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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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UNCERTAINTY VS. REALITY 337<br />

loss ("Uncertainty"), <strong>the</strong>y insist on <strong>the</strong> practical necessity <strong>of</strong> using<br />

knowl<strong>edge</strong> to orient human life, however provisional this knowl<strong>edge</strong><br />

may be ("Reality").<br />

The perception <strong>of</strong> <strong>the</strong> present world as chaotic has become such a<br />

widely-indeed intern<strong>at</strong>ionally-accepted commonplace th<strong>at</strong> it can be<br />

invoked as a premise for more complex arguments without fur<strong>the</strong>r comment.<br />

[see Present vs. Past, Center vs. Periphery] Wh<strong>at</strong> <strong>the</strong> young Brazilian<br />

journalist Sergio Buarque de Holanda describes as "<strong>the</strong> general confusion<br />

characterizing <strong>the</strong> first quarter <strong>of</strong> our century" (Buarque de<br />

Holanda, 76), and refers to as a contrasting background for <strong>the</strong> "exceptional<br />

personality" <strong>of</strong> Filippo Marinetti, becomes "a moment <strong>of</strong> chaos<br />

from which life in <strong>the</strong> world is suffering on all possible levels" for <strong>the</strong><br />

Spanish art critic Antonio Mendez Casal, who tries to identify <strong>the</strong> place<br />

<strong>of</strong> C<strong>at</strong>alan painting in an intern<strong>at</strong>ional context (Blanco y Negro, 53).<br />

The same motif returns as "<strong>the</strong> confusion, absence, deform<strong>at</strong>ion <strong>of</strong> all<br />

human values-this harrowing uncertainty into which we are plunged,"<br />

in Antonin Artaud's prospectus for his The<strong>at</strong>re Alfred Jarry (Artaud, 15).<br />

These authors all <strong>at</strong>tribute confusion and chaos to <strong>the</strong> contemporary<br />

world itself (and not to <strong>the</strong> perspectives th<strong>at</strong> <strong>the</strong>y adopt as observers <strong>of</strong><br />

this world). And <strong>the</strong>y all experience such disorder as a particularly<br />

pressing problem <strong>of</strong> modern existence. <strong>In</strong> <strong>the</strong> first sentence <strong>of</strong> his presidential<br />

address, delivered <strong>at</strong> <strong>the</strong> University <strong>of</strong> Berlin on Tuesday, August<br />

3, Karl Holl contrasts "<strong>the</strong> glorious decade <strong>of</strong> a hundred years ago" with<br />

<strong>the</strong> "urgent situ<strong>at</strong>ion <strong>of</strong> our contemporary moment" (Holl, 1). On Tuesday,<br />

November 2, during a public rally in support <strong>of</strong> Munich's role as a<br />

"cultural center," Thomas Mann calls <strong>the</strong> present "a particularly demanding<br />

<strong>time</strong>" (Kampf, 7).<br />

Images <strong>of</strong> chaos show a kinship with <strong>the</strong> metaphors-especially popular<br />

among German intellectuals-th<strong>at</strong> depict <strong>the</strong> world as an unstable<br />

ground. Although <strong>the</strong> difference in meaning between <strong>the</strong> chaos metaphor<br />

and <strong>the</strong> instability metaphor is minimal, <strong>the</strong>y facilit<strong>at</strong>e associ<strong>at</strong>ions th<strong>at</strong><br />

go in opposite directions. Whereas in images <strong>of</strong> chaos and confusion <strong>the</strong><br />

loss <strong>of</strong> order is supposed to affect only <strong>the</strong> object world, one cannot<br />

imagine an unstable ground-let alone a shaking ground-th<strong>at</strong> would<br />

not also have an impact on <strong>the</strong> observer's view. <strong>In</strong> Thomas Mann's story<br />

"Unordnung und fruhes Leid," Pr<strong>of</strong>essor Cornelius' wife refers to "<strong>the</strong><br />

rocking <strong>of</strong> <strong>the</strong> ground under my feet, <strong>the</strong> topsy-turvy n<strong>at</strong>ure <strong>of</strong> all<br />

things" (494), as a way <strong>of</strong> describing <strong>the</strong> impact <strong>of</strong> postwar infl<strong>at</strong>ion on

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