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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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24 ARRAYS<br />

efficiently <strong>the</strong> world <strong>of</strong> business and industry uses labor, <strong>the</strong> gre<strong>at</strong>er <strong>the</strong><br />

chance th<strong>at</strong> <strong>the</strong> working class and <strong>the</strong> lower middle class will be able to<br />

particip<strong>at</strong>e in <strong>the</strong> m<strong>at</strong>erial blessings <strong>of</strong> capitalist production.<br />

R<strong>at</strong>her than being divided (or <strong>at</strong> least ambivalent), opinions on such<br />

forms <strong>of</strong> "r<strong>at</strong>ionalized labor" are almost unanimously positive across <strong>the</strong><br />

entire political and ideological spectrum. Socialists and industrialists<br />

mostly concur in <strong>the</strong>ir rhetorical efforts to minimize <strong>the</strong> alien<strong>at</strong>ing effects<br />

<strong>of</strong> <strong>the</strong> assembly line, such as <strong>the</strong> reduction <strong>of</strong> each worker to one and<br />

only one function within <strong>the</strong> production process, or <strong>the</strong> utiliz<strong>at</strong>ion <strong>of</strong> <strong>the</strong><br />

worker's body for one and only one movement: "When <strong>the</strong> worker looks<br />

upstream and downstream from his point on <strong>the</strong> shore <strong>of</strong> <strong>the</strong> assembly<br />

line, he sees himself particip<strong>at</strong>e, through his meaningful limited role, in<br />

a colossal collective work" (Gottl-Ottlilienfeld, 17). As a politicized<br />

author with a proud revolutionary past and as an overly enthusiastic<br />

traveler in <strong>the</strong> Soviet Union, Ernst Toller is <strong>at</strong> first surprised to see similar<br />

methods pushed to <strong>the</strong>ir extreme by <strong>the</strong> self-declared Communist society.<br />

<strong>In</strong> an "experimental factory" in Moscow, <strong>the</strong> workers' bodies are literally<br />

<strong>at</strong>tached to <strong>the</strong> machines-with <strong>the</strong> obvious goal <strong>of</strong> completely<br />

elimin<strong>at</strong>ing <strong>the</strong> mind as a potential obstacle to <strong>the</strong> standardiz<strong>at</strong>ion <strong>of</strong><br />

<strong>the</strong>ir movements: "A machine teaches <strong>the</strong> correct position for hammering.<br />

The worker's arm is <strong>at</strong>tached to a mechanical hammer which grasps<br />

his hand. The arm reproduces <strong>the</strong> hammer's movements for half an hour,<br />

until it becomes completely readapted to this mechanical rhythm"<br />

(Toller, 122). Though it is Toller's initial impulse to protest such "mechaniz<strong>at</strong>ion<br />

<strong>of</strong> man," such "stifling <strong>of</strong> all human cre<strong>at</strong>ivity," he soon gr<strong>at</strong>efully<br />

accepts an interpret<strong>at</strong>ion from <strong>the</strong> director <strong>of</strong> <strong>the</strong> experimental<br />

factory [see Engineers] according to which extreme r<strong>at</strong>ionaliz<strong>at</strong>ion <strong>of</strong><br />

labor will be <strong>the</strong> necessary condition for higher productivity and, above<br />

all, for increased leisure <strong>time</strong> in <strong>the</strong> socialist future. [see Present = Past<br />

(Eternity)] "Through our research we hope to ensure th<strong>at</strong> a particular<br />

job, which formerly took a worker eight hours to accomplish, will in <strong>the</strong><br />

future require only two or three" (123).<br />

Although similar opinions have been canonized in <strong>the</strong> Soviet Union<br />

since Lenin first formul<strong>at</strong>ed <strong>the</strong> project <strong>of</strong> integr<strong>at</strong>ing <strong>the</strong> assembly line<br />

into <strong>the</strong> emerging socialist system (Die wilden Zwanziger, 162-163),<br />

some observers remain skeptical. After less than a month in Moscowand<br />

despite his desper<strong>at</strong>e desire to be impressed by <strong>the</strong> new society (a<br />

desire which, if nothing else, he shares with Ernst Toller)-Walter Ben-

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