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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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CENTER = PERIPHERY (INFINITUDE) 369<br />

phor in poetry. Windows are part <strong>of</strong> <strong>the</strong> house, yet also part <strong>of</strong> <strong>the</strong> world<br />

around <strong>the</strong> house. They contain <strong>the</strong> promise, <strong>the</strong> ever-unfulfilled illusion,<br />

<strong>of</strong> a vista beyond <strong>the</strong>mselves. Thus, within Rilke's poetic world, <strong>the</strong><br />

observer can never overcome <strong>the</strong> threshold <strong>of</strong> <strong>the</strong> window:<br />

Long in place, far away from <strong>the</strong> <strong>living</strong>, set bene<strong>at</strong>h <strong>the</strong> sun,<br />

Window th<strong>at</strong> celebr<strong>at</strong>es and is real;<br />

After harp and swan, last remaining<br />

Slowly canonized picture.<br />

We still need you, form cast lightly<br />

<strong>In</strong>to <strong>the</strong> houses,<br />

Promising an opening.<br />

Yet <strong>the</strong> most abandoned window on earth <strong>of</strong>ten<br />

strove for divine transfigur<strong>at</strong>ion.<br />

(Rilke, 265)<br />

Borders become spaces-some<strong>time</strong>s even central spaces-through <strong>the</strong><br />

continual back-and-forth movements across <strong>the</strong> thresholds <strong>the</strong>y mark.<br />

The rhythm <strong>of</strong> oscill<strong>at</strong>ion thus engenders a form. This perspective on <strong>the</strong><br />

emergence <strong>of</strong> space as a form comes close to Einstein's new definition <strong>of</strong><br />

space: "<strong>In</strong> <strong>the</strong> first place, we entirely shun <strong>the</strong> vague word 'space,' <strong>of</strong><br />

which, we must honestly acknowl<strong>edge</strong>, we cannot form <strong>the</strong> slightest<br />

conception, and we replace it by 'motion rel<strong>at</strong>ive to a practically rigid<br />

body <strong>of</strong> reference'" (Einstein, 9). Einstein's favorite image for <strong>the</strong> "rigid<br />

body <strong>of</strong> reference" is <strong>the</strong> railway car. The railway is no longer conceived<br />

as bridging <strong>the</strong> distance between two points, but is seen as contributing<br />

to <strong>the</strong> emergence <strong>of</strong> space. <strong>In</strong> a phenomenological r<strong>at</strong>her than scientific<br />

sense, this is also true for many <strong>at</strong>hletic competitions. Of course, <strong>the</strong><br />

distance covered by <strong>the</strong> participants in a six-day bicycle race is important<br />

(though not exclusively decisive) for victory and defe<strong>at</strong>. Seen from a<br />

different angle, however, <strong>the</strong> main function <strong>of</strong> <strong>the</strong> <strong>at</strong>hletes' continuous<br />

movement around <strong>the</strong> infinite oval <strong>of</strong> <strong>the</strong> track is to constitute an intrinsically<br />

complex area for <strong>the</strong> public's amusement [see Six-Day Races]-a<br />

space to which nei<strong>the</strong>r <strong>at</strong>hletes nor spect<strong>at</strong>ors can ever be peripheral.<br />

For far longer than six days-in fact, for <strong>the</strong> entire year (December<br />

1925 to February 1927)-several hundred soldiers <strong>of</strong> <strong>the</strong> Brazilian army<br />

under <strong>the</strong> leadership <strong>of</strong> Lieutenant LUIs Carlos Prestes march through

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