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In 1926: living at the edge of time - Monoskop

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ELEVATORS 77<br />

"p<strong>at</strong>er nosters"-has several connot<strong>at</strong>ions: <strong>the</strong> incessant rhythm <strong>of</strong> collective<br />

prayer; reliance on an invisible and independent (i.e., transcendental)<br />

source <strong>of</strong> movement [see Immanence vs. Transcendence]; and <strong>the</strong><br />

fear caused by <strong>the</strong>se elev<strong>at</strong>ors. With a p<strong>at</strong>er noster, <strong>the</strong> passenger has<br />

only an instant to step into or out <strong>of</strong> <strong>the</strong> moving car. Between <strong>the</strong><br />

departure <strong>of</strong> one car and <strong>the</strong> arrival <strong>of</strong> <strong>the</strong> next, <strong>the</strong> shaft is merely a<br />

black abyss.<br />

The "Workmen's City" in <strong>the</strong> film Metropolis is an enormous sealed<br />

space bene<strong>at</strong>h <strong>the</strong> open-air city. It is connected to <strong>the</strong> surface <strong>of</strong> <strong>the</strong> earth<br />

only by a p<strong>at</strong>er noster running up and down <strong>the</strong> "New Tower <strong>of</strong> Babel,<br />

<strong>the</strong> machine center <strong>of</strong> Metropolis." At <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> film, this<br />

elev<strong>at</strong>or serves as a symbol <strong>of</strong> <strong>the</strong> workers' submission to a brutally<br />

anonymous system: "And <strong>the</strong>y all had <strong>the</strong> same faces. And <strong>the</strong>y all<br />

seemed a thousand years old ... They moved <strong>the</strong>ir feet forward, yet <strong>the</strong>y<br />

did not walk ... The p<strong>at</strong>er noster-<strong>the</strong> ceaseless elev<strong>at</strong>or which, like a<br />

neverending series <strong>of</strong> well-buckets, transsected <strong>the</strong> New Tower <strong>of</strong> Babel-g<strong>at</strong>hered<br />

men up and poured <strong>the</strong>m out again" (Lang, 20). Desubjectific<strong>at</strong>ion,<br />

however, not only reduces individuals to a mass <strong>of</strong> bodies;<br />

it also causes loss <strong>of</strong> agency, loss <strong>of</strong> control over one's f<strong>at</strong>e. It thus<br />

becomes obvious th<strong>at</strong> <strong>the</strong> continuous up-and-down movement <strong>of</strong> <strong>the</strong><br />

elev<strong>at</strong>or, in particular <strong>the</strong> circular up-and-down movement <strong>of</strong> <strong>the</strong> p<strong>at</strong>er<br />

noster, mirrors th<strong>at</strong> <strong>of</strong> <strong>the</strong> Wheel <strong>of</strong> Fortune, <strong>the</strong> most widespread traditional<br />

emblem <strong>of</strong> life's randomness. Transforming <strong>the</strong> elev<strong>at</strong>or into a<br />

"decapit<strong>at</strong>ion machine," Johannes Becher also alludes to this metaphorical<br />

implic<strong>at</strong>ion when he images a tour <strong>of</strong> <strong>the</strong> capitalist world as downward<br />

movement through a multi storey structure filled with scenes <strong>of</strong><br />

misery:<br />

Electric, shining, oiled, and honking, <strong>the</strong> decapit<strong>at</strong>ion machine<br />

glides along.<br />

On <strong>the</strong> fifth floor: a woman in a bed, stoned and on her knees.<br />

On <strong>the</strong> fourth floor: glaring grimaces behind flying curtains.<br />

On <strong>the</strong> second floor: a toilet clearing its thro<strong>at</strong> ...<br />

First floor: an acrob<strong>at</strong> doing tricks.<br />

<strong>In</strong> <strong>the</strong> basement: <strong>the</strong>y sleep on garbage. (Becher, 145)<br />

When elev<strong>at</strong>ors move upward, in contrast, <strong>the</strong>y become agents <strong>of</strong><br />

redemption from <strong>the</strong> hardships <strong>of</strong> bodily existence. The six elev<strong>at</strong>ors <strong>of</strong>

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