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In 1926: living at the edge of time - Monoskop

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396 CODES COLLAPSED<br />

<strong>the</strong>me <strong>of</strong> forbidden sexual desire accompanied by a crisis <strong>of</strong> cognitive<br />

certainty provides an interpretive frame for this text-a frame th<strong>at</strong> goes<br />

beyond <strong>the</strong> scope <strong>of</strong> its dense historical reference. [see Uncertainty vs.<br />

Reality] The book is dedic<strong>at</strong>ed to a loved one for whom Lawrence<br />

wanted to win liberty, and who has died:<br />

I loved you, so I drew <strong>the</strong>se tides <strong>of</strong> men into my hands<br />

and wrote my will across <strong>the</strong> sky in stars<br />

to earn you Freedom, <strong>the</strong> seven pillared worthy house,<br />

th<strong>at</strong> your eyes might be shining for me<br />

when we came.<br />

Love, <strong>the</strong> way-weary, groped to your body, our brief wage<br />

ours for <strong>the</strong> moment<br />

before earth's s<strong>of</strong>t hand explored your shape, and <strong>the</strong> blind<br />

worms grew f<strong>at</strong> upon<br />

your substance.<br />

(Lawrence, 5)<br />

This allusion is never completely clarified in <strong>the</strong> hundreds <strong>of</strong> pages <strong>of</strong><br />

Lawrence's narr<strong>at</strong>ive. Only <strong>the</strong> first paragraph <strong>of</strong> <strong>the</strong> brief epilogue may<br />

close <strong>the</strong> open bracket: "Damascus had not seemed a she<strong>at</strong>h for my<br />

sword, when I landed in Arabia; but its capture disclosed <strong>the</strong> exhaustion<br />

<strong>of</strong> my main springs <strong>of</strong> action. The strongest motive throughout had been<br />

a personal one, not mentioned here, but present to me, I think, every<br />

hour <strong>of</strong> <strong>the</strong>se two years. Active pains and joys might fling up, like towers,<br />

among my days; but, refluent as air, this hidden urge re-formed, to be<br />

<strong>the</strong> persisting element <strong>of</strong> life, till near <strong>the</strong> end. It was dead, before we<br />

reached Damascus" (661).<br />

On a less intim<strong>at</strong>e level, Lawrence writes explicitly about homosexual<br />

practices. He does so, however, under <strong>the</strong> license <strong>of</strong> <strong>the</strong> conventional<br />

understanding th<strong>at</strong>, in <strong>the</strong> specific situ<strong>at</strong>ion <strong>of</strong> warfare, such practices are<br />

an unavoidable substitute for heterosexual contacts:<br />

The body was too coarse to feel <strong>the</strong> utmost <strong>of</strong> our sorrows and <strong>of</strong> our<br />

joys. Therefore, we abandoned it as rubbish: we left it below us to<br />

march forward, a bre<strong>at</strong>hing simulacrum, on its own unaided level,<br />

subject to influences from which in normal <strong>time</strong>s our instincts would<br />

have shrunk. The men were young and sturdy; and hot flesh and blood

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