the ad chap, <strong>of</strong> the<br />

Book <strong>of</strong> Numbers, where God gives express commandment, " that every man <strong>of</strong> the

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