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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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SOBRIETY VS. EXUBERANCE 333<br />

bobbed hair (Bubikopf) contribute to <strong>the</strong> blurring <strong>of</strong> binary gender<br />

distinctions (von Soden and Schmidt, 18ff.). [see Employees, Male =<br />

Female (Gender Trouble)] The fear <strong>of</strong> ideas and forms th<strong>at</strong> have no<br />

reference or function becomes a veritable horror vacui. Journalistic discourses<br />

become a model for liter<strong>at</strong>ure, since <strong>the</strong>y are supposed to resist<br />

<strong>the</strong> transform<strong>at</strong>ion <strong>of</strong> primary experience into interpret<strong>at</strong>ion. [see Reporters]<br />

On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> evalu<strong>at</strong>ion <strong>of</strong> abstract forms <strong>of</strong> reflection<br />

depends on <strong>the</strong>ir interpenetr<strong>at</strong>ion with everydayness. This <strong>at</strong> least is <strong>the</strong><br />

central premise <strong>of</strong> an article commemor<strong>at</strong>ing <strong>the</strong> eightieth birthday <strong>of</strong><br />

<strong>the</strong> philosopher Rudolf Eucken: "We must resist being absorbed into a<br />

'pragm<strong>at</strong>ic culture,' as well as getting stuck in a romantic 'cult <strong>of</strong> <strong>the</strong><br />

soul.' Wh<strong>at</strong> is <strong>at</strong> stake is an intellectual penetr<strong>at</strong>ion and structuring <strong>of</strong><br />

<strong>the</strong> pragm<strong>at</strong>ic world" (Berliner Borsen-Zeitung, January 3).<br />

But while intellectuals are fascin<strong>at</strong>ed with such concepts as formalism<br />

and functionalism, <strong>the</strong> deceptive aspects <strong>of</strong> <strong>the</strong>ir implicit programs begin<br />

to appear. Trying to construct a spherical <strong>the</strong><strong>at</strong>er, <strong>the</strong> Bauhaus designer<br />

Andor Weininger learns th<strong>at</strong> <strong>the</strong> most elementary forms are not necessarily<br />

<strong>the</strong> most functional (Wechselwirkungen, 438ff.). A discussion <strong>of</strong><br />

<strong>the</strong> l<strong>at</strong>est architectural experiments in Amsterdam, in an article published<br />

by <strong>the</strong> Berliner Tagebl<strong>at</strong>t on August 5, cites <strong>the</strong> inhabitants' desire for<br />

nonfunctional ornament<strong>at</strong>ion-a desire th<strong>at</strong> can certainly not be s<strong>at</strong>isfied<br />

by a purely geometric style: "This is why <strong>the</strong> leveling straight<strong>edge</strong>s <strong>of</strong><br />

urban developers should begin to take account <strong>of</strong> tenants' wishes. But if<br />

it is economically necessary to squeeze people into huge housing projects,<br />

one should <strong>at</strong> least, for god's sake, leave <strong>the</strong>m <strong>the</strong>ir little ornaments<br />

above doors and windows. Fortun<strong>at</strong>ely, <strong>the</strong> Durch architects have realized<br />

th<strong>at</strong> human dwellings cannot be built according to strict dogmas,<br />

and th<strong>at</strong> <strong>the</strong> modern culture <strong>of</strong> sobriety contradicts <strong>the</strong> playful impulses<br />

<strong>of</strong> human n<strong>at</strong>ure. 'The architect as pedagogue' is a wonderful conceptbut,<br />

like any o<strong>the</strong>r educ<strong>at</strong>or, he also needs to be a psychologist." Likewise,<br />

despite its irrefutable environmental r<strong>at</strong>ionale, crem<strong>at</strong>ion fails to<br />

s<strong>at</strong>isfy <strong>the</strong> desire for a corpse beside which one can mourn <strong>the</strong> de<strong>at</strong>h <strong>of</strong><br />

a loved one. [see Crem<strong>at</strong>ion] Finally, by renouncing all visionary elements<br />

in favor <strong>of</strong> Realpolitik, Germany's Social Democr<strong>at</strong>s seem to<br />

encourage a longing for ideologies among <strong>the</strong>ir opponents: "We have to<br />

break <strong>the</strong> Social Democr<strong>at</strong>ic Party-so th<strong>at</strong> hunger can know wh<strong>at</strong> it is<br />

longing for, so th<strong>at</strong> <strong>the</strong> German people can finally learn to will <strong>the</strong>ir own

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