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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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DANCING 67<br />

Karl Gustav Vollmiiller. The entry in Kessler's diary referring to this<br />

occasion shows an oscill<strong>at</strong>ion similar to Reinhardt's: "Baker danced with<br />

extreme grotesqueness and purity <strong>of</strong> style, like an Egyptian or an archaic<br />

figure th<strong>at</strong> performs acrob<strong>at</strong>ics without ever losing its style. The dancers<br />

<strong>of</strong> Salamo and Tutankhamen must have danced this way. She does this<br />

for hours, apparently without getting tired, always finding new forms,<br />

as if in a game, like a playful child. Her body does not get warm; r<strong>at</strong>her,<br />

her skin maintains its fresh, cool dryness. A charming cre<strong>at</strong>ure, but<br />

almost completely unerotic" (Kessler, 455). [see Mummies] It remains<br />

unclear wh<strong>at</strong> exactly Kessler and Reinhardt see Baker expressing. The<br />

signified <strong>of</strong> which <strong>the</strong>y "read" her body as a signifier is something<br />

vaguely archaic, something au<strong>the</strong>ntic, something more real perhaps than<br />

<strong>the</strong> reality <strong>of</strong> <strong>the</strong> contemporary world. At <strong>the</strong> same <strong>time</strong>, however,<br />

Kessler describes Baker's dancing as a pure surface phenomenon, consisting<br />

<strong>of</strong> endless varieties <strong>of</strong> form. This makes it into <strong>the</strong> movement <strong>of</strong> a<br />

body th<strong>at</strong> has no more erotic appeal than <strong>the</strong> body <strong>of</strong> a child, a body<br />

whose skin remains cool and impenetrable. [see Gomina]<br />

Or could this view simply be a reaction on <strong>the</strong> part <strong>of</strong> Kessler's<br />

<strong>of</strong>fended masculinity? He is shocked to see <strong>the</strong> nude Baker tightly embracing<br />

a young woman in a tuxedo: "Between Reinhardt, Vollmiiller,<br />

and myself lay Baker and Landsh<strong>of</strong>f, wrapped around each o<strong>the</strong>r like a<br />

pair <strong>of</strong> beautiful young lovers" (Kessler, 456). [see Male = Female (Gender<br />

Trouble)] Since <strong>the</strong>re is no easy way out <strong>of</strong> his confusion, Kessler<br />

goes to see Baker's show <strong>at</strong> <strong>the</strong> Nelson The<strong>at</strong>er <strong>the</strong> following week. But<br />

<strong>the</strong> only certainty he can find lies in <strong>the</strong> feeling th<strong>at</strong> she stands for<br />

something th<strong>at</strong> is stronger than his own culture. This something, he<br />

writes in his diary, is both "ultraprimitive and ultramodern": "Went<br />

again to <strong>the</strong> Negro revue <strong>at</strong> <strong>the</strong> Nelson in <strong>the</strong> evening (Josephine Baker).<br />

They are somewhere between <strong>the</strong> jungle and <strong>the</strong> skyscraper. The same is<br />

true <strong>of</strong> her music, jazz, in its color and rhythm. It is ultra primitive and<br />

ultramodern. Their tension gener<strong>at</strong>es <strong>the</strong>ir forceful style; <strong>the</strong> same is true<br />

<strong>of</strong> <strong>the</strong> Russians. By comparison, our own culture is tame-without inner<br />

tension and <strong>the</strong>refore without style, like a limp bow string" (458, February<br />

17). [see Ro<strong>of</strong> Gardens, Au<strong>the</strong>nticity = Artificiality (Life)]<br />

At <strong>the</strong>ir very first meeting with Baker, Kessler, Reinhardt, and<br />

Vollmiiller form <strong>the</strong> project <strong>of</strong> writing a ballet for her, "taken half from<br />

jazz, half from oriental music, perhaps from Richard Strauss" (Kessler,<br />

456). [see Jazz] The script <strong>the</strong>y end up writing is hopelessly trivial. Baker

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