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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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392 CODES COLLAPSED<br />

young teacher named Franzi Mittringer. Although Kisch describes Stefan<br />

and Franzi as surprisingly symp<strong>at</strong>hetic to Redl's feelings, <strong>the</strong> "legitim<strong>at</strong>e"<br />

couple quite n<strong>at</strong>urally-and quite cruelly-suggest th<strong>at</strong> Redl pay <strong>the</strong><br />

legal fees for <strong>the</strong>ir wedding. The plot subsequently confirms <strong>the</strong> generally<br />

accepted image <strong>of</strong> homosexual love, even if Kisch ends up presenting<br />

Redl as a tragic hero. Promising Stefan lavish gifts and unheard-<strong>of</strong><br />

military promotions, Redl manages to buy back his lover's affection for<br />

a brief <strong>time</strong>. [see Automobiles] Meanwhile, however, it has become<br />

apparent th<strong>at</strong> <strong>the</strong> Russian secret service, aware <strong>of</strong> Redl's homosexuality,<br />

has forced him to assume <strong>the</strong> role <strong>of</strong> double agent. When <strong>the</strong> Austrian<br />

police confront him with evidence <strong>of</strong> his treason, Redl commits suicide,<br />

leaving <strong>the</strong> way clear for Franzi and Stefan's marriage.<br />

No tre<strong>at</strong>ment <strong>of</strong> male homosexuality ever questions <strong>the</strong> assumption<br />

th<strong>at</strong> it is an "anomaly" which, in one way or ano<strong>the</strong>r, must be repressed<br />

for <strong>the</strong> good <strong>of</strong> society. Having hit bottom in <strong>the</strong> social hierarchy <strong>of</strong><br />

Buenos Aires, Silvio Astier, <strong>the</strong> sixteen-year-old protagonist <strong>of</strong> Roberto<br />

Arlt's novel El juguete rabioso (The Furious Toy), shares a room in an<br />

asylum with a filthy man <strong>of</strong> uncertain age who confesses he is tormented<br />

by <strong>the</strong> desire to become a woman. By way <strong>of</strong> self-apology, he explains<br />

th<strong>at</strong> he comes from a rich family but was "perverted" to homosexual<br />

practice by a priv<strong>at</strong>e teacher. The novelist's double message is unambiguous:<br />

homosexuals are effemin<strong>at</strong>e, and nobody is born homosexual.<br />

Once Silvio Astier has established a hierarchical rel<strong>at</strong>ion with his new<br />

acquaintance by proving his superior physical force, he can afford to<br />

take a less aggressive tone in <strong>the</strong>ir convers<strong>at</strong>ion: "Why don't you go to<br />

some doctor, ... some specialist in nervous disorders?" (Arlt, 93). Such<br />

condescending recommend<strong>at</strong>ions for medical or psychological tre<strong>at</strong>ment<br />

are <strong>the</strong> most "tolerant" reactions th<strong>at</strong> homosexuals can expect from <strong>the</strong><br />

more enlightened str<strong>at</strong>a <strong>of</strong> society. <strong>In</strong> its Almanach for <strong>the</strong> year <strong>1926</strong>along<br />

with essays by Sigmund Freud, Thomas Mann, Hermann Hesse,<br />

Stefan Zweig, and o<strong>the</strong>rs-<strong>the</strong> <strong>In</strong>tern<strong>at</strong>ionaler Psychoanalytischer Verlag<br />

publishes an article by Dr. Oskar Fischer, a pastor from Zurich, who<br />

<strong>of</strong>fers detailed instructions for sexual educ<strong>at</strong>ion from a perspective th<strong>at</strong><br />

is surprisingly similar to th<strong>at</strong> <strong>of</strong> Silvio Astier in Arlt's novel: "Many<br />

parents have no clear picture <strong>of</strong> how much unhappiness sexual deviance<br />

produces. If <strong>the</strong>y only knew about <strong>the</strong> sufferings <strong>of</strong> so many homosexuals,<br />

sadists, masochists, fetishists, and o<strong>the</strong>r sexual perverts, and if <strong>the</strong>y<br />

understood how closely p<strong>at</strong>hological sexual desire and <strong>the</strong> inability to

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