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A System of Heraldry - Clan Strachan Society

A System of Heraldry - Clan Strachan Society

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OF THE SALTIER OR SAUTOIR. 1 3 1<br />

F.br the saltier, the Latins use the words, crux transfersalis, or decussis ; because<br />

it represents the letter X. This honourable ordinary with the English, possesses<br />

the fifth part <strong>of</strong> the field, the same being not charged ; but if it be charged, then<br />

it should take up the third part <strong>of</strong> the field.<br />

The Spaniards call this figure sometimes aspas, from the name <strong>of</strong> an instrument<br />

after the form <strong>of</strong> an X ; as Menestrier observes. Having given a description <strong>of</strong><br />

its name and form, I shall now speak to its nature and signification, which arc<br />

various,, according to different authors.<br />

It is taken for a specific form <strong>of</strong> a cross, with us,, the English, and other nations ;<br />

and carried upon account <strong>of</strong> devotion to saints, who suffered upon such a cross, as<br />

that <strong>of</strong> St Andrew, on our ensigns.<br />

Menestrier will have it, in some armorial bearings,, to represent ail old piece <strong>of</strong><br />

furniture, used by horsemen, which hung at their saddles in place <strong>of</strong> stirrups ;<br />

and that the word sautoir, comes from sauter to leap, he instances an old Manuscript<br />

<strong>of</strong> Laws <strong>of</strong> Tournaments, whereby knights were forbid to come with<br />

breeches <strong>of</strong> mail, and with sautoirs a selle, i. e. with saltiers at their saddles, which<br />

he says were made <strong>of</strong> iron, or cords like a decussis, covered with cloth or taffety ;<br />

as he found in the accounts <strong>of</strong> Estenne de la Faunton, cashier to the King <strong>of</strong><br />

France, in the year 1352, in one <strong>of</strong> the Articles <strong>of</strong> Horse-furniture.<br />

Upton and Spelman, two famous heralds, say, that the saltier represents trees<br />

or long pieces <strong>of</strong> timber laid cross-ways, one over the other, for shutting the en-<br />

tries <strong>of</strong> parks and forests, called by the French saults ; and by the Latins saltus ;<br />

from which sautoir and saltier, and the Latin word commonly used for them,<br />

taltuarium.<br />

Gerard Leigh and his followers are <strong>of</strong> opinion, that it was an instrument used<br />

<strong>of</strong> old by soldiers, in<br />

place <strong>of</strong> ladders, to scale the walls <strong>of</strong> towns. Sylvanus Morgan,<br />

favouring, this opinion, says, though it may be taken as an instrument <strong>of</strong><br />

manhood in scaling <strong>of</strong> walls, it may be likewise called scala cceli, for many have<br />

ascended to Heaven by this cross,.<br />

This figure, as well as others, may have various significations, and has been assumed<br />

upon different accounts in armories ; but the saltier here is generally taken<br />

for a cross, and that which contributes most to its frequent bearing in arms, was<br />

devotion to the Christian religion, and to patron saints, who suffered on crosses,<br />

after the form <strong>of</strong> the saltiers, as that <strong>of</strong> the Apostle St Andrew. Heralds tell us,<br />

some carry it plain , to show their willingness to suffer for the faith others ; raguled,<br />

to show the difficulty there<strong>of</strong>, as these crosses <strong>of</strong> St James and St Laurence ; some<br />

bear them in their arms jStcbe, to show the sharpness <strong>of</strong> the cross, and others flory,<br />

to testify their victory over it.<br />

Fig. 27. Plate VI. Azure, a saltier (or St Andrew's cross} argent ; so called, because<br />

he suffered upon one after this form. It has been anciently used by the<br />

Scots for their ensign, upon as well grounded a tradition for its appearing in the<br />

air, as other nations have for their crosses coming down from Heaven. Our historians<br />

are not wanting to tell us, that Achaius, King <strong>of</strong> the Scots, and Hungus, King <strong>of</strong><br />

the Picts, having joined forces to oppose Athelstan, King <strong>of</strong> the Saxons, superior<br />

to them in force, they addressed themselves to God, and their patron St Andrew ;<br />

and, as a token that they were heard, the white saltier cross, upon which St Andrew<br />

suffered martyrdom, apppeared in the blue firmament : Which<br />

so animated the<br />

Scots and Picts, that they defeat the Saxons, and killed King Athelstan in East-<br />

Lothian ; which place to this day is known by the name <strong>of</strong> Athelstanford, corruptly<br />

pronouced Elshinford. After the victory, the two confederate kings, out<br />

<strong>of</strong> a sense <strong>of</strong> singular mercy, went in procession to the church <strong>of</strong> St Andrew's,<br />

(where his arm was said to be kept as a. relic) to thank God and his apostle for<br />

the victory ; purposing, that they and their successors should, in all time coming,<br />

use on their ensigns the cross <strong>of</strong> St Andrew. How well the Picts performed I<br />

know not, being overcome and expelled afterwards by the Scots ; but it has been<br />

the constant practice <strong>of</strong> our kings to carry a white saltier cross on a blue banner.<br />

The Spaniards carry the crass <strong>of</strong> St James on their ensigns, since the famous<br />

battle in the plains <strong>of</strong> Toulouse; where Alphonsus, King <strong>of</strong> Castile, with his con-<br />

federates, Peter King <strong>of</strong> Arragon, and Sanchez <strong>of</strong> Navarre, gave a notable defeat to<br />

the Moors. In the beginning <strong>of</strong> the- fight there appeared a great many miracles

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