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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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244 ARRAYS<br />

knows how long it will take before wireless communic<strong>at</strong>ion between<br />

Argentina and Germany will become more than just a technological<br />

marvel. For <strong>the</strong> <strong>time</strong> being, <strong>the</strong> "dialogue with Buenos Aires" is frequently<br />

interrupted by long silences, especially during <strong>the</strong> day<strong>time</strong>. [see<br />

Silence vs. Noise] Such asymmetry between boundless admir<strong>at</strong>ion for<br />

new technologies and vague ideas about <strong>the</strong>ir possible uses can provoke<br />

ironic reactions. Focusing on phototelegraphy, <strong>the</strong> advertising section <strong>of</strong><br />

Stanford's student yearbook pushes to a level <strong>of</strong> absurdity <strong>the</strong> journalistic<br />

ambition <strong>of</strong> minimizing <strong>the</strong> temporal gap between newsworthy event<br />

and published report: "The march <strong>of</strong> science has given to <strong>the</strong> editors <strong>of</strong><br />

this section an opportunity to show for <strong>the</strong> first <strong>time</strong> <strong>the</strong> marvels <strong>of</strong><br />

phototelegraphy. The above picture, showing one <strong>of</strong> <strong>the</strong> editors looking<br />

with pride <strong>at</strong> his section in <strong>the</strong> Quad on <strong>the</strong> very day it came out, was<br />

taken on <strong>the</strong> campus here this morning, when <strong>the</strong> yearbook was distributed.<br />

Pro<strong>of</strong>s <strong>of</strong> <strong>the</strong> photograph were sent . . . to <strong>the</strong> engraver in San<br />

Francisco, who telegraphed a half-tone engraving back in <strong>time</strong> to get into<br />

<strong>the</strong> last section <strong>of</strong> this book. Thus does new invention allow us, so to<br />

speak, to get ahead <strong>of</strong> ourselves. Ain't Science wonderful!" (<strong>1926</strong> Quad,<br />

423).<br />

Although <strong>the</strong> transmission <strong>of</strong> telegrams was partly integr<strong>at</strong>ed into <strong>the</strong><br />

new technology <strong>of</strong> wireless communic<strong>at</strong>ion <strong>at</strong> an early d<strong>at</strong>e, <strong>the</strong> telegram<br />

as a medium invariably bears connot<strong>at</strong>ions <strong>of</strong> <strong>the</strong> past. If wireless communic<strong>at</strong>ion<br />

<strong>of</strong>ten seems a future vision th<strong>at</strong> is hailed prem<strong>at</strong>urely, <strong>the</strong><br />

telegram has become history even before it has achieved broad institutionaliz<strong>at</strong>ion.<br />

[see Present = Past (Eternity)] Only in <strong>the</strong> preindustrial<br />

South American republic whose backwardness Ramon del Valle-<strong>In</strong>din<br />

depicts in his novel Tirano Banderas-and only for a represent<strong>at</strong>ive <strong>of</strong><br />

<strong>the</strong> outmoded bureaucr<strong>at</strong>ic style prevailing in <strong>the</strong> Spanish diplom<strong>at</strong>ic<br />

service--can <strong>the</strong> telegram look like a gesture <strong>of</strong> modernity. But even in<br />

<strong>the</strong> novel, it is unclear whe<strong>the</strong>r <strong>the</strong> Spanish ambassador isn't speaking<br />

with a certain degree <strong>of</strong> irony when he urges an ambitious colonist to<br />

send a telegram to <strong>the</strong> government in Madrid: "Much-honored Don<br />

Celestino, you are one <strong>of</strong> <strong>the</strong> most remarkable financial, intellectual, and<br />

social figures in <strong>the</strong> colony ... Your opinions are highly respected ...<br />

But you are not yet Spain's ambassador. A real disgrace! Yet <strong>the</strong>re is a<br />

way you can become ambassador: send a telegram requesting my transfer<br />

to Europe. I will support your petition" (Valle-<strong>In</strong>clan, 33).<br />

More than a <strong>time</strong>-saving device, <strong>the</strong> telegram has become a rhetorical

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