09.01.2013 Views

In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

326 CODES<br />

sible, eloquent Silence-and Martin Heidegger's "silence as an essential<br />

possibility <strong>of</strong> speech" (Heidegger, 164; also Wohlfart and Kreuzer)-are<br />

no longer paradoxes. Subjecthood is constituted here by identifying a<br />

meaningful order <strong>of</strong> things and by suppressing any words th<strong>at</strong> exceed it.<br />

<strong>In</strong> contrast, only sounds and words brought forth in <strong>the</strong> name <strong>of</strong> a<br />

collective cause are permitted to be loud-some<strong>time</strong>s egregiously loudwithout<br />

being considered illegitim<strong>at</strong>e. [see <strong>In</strong>dividuality vs. Collectivity]<br />

Describing his first days as a soldier in <strong>the</strong> Gre<strong>at</strong> War, Adolf Hitler<br />

contrasts <strong>the</strong> quietness <strong>of</strong> <strong>the</strong> Rhine-whose n<strong>at</strong>ional symbolic importance<br />

needs no words-with <strong>the</strong> sound <strong>of</strong> a collectively sung hymn which<br />

is almost too moving for any individual soldier's breast: "Finally <strong>the</strong> day<br />

came when we left Munich in order to start fulfilling our duty. Now for<br />

<strong>the</strong> first <strong>time</strong> I saw <strong>the</strong> Rhine-<strong>the</strong> German river <strong>of</strong> rivers-as we were<br />

riding west along its quiet w<strong>at</strong>ers, in order to protect it from <strong>the</strong> greed<br />

<strong>of</strong> our old enemy. When through <strong>the</strong> delic<strong>at</strong>e veil <strong>of</strong> <strong>the</strong> dawn's mist <strong>the</strong><br />

gentle rays <strong>of</strong> <strong>the</strong> early sun set <strong>the</strong> Niederwald Monument shimmering<br />

before our eyes, 'The W<strong>at</strong>ch on <strong>the</strong> Rhine' roared up into <strong>the</strong> morning<br />

sky from <strong>the</strong> interminably long transport train, and I felt as though my<br />

chest would burst" (Hitler, 180). Hans Grimm wants all <strong>the</strong> bells in<br />

Germany to ring for <strong>the</strong> geopolitical cause he advoc<strong>at</strong>es in Yolk ohne<br />

Raum. More effective than Hitler in maintaining an impression <strong>of</strong><br />

Au<strong>the</strong>nticity, Grimm manages, through <strong>the</strong> metaphor <strong>of</strong> <strong>the</strong> bells, to<br />

present <strong>the</strong> German people as keeping an eloquent Silence: "Bells would<br />

have to ring <strong>at</strong> <strong>the</strong> beginning <strong>of</strong> this book. The ringing should begin <strong>at</strong><br />

<strong>the</strong> tower <strong>of</strong> <strong>the</strong> monastery chapel in Lippolsberg, where I am writing ...<br />

But this would be only <strong>the</strong> beginning-all German bells are invited to<br />

ring ... And once all those metal voices between <strong>the</strong> river Maas and <strong>the</strong><br />

river Memel, between Konigsau and Etsch and Sou<strong>the</strong>rn Africa, are<br />

sounding and tolling, . . . <strong>the</strong>n all Germans shall raise <strong>the</strong>ir arms. They<br />

shall advance demanding and silent, so th<strong>at</strong> <strong>the</strong> silence <strong>of</strong> <strong>the</strong> millions<br />

silences <strong>the</strong> music <strong>of</strong> heaven, so th<strong>at</strong> God will be forced to look upon<br />

<strong>the</strong>ir souls. And God shall acknowl<strong>edge</strong> <strong>the</strong> outrageousness <strong>of</strong> <strong>the</strong>ir<br />

f<strong>at</strong>e-which <strong>the</strong>y <strong>the</strong>mselves are as yet unable to conceive, to articul<strong>at</strong>e,<br />

and to shout out loud" (Grimm, I, 9-10). <strong>In</strong> Junger's description <strong>of</strong> a<br />

Gre<strong>at</strong> War assault, individual soldiers kill silently, but <strong>the</strong> rhythmic<br />

sound <strong>of</strong> engines and weapons marks <strong>the</strong> importance <strong>of</strong> this moment for<br />

<strong>the</strong> history and f<strong>at</strong>e <strong>of</strong> mankind: "And now it is 5:05 A.M.! A flickering

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!