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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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BOXING 45<br />

Chicago Tribune slanders movie star Rudolph Valentino as a "pink<br />

powder puff" and accuses him <strong>of</strong> fostering <strong>the</strong> "feminiz<strong>at</strong>ion <strong>of</strong> American<br />

males," <strong>the</strong> only "male" reaction he can imagine is to challenge <strong>the</strong><br />

writer to a boxing m<strong>at</strong>ch. When <strong>the</strong> challenge goes unanswered, his<br />

friend Jack Dempsey organizes a bout between Valentino and <strong>the</strong> New<br />

York sports journalist Buck O'Neill <strong>at</strong> <strong>the</strong> ro<strong>of</strong> garden <strong>of</strong> <strong>the</strong> Ambassador<br />

Hotel. [see Ro<strong>of</strong> Gardens] <strong>In</strong> <strong>the</strong> third round <strong>of</strong> this fight, Valentino<br />

floors his opponent-but <strong>the</strong> fe<strong>at</strong> only partly restores his public image.<br />

This is why, according to Dempsey, his friend falls victim to yet ano<strong>the</strong>r<br />

(and this <strong>time</strong> lethal) gender-obsessed act. Stricken with peritonitis less<br />

than a month l<strong>at</strong>er, Valentino hesit<strong>at</strong>es too long before he finally consults<br />

a doctor (Morris, 181; Dempsey and Dempsey, 195ff.). [see Airplanes]<br />

All across Europe and <strong>the</strong> Americas, nothing seems to m<strong>at</strong>ter more<br />

than boxing. On May 15, a boxing m<strong>at</strong>ch-Paulino Uzcudun's European<br />

title bout-becomes <strong>the</strong> second live broadcast in <strong>the</strong> history <strong>of</strong> Spanish<br />

radio (<strong>the</strong> first was a bullfight; Dfaz, 114). [see Bullfighting] But despite<br />

such enthusiasm, in which <strong>the</strong>y indulge with ostent<strong>at</strong>ious intensity, intellectuals<br />

find it difficult to explain <strong>the</strong>ir own and <strong>the</strong>ir entire society's<br />

fascin<strong>at</strong>ion with boxing. It is symptom<strong>at</strong>ic <strong>of</strong> this disproportion between<br />

enthusiasm and reflection th<strong>at</strong>, early in <strong>the</strong> year, Bertolt Brecht begins<br />

publishing a series entitled Lebenslauf des Boxers Samson Korner (Life<br />

<strong>of</strong> <strong>the</strong> Boxer Samson Korner) in Scherls Magazin (Mittenzwei, 234-<br />

235)-and never finishes it. The fragment <strong>of</strong> this fictional biography<br />

contains many motifs th<strong>at</strong> surface whenever boxing is tre<strong>at</strong>ed in newspapers<br />

or in literary texts-motifs such as <strong>the</strong> modern metropolis, crime,<br />

ocean liners, drinking, treacherous black companions, and trouncings in<br />

early fights. But Brecht seems <strong>at</strong> a loss when it comes to finding a plot<br />

for his story (Brecht, 121f£.). He is more convincing in <strong>the</strong> parable "Der<br />

Kinnhaken" ("The Uppercut"), which describes <strong>the</strong> turning point in <strong>the</strong><br />

hi<strong>the</strong>rto promising career <strong>of</strong> <strong>the</strong> fighter Freddy Meinkes. Freddy is invincible<br />

so long as he never thinks about it, so long as he has <strong>the</strong> feeling<br />

"th<strong>at</strong> he's not knocking into a man but breaking through him, th<strong>at</strong> his<br />

hand cannot be stopped by something like a chin" (Brecht, 117). Then,<br />

a few hours before a title bout, Freddy's manager persuades him-seemingly<br />

with <strong>the</strong> best <strong>of</strong> intentions-to resist <strong>the</strong> sudden urge to have a beer.<br />

[see Bars] Freddy starts to think, and as he starts to think-and to<br />

control his body consciously-he can no longer be a good boxer. He gets<br />

k.o.'d in <strong>the</strong> second round. Following <strong>the</strong> generic rules <strong>of</strong> <strong>the</strong> parable,

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