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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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60 ARRAYS<br />

authors like Mon<strong>the</strong>rlant do not seem to understand th<strong>at</strong> it is <strong>the</strong> impossibility<br />

<strong>of</strong> fulfillment which makes <strong>the</strong> desires underlying <strong>the</strong> bullfight so<br />

strong, <strong>the</strong>y give in to <strong>the</strong> tempt<strong>at</strong>ion to transform it into a religion.<br />

Thus, <strong>the</strong>y return to <strong>the</strong> very dichotomy between immanence and transcendence<br />

whose blurring makes <strong>the</strong> bullfight so fascin<strong>at</strong>ing. [see Immanence<br />

vs. Transcendence] Les Bestiaires ends with <strong>the</strong> description <strong>of</strong> a<br />

utopian future in which an ancient "cult <strong>of</strong> <strong>the</strong> bull" domin<strong>at</strong>es society.<br />

Mon<strong>the</strong>rlant even invents hymns in honor <strong>of</strong> <strong>the</strong> ancient and future bull<br />

deity: "I am <strong>the</strong> bull th<strong>at</strong>, from Asia I to <strong>the</strong> forests <strong>of</strong> Liguria, I has ruled<br />

through Joy, Art, and Blood lover <strong>the</strong> peoples <strong>of</strong> <strong>the</strong> Mediterranean"<br />

(244).<br />

<strong>In</strong> D. H. Lawrence's novel The Plumed Serpent, <strong>the</strong> initial experience<br />

<strong>of</strong> a Mexican bullfight ends in deep disillusionment for K<strong>at</strong>e, <strong>the</strong> female<br />

protagonist: "The last <strong>of</strong> K<strong>at</strong>e's illusions concerning bull-fights came<br />

down with a flop. These were <strong>the</strong> darlings <strong>of</strong> <strong>the</strong> mob? These were <strong>the</strong><br />

gallant toreadors? Gallant? Just about as gallant as assistants in a<br />

butcher's shop. Lady-killers? Ugh!" (15). It is, however, this disappointment<br />

with bullfighting which disposes K<strong>at</strong>e to accept a brutal yet intensely<br />

fulfilling sexual subjection to her husband Cipriano, <strong>the</strong> founder<br />

<strong>of</strong> a bull religion which is supposed to become <strong>the</strong> revolutionary future<br />

<strong>of</strong> Mexico. Hemingway brings Brett's love affair with <strong>the</strong> young<br />

bullfighter Romero to a very different conclusion. The more strongly<br />

Romero's feelings correspond to <strong>the</strong> powerful sexual <strong>at</strong>traction th<strong>at</strong> Brett<br />

experiences, <strong>the</strong> more she understands how impossible it will be for him<br />

to become part <strong>of</strong> her life, <strong>the</strong> life <strong>of</strong> a "lost gener<strong>at</strong>ion" [see Americans<br />

in Paris], without losing <strong>the</strong> purity <strong>of</strong> his desire: '''You know I'd have<br />

lived with him if I hadn't seen it was bad for him. We got along damned<br />

well ... I'm thirty-four, you know. I'm not going to be one <strong>of</strong> <strong>the</strong>se<br />

bitches th<strong>at</strong> ruins children" (254). Brett-and Hemingway-understand<br />

th<strong>at</strong> bullfighting is nei<strong>the</strong>r immanence nor transcendence: it stages <strong>the</strong><br />

impossibility <strong>of</strong> ever bringing <strong>the</strong> oscill<strong>at</strong>ion between <strong>the</strong> two to an end.<br />

Rel<strong>at</strong>ed Entries<br />

Americans in Paris, Boxing, Dancing, Mountaineering, Murder, Revues,<br />

Action vs. Impotence, Au<strong>the</strong>nticity vs. Artificiality, Center vs. Periphery,<br />

Immanence vs. Transcendence, Male vs. Female, Uncertainty vs. Reality,

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