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In 1926: living at the edge of time - Monoskop

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248 ARRAYS<br />

ments lead us to a symp<strong>at</strong>hetic view <strong>of</strong> telep<strong>at</strong>hy, although <strong>the</strong>y do not<br />

yet provide ultim<strong>at</strong>e certainty" (Freud, 29). Having gone this far, Freud<br />

focuses on a number <strong>of</strong> clinical cases where, he postul<strong>at</strong>es, psychoanalytic<br />

<strong>the</strong>ory can identify <strong>the</strong> convergence <strong>of</strong> certain preconscious predispositions<br />

between two persons as a key condition for <strong>the</strong> occurrence <strong>of</strong><br />

telep<strong>at</strong>hy: "On behalf <strong>of</strong> some experiments undertaken in a priv<strong>at</strong>e<br />

circle, I have repe<strong>at</strong>edly had <strong>the</strong> impression th<strong>at</strong> <strong>the</strong> transference <strong>of</strong><br />

emotionally charged memories can be achieved without difficulty. One<br />

may venture to say th<strong>at</strong> <strong>the</strong> ideas, which are supposed to be transferred<br />

during <strong>the</strong> course <strong>of</strong> analytic tre<strong>at</strong>ment, may come into harmony with<br />

<strong>the</strong> ideas <strong>of</strong> ano<strong>the</strong>r person in whom <strong>the</strong>y would have o<strong>the</strong>rwise remained<br />

unrecognizable. Based on a number <strong>of</strong> such observ<strong>at</strong>ions, I am<br />

willing to conclude th<strong>at</strong> such transferences come almost easily <strong>at</strong> <strong>the</strong><br />

moment th<strong>at</strong> an idea emerges from <strong>the</strong> unconscious, when it crosses over<br />

from 'primary process' to 'secondary process'" (31).<br />

Freud's comment belongs to a larger tendency to redefine, as parts <strong>of</strong><br />

<strong>the</strong> empirical world, phenomena th<strong>at</strong> have traditionally been c<strong>at</strong>egorized<br />

as transcendental. [see Immanence vs. Transcendence] While telep<strong>at</strong>hy<br />

transforms <strong>the</strong> divine privilege <strong>of</strong> seeing <strong>the</strong> human soul from inside into<br />

a psychological method, technical devices based on wireless communic<strong>at</strong>ion<br />

begin to transform <strong>the</strong> erstwhile divine privilege <strong>of</strong> omnipresence<br />

into everyday reality. Both developments seem informed by a desire for<br />

unrestrained immediacy in <strong>the</strong> sphere <strong>of</strong> human interactions. But despite<br />

<strong>the</strong> idea underlying <strong>the</strong> military's utopian view <strong>of</strong> television, this is not<br />

just a desire to be present as an agent, yet corporeally absent. It is also<br />

a desire for closeness and company. A poster for a French radio called<br />

<strong>the</strong> Radiola shows a clown standing behind a radio listener who sits in<br />

a comfortable chair (Annees-memoire, 159). It is unclear whe<strong>the</strong>r <strong>the</strong><br />

clown's bodily presence can be perceived: he holds his hand over <strong>the</strong><br />

listener's head, without touching it. The immediacy <strong>of</strong> <strong>the</strong> electronic<br />

media can go no fur<strong>the</strong>r.<br />

Rel<strong>at</strong>ed Entries<br />

Airplanes, Boxing, Endurance, Reporters, Ro<strong>of</strong> Gardens, Telephones,<br />

Timepieces, Immanence vs. Transcendence, <strong>In</strong>dividuality vs. Collectivity,<br />

Silence vs. Noise, Sobriety vs. Exuberance, Center = Periphery (<strong>In</strong>finitude),<br />

Present = Past (Eternity)

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