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In 1926: living at the edge of time - Monoskop

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BULLFIGHTING 55<br />

danas." Despite Kessler's best efforts, <strong>the</strong> distinction between <strong>the</strong> grace<br />

<strong>of</strong> <strong>the</strong> bullfighter's "dancing" movements and <strong>the</strong> concreteness <strong>of</strong> <strong>the</strong><br />

killing does not quite elimin<strong>at</strong>e his ambivalence. Kessler thus ends up<br />

doing wh<strong>at</strong> intellectuals (<strong>at</strong> least German intellectuals since <strong>the</strong> days <strong>of</strong><br />

Hegel) so <strong>of</strong>ten do when <strong>the</strong>y are bo<strong>the</strong>red by ambiguities in <strong>the</strong>ir<br />

perception <strong>of</strong> <strong>the</strong> world. He switches from a tone <strong>of</strong> aes<strong>the</strong>tic and moral<br />

judgment to one <strong>of</strong> historico-philosophical specul<strong>at</strong>ion in which he tries<br />

to explain how cruelty and beauty can both be present in <strong>the</strong> bullfighting<br />

spectacle: "Harshness and grace, cruelty and beauty are tightly woven<br />

toge<strong>the</strong>r here, as in ancient Greece. It seems to me th<strong>at</strong> <strong>the</strong> Spanish soul<br />

is far more similar in structure to th<strong>at</strong> <strong>of</strong> <strong>the</strong> Greeks than to th<strong>at</strong> <strong>of</strong> any<br />

o<strong>the</strong>r European people, maybe because <strong>the</strong>y have been formed by similar<br />

geographies and historical conditioning. Both <strong>the</strong> Greeks and <strong>the</strong> Spanish<br />

have, in decisive centuries, become border peoples protecting a very<br />

advanced culture whose existence is thre<strong>at</strong>ened by <strong>the</strong> Orient." [see<br />

Center vs. Periphery]<br />

The "structure" <strong>of</strong> <strong>the</strong> "Spanish soul," as Kessler calls it, fascin<strong>at</strong>es<br />

artists and <strong>the</strong>ir audiences all across <strong>the</strong> European-American world.<br />

Rudolph Valentino has become an intern<strong>at</strong>ional star with The Four<br />

Horsemen <strong>of</strong> <strong>the</strong> Apocalypse, a film based on a novel by <strong>the</strong> Spanish<br />

author Vicente Blasco Ibanez, and a young actress from Sweden named<br />

Greta Garbo is inaugur<strong>at</strong>ing her Hollywood career with The Torrent and<br />

The Temptress, two movies likewise based on books by Blasco Ibanez.<br />

Garbo receives enthusiastic reviews for her performance in The Temptress,<br />

where she enacts "<strong>the</strong> tragedy <strong>of</strong> a woman . . . who was being<br />

pursued by men who lusted for her body but did not love her spirit," but<br />

<strong>the</strong> "bursting desire for life" th<strong>at</strong> she finds in John Gilbert, her costar in<br />

<strong>the</strong> following productions, inspires her to an even gre<strong>at</strong>er level <strong>of</strong> intensity<br />

in her subsequent work (Gronowicz, 205, 213). A touch <strong>of</strong> Spain is<br />

thus inevitable in <strong>the</strong> first real-life d<strong>at</strong>e <strong>of</strong> such a passion<strong>at</strong>e couple: "I<br />

se<strong>at</strong>ed myself in Yackie's [i.e., Gilbert's] sports car, and we rode slowly<br />

through Hollywood. Yackie sang some Spanish melodies, and I gazed <strong>at</strong><br />

<strong>the</strong> fields shining under <strong>the</strong> moon" (221). From Hollywood to Berlin,<br />

concepts such as "desire for life" and "tragedy" invariably become<br />

associ<strong>at</strong>ed with Spain, and references to <strong>the</strong>m <strong>of</strong>ten conclude with evoc<strong>at</strong>ions<br />

<strong>of</strong> <strong>the</strong> bullfight. <strong>In</strong> a letter <strong>of</strong> May 13, mailed from Hendaye,<br />

France, where he is <strong>living</strong> in exile, <strong>the</strong> Spanish essayist and philosopher<br />

Miguel de Un am uno expresses his radical contempt for Miguel Primo de

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