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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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470 FRAMES<br />

But <strong>the</strong> king remained silent.<br />

"Hear me, drunkard! Why did you come here? Oh, why, miserable<br />

man, have you talked to humans about <strong>the</strong> sun, though you were<br />

nothing but my dear one's spouse? Why did you steal <strong>the</strong> child who<br />

protected my nights, and why did you think she was <strong>of</strong> <strong>the</strong> light? Why<br />

did you not know th<strong>at</strong> I was raising a simple girl for myself?<br />

While he thus spoke, and moreover spoke untrue words, <strong>the</strong> king's<br />

steps became faster, and foam stood on his lips.ll7<br />

Ull is not stronger than Barr. His superiority in b<strong>at</strong>tle derives, like <strong>the</strong><br />

resoluteness described by Heidegger, both from <strong>the</strong> courage with which<br />

Ull faces his own de<strong>at</strong>h and from his willingness to stand for a people's<br />

collective f<strong>at</strong>e: "Only <strong>the</strong> king's faith was gre<strong>at</strong>er ... , and his pity for<br />

his people, who did not have a leader, was stronger than <strong>the</strong> force which<br />

Barr drew from <strong>the</strong> moonlit night."118 Silently opting for wh<strong>at</strong> Blunck<br />

presents as <strong>the</strong> au<strong>the</strong>nticity <strong>of</strong> existence, standing between collective f<strong>at</strong>e<br />

and <strong>the</strong> individual facticity <strong>of</strong> de<strong>at</strong>h, Ull becomes <strong>the</strong> much-needed<br />

leader <strong>of</strong> <strong>the</strong> people when he destroys his enemy in <strong>the</strong> early dawn: "Ull<br />

seized Barr by <strong>the</strong> neck, threw him high into <strong>the</strong> air, and let him fall<br />

under his own body. And he strangled him when <strong>the</strong> first light <strong>of</strong> day<br />

showed red in <strong>the</strong> east." 119<br />

Life Means Not to Opt<br />

For all <strong>of</strong> Blunck's fascin<strong>at</strong>ion with au<strong>the</strong>nticity, African culture, which<br />

had become <strong>the</strong> standard symbol <strong>of</strong> this value in <strong>the</strong> modernist canon,<br />

was not to his taste. On his voyage to Rio de Janeiro, Blunck was<br />

shocked to see a black customs <strong>of</strong>ficer examine <strong>the</strong> personal belongings<br />

which he and his wife carried in <strong>the</strong>ir suitcases: "My wife's heart stood<br />

still as <strong>the</strong> soot-black customs <strong>of</strong>ficer turned up our white laundry with<br />

his fingers. But it was touching to see how he put it all back in order." 120<br />

Riding through <strong>the</strong> city in a streetcar, <strong>the</strong> German travelers receive some<br />

comfort from <strong>the</strong> fact th<strong>at</strong>, even in neighborhoods with a predominantly<br />

black popul<strong>at</strong>ion, Rio de Janeiro still <strong>of</strong>fers spectacular vistas: "We<br />

seemed in mortal danger riding on th<strong>at</strong> streetcar, whose track runs<br />

through suburban gardens and negro neighborhoods-but always with<br />

lovely views <strong>of</strong> <strong>the</strong> city below." 121 It is safe to assume th<strong>at</strong> Emmes and

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