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In 1926: living at the edge of time - Monoskop

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INDIVIDUALITY = COLLECTIVITY (LEADER) 387<br />

For Adolf Hitler, <strong>the</strong> political crisis is less a problem to be solved<br />

through leadership than an opportunity for <strong>the</strong> potential Leader to<br />

discover and prove his genius. <strong>In</strong> his description <strong>of</strong> how a Leader finds<br />

his way to power, he pays no <strong>at</strong>tention to str<strong>at</strong>egies: "Nearly always,<br />

such an impetus is needed in order to summon genius to action. F<strong>at</strong>e's<br />

hammer-stroke, which throws one person to <strong>the</strong> ground, suddenly finds<br />

steel in ano<strong>the</strong>r, and although <strong>the</strong> shell <strong>of</strong> everyday life is broken, <strong>the</strong><br />

nucleus lies open to <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> astonished world. Society now resists<br />

and does not want to believe th<strong>at</strong> <strong>the</strong> apparently 'identical' person is now<br />

suddenly supposed to be a 'different' being-a process th<strong>at</strong> is repe<strong>at</strong>ed<br />

with every eminent individual" (Hitler, 321). The Leader's most important<br />

task is "to set <strong>the</strong> masses in motion" (118), and to this end he is<br />

ready to sacrifice all personal interests (167). But in contrast to <strong>the</strong><br />

widely accepted notion <strong>of</strong> Leadership, in which <strong>the</strong> Leader is driven by<br />

<strong>the</strong> masses even as he inspires <strong>the</strong>m, Hitler's concept denies this reciprocity.<br />

For him, politics is characterized by an almost hostile polarity between<br />

<strong>the</strong> Leader's genius and <strong>the</strong> inertia <strong>of</strong> <strong>the</strong> masses. Since he sees no<br />

need for collective approval <strong>of</strong> <strong>the</strong> Leader's decisions, he abhors <strong>the</strong> idea<br />

<strong>of</strong> a nonhierarchical rel<strong>at</strong>ionship between <strong>the</strong> Leader and <strong>the</strong> populace:<br />

"Shouldn't <strong>the</strong> task <strong>of</strong> <strong>the</strong> leader lie in conceiving a cre<strong>at</strong>ive idea or plan,<br />

r<strong>at</strong>her than in making <strong>the</strong> ingeniousness <strong>of</strong> his plan understandable to a<br />

flock <strong>of</strong> sheep and blockheads for <strong>the</strong> purpose <strong>of</strong> begging for <strong>the</strong>ir<br />

gracious consent? ... Has this crowd ever been able to grasp an idea<br />

before its gre<strong>at</strong>ness was proclaimed by its success? Is not every ingenious<br />

action in this world <strong>the</strong> visible protest <strong>of</strong> genius against <strong>the</strong> inertia <strong>of</strong> <strong>the</strong><br />

masses?" (86).<br />

Scarcely anyone ever raises <strong>the</strong> question <strong>of</strong> where a Leader will take<br />

his followers once he has set <strong>the</strong>m in motion and once <strong>the</strong> original crisis<br />

th<strong>at</strong> brought him to power is resolved. Does <strong>the</strong> concern with keeping<br />

things in motion replace <strong>the</strong> need to know <strong>the</strong> direction <strong>of</strong> <strong>the</strong> movement?<br />

Having emerged from a military revolt in Rio Grande do SuI, <strong>the</strong><br />

sou<strong>the</strong>rnmost st<strong>at</strong>e <strong>of</strong> Brazil, and having marched across <strong>the</strong> whole<br />

country, <strong>the</strong> Coluna Prestes (Prestes Column), a group <strong>of</strong> several hundred<br />

soldiers led by Captain Luis Carlos Prestes, arrives in <strong>the</strong> nor<strong>the</strong>rn st<strong>at</strong>e<br />

<strong>of</strong> Maranhao in January. [see Center = Periphery (<strong>In</strong>finitude)] By <strong>the</strong> end<br />

<strong>of</strong> <strong>the</strong> year, Prestes and his men have covered almost fifteen thousand<br />

miles and are planning to seek political asylum in Bolivia (Drummond,

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