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In 1926: living at the edge of time - Monoskop

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270 CODES<br />

to <strong>the</strong> competitor who produces faster and more recklessly. This is <strong>the</strong><br />

obverse <strong>of</strong> our historical moment, in which <strong>the</strong> dominance <strong>of</strong> machine<br />

over mankind, <strong>of</strong> servant over master, finally becomes evident" (Junger,<br />

23-24). Only a few pages fur<strong>the</strong>r, however, he describes how a young<br />

soldier, absolutely certain <strong>of</strong> his impending de<strong>at</strong>h in action, laughingly<br />

throws away a half-filled bottle <strong>of</strong> wine. Junger is so deeply moved by<br />

this gesture th<strong>at</strong> his feelings go to <strong>the</strong> opposite extreme: "Man is superior<br />

to m<strong>at</strong>ter as long as he can face it with a proper <strong>at</strong>titude, as long as he<br />

is unable to imagine an aspect <strong>of</strong> those external powers th<strong>at</strong> could break<br />

<strong>the</strong> resistance <strong>of</strong> a courageous heart" (26). As if in accordance with an<br />

underlying logic, junger's book ends with <strong>the</strong> fusion <strong>of</strong> m<strong>at</strong>ter and man:<br />

"Ahead <strong>of</strong> us is our strongest weapon and symbol, <strong>the</strong> towering wall <strong>of</strong><br />

fire and steel. At this moment it is our likeness: a unity, but a unity<br />

consisting <strong>of</strong> gleaming <strong>at</strong>oms. Its hot, shouting bre<strong>at</strong>h longs for us,<br />

seduces us into <strong>the</strong> marriage <strong>of</strong> weapon and body" (138).<br />

Rel<strong>at</strong>ed Entries<br />

Airplanes, Americans in Paris, Assembly Lines, Bars, Boxing, Crem<strong>at</strong>ion,<br />

Dancing, Employees, Endurance, Engineers, Gomina, Railroads, Reporters,<br />

Revues, Stars, Timepieces, Action vs. Impotence, Immanence vs.<br />

Transcendence, Sobriety vs. Exuberance, Action = Impotence (Tragedy),<br />

Male = Female (Gender Trouble)<br />

References<br />

Georges Bernanos, So us Ie soleil de S<strong>at</strong>an (<strong>1926</strong>). Paris, 1973.<br />

Massimo Bontempelli, "Contributions to <strong>the</strong> Gre<strong>at</strong> Deb<strong>at</strong>e on Fascism and<br />

Culture in Critica Fascista" (<strong>1926</strong>). Stanford Italian Review 8 (1990):<br />

248-250.<br />

Jorge Luis Borges, El taman a de mi esperanza (<strong>1926</strong>). Buenos Aires, 1993.<br />

Bertoit Brecht, Mann ist Mann (<strong>1926</strong>). <strong>In</strong> Brecht, Cesammelte Werke, vol 1.<br />

Frankfurt, 1967.<br />

F. G. Carnochan and Hans Christian Adamson, The Empire <strong>of</strong> <strong>the</strong> Snakes.<br />

London, 1935.<br />

A. S. Eddington, The <strong>In</strong>ternal Constitution <strong>of</strong> <strong>the</strong> Stars. Cambridge, <strong>1926</strong>.<br />

Otto Hartmann, "Zur Metaphysik des kiinstlerischen Tanzes." Die T<strong>at</strong> 18, no.<br />

1 (April-September <strong>1926</strong>): 237-238.<br />

Marcel Jouhandeau, Monsieur Cadeau <strong>In</strong><strong>time</strong>. Paris, <strong>1926</strong>.

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