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In 1926: living at the edge of time - Monoskop

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BEING-IN-THE-WORLDS OF <strong>1926</strong> 441<br />

now inclined to distance himself from <strong>the</strong> academic world <strong>of</strong> Marburg<br />

and to idealize <strong>the</strong> solitude <strong>of</strong> his cabin. <strong>In</strong> a letter <strong>of</strong> December 22 to<br />

Elisabeth Blochmann, a family friend, he plays out this contrast and its<br />

meaning for wh<strong>at</strong> he still considered an unfinished manuscript:<br />

It would be appropri<strong>at</strong>e for this letter to come from <strong>the</strong> cabin; it should<br />

be written when <strong>the</strong> beech-logs are crackling on <strong>the</strong> fire and a thick cap<br />

<strong>of</strong> snow lies on <strong>the</strong> ro<strong>of</strong>, and <strong>the</strong> quiet solitude <strong>of</strong> <strong>the</strong> mountains is<br />

intensified by <strong>the</strong> snow-covered landscape. <strong>In</strong>stead, here I sit [in Marburg]<br />

working on <strong>the</strong> transitional chapter. The usual oblig<strong>at</strong>ions during<br />

<strong>the</strong> semester deprived me <strong>of</strong> <strong>the</strong> necessary concentr<strong>at</strong>ion. The vac<strong>at</strong>ion<br />

will bring <strong>the</strong> project to a close before <strong>the</strong> end <strong>of</strong> <strong>the</strong> year ... On<br />

January first, I will go to Heidelberg, where I will stay with Jaspers until<br />

<strong>the</strong> tenth. I'm looking forward to philosophizing, not only in soliloquy<br />

and in contact with history, but face-to-face with him. 19<br />

It is not perfectly clear which part <strong>of</strong> <strong>the</strong> manuscript Heidegger was<br />

referring to as <strong>the</strong> "transition chapter. "20 The final paragraph <strong>of</strong> <strong>the</strong><br />

published version had already gone to <strong>the</strong> printer in early November. He<br />

was probably working on an introduction to a passage entitled "Time<br />

and Being,"21 which he envisioned as <strong>the</strong> third section <strong>of</strong> <strong>the</strong> book's first<br />

part. Th<strong>at</strong> he would not immedi<strong>at</strong>ely-or indeed ever-continue beyond<br />

<strong>the</strong> second section was <strong>the</strong> result <strong>of</strong> <strong>the</strong> discussions with Jaspers, which<br />

Heidegger mentions in his Christmas letter to Elisabeth Blochmann.22<br />

These discussions were overshadowed by a sad event th<strong>at</strong> occurred in<br />

l<strong>at</strong>e <strong>1926</strong>: "The decision to discontinue public<strong>at</strong>ion took shape on <strong>the</strong><br />

day we received news <strong>of</strong> Rilke's de<strong>at</strong>h."23 Sein und Zeit finally appeared<br />

in April 1927-and indeed turned out to be <strong>the</strong> immedi<strong>at</strong>e and overwhelming<br />

success th<strong>at</strong> Heidegger's Marburg colleagues and, even more<br />

so, Edmund Husserl had always predicted. The year 1927 was thus a<br />

good one for Heidegger, bringing him bel<strong>at</strong>ed but important rewards. <strong>In</strong><br />

October, he was appointed to a full pr<strong>of</strong>essorship <strong>at</strong> Marburg, but this<br />

promotion to <strong>the</strong> rank <strong>of</strong> Ordinarius did not change his prejudice against<br />

<strong>the</strong> town and its university. The damage had been done. He had soured<br />

on <strong>the</strong> place. Less than twelve months l<strong>at</strong>er he was <strong>of</strong>fered an appointment<br />

<strong>at</strong> Freiburg as Husserl's successor, and by <strong>the</strong> winter semester <strong>of</strong><br />

1928-1929 he was teaching <strong>at</strong> his alma m<strong>at</strong>er again.

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