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In 1926: living at the edge of time - Monoskop

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ASSEMBLY LINES 2S<br />

jamin expresses astonishment over <strong>the</strong> prevailing uncritical <strong>at</strong>titude toward<br />

technology in <strong>the</strong> Soviet Union: "Everything technical is sacrosanct<br />

here; nothing is taken more seriously than technology" (Benjamin, 82).<br />

<strong>In</strong> <strong>the</strong> expressionist discourse <strong>of</strong> <strong>the</strong> Communist poet Johannes R.<br />

Becher, men coupled to machines belong to <strong>the</strong> scenery <strong>of</strong> a contemporary<br />

world <strong>of</strong> production th<strong>at</strong> he constantly paints as a nightmare:<br />

"Machine-men I build, twelve per day. / Headless and with winged<br />

trunks; a thousand limbs: / Pliers, hammers; slit in <strong>the</strong> stomach to neigh"<br />

(Becher, 132). The name <strong>of</strong> <strong>the</strong> lyric "I" behind this fantasy, however, is<br />

"Director S. <strong>of</strong> Steel Ltd." It is an open question whe<strong>the</strong>r Becher would<br />

apply <strong>the</strong> same imagery to <strong>the</strong> bodies <strong>of</strong> Soviet workers coupled to Soviet<br />

machines. For <strong>the</strong> optimiz<strong>at</strong>ion <strong>of</strong> Taylorist modes <strong>of</strong> industrial production-within<br />

a Communist political order and for <strong>the</strong> sake <strong>of</strong> a socialist<br />

society-appears as a viable vision <strong>of</strong> future redemption from a classbased<br />

society.<br />

Rel<strong>at</strong>ed Entries<br />

Automobiles, Engineers, Revues, Sobriety vs. Exuberance, Present = Past<br />

(Eternity)<br />

References<br />

Les Annees-memoire: <strong>1926</strong>. Paris, 1988.<br />

Johannes R. Becher, Maschinenrhythmen. Berlin, <strong>1926</strong>.<br />

Walter Benjamin, Moskauer Tagebuch (9 December <strong>1926</strong>-1 February 1927).<br />

Frankfurt, 1980.<br />

Berliner Tagebl<strong>at</strong>t.<br />

Peter Jelavich, Berlin Cabaret. Cambridge, Mass., 1993.<br />

Friedrich Gottl-Ottlilienfeld, Fordismus: Ober <strong>In</strong>dustrie und technische Vernunft.<br />

Jena, <strong>1926</strong>.<br />

Helmut Le<strong>the</strong>n, Neue Sachlichkeit, 1924-1932: Studien zur Liter<strong>at</strong>ur des<br />

"Weissen Sozialismus." Stuttgart, 1970.<br />

Kristine von Soden and Maruta Schmidt, eds., Neue Frauen: Die zwanziger<br />

Jahre. Berlin, 1988.<br />

Ernst Toller, Russische Reisebilder (<strong>1926</strong>). <strong>In</strong> Quer durch: Reisebilder und<br />

Reden. Heidelberg, 1978.<br />

Die wilden Zwanziger: Weimar und die Welt, 1919-1933. Berlin, 1986.

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