09.01.2013 Views

In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

TIMEPIECES 239<br />

ognizable to him and pursues an idea to which <strong>the</strong> child must remain a<br />

stranger" (Supervielle, 11). On Potsdamer Pl<strong>at</strong>z in <strong>the</strong> heart <strong>of</strong> Berlin,<br />

where <strong>the</strong> traffic is denser than anywhere else in Europe [see Automobiles],<br />

a policeman stands on <strong>the</strong> pl<strong>at</strong>form <strong>of</strong> a tower with traffic lights<br />

above him and a clock below (Boberg, Fichter, and Gillen, 142; Schuette,<br />

21). The most popular meeting place in Germany's capital is <strong>the</strong> so-called<br />

Normaluhr ("standard clock") <strong>at</strong> <strong>the</strong> Zoo railway st<strong>at</strong>ion, a round clock<br />

with two concentric dials, <strong>the</strong> first numbered from one to twelve and <strong>the</strong><br />

second from thirteen to twenty-four (Boberg, Fichter, and Gillen, 192).<br />

Its name serves as <strong>the</strong> title for one <strong>of</strong> <strong>the</strong> reflections in Walter Benjamin's<br />

Einbahnstra{?e (One-Way Street). Benjamin undermines <strong>the</strong> feeling <strong>of</strong><br />

security th<strong>at</strong> comes from constructing, keeping, and publicly displaying<br />

<strong>time</strong> in visible form. Truly gre<strong>at</strong> insights and inventions, according to<br />

him, will never be associ<strong>at</strong>ed with measuring <strong>time</strong>: "Only <strong>the</strong> weaker<br />

and more distracted people derive incomparable joy from completing<br />

something and feel th<strong>at</strong> life has thus been restored to <strong>the</strong>m. For <strong>the</strong><br />

genius, each caesura, each stroke <strong>of</strong> f<strong>at</strong>e, adapts itself peacefully to <strong>the</strong><br />

labor performed in his workshop" (Benjamin, 1972, 88).<br />

Rel<strong>at</strong>ed Entries<br />

Americans in Paris, Assembly Lines, Automobiles, Bars, Polarities, Reporters,<br />

Revues, Strikes, Action vs. Impotence, Present vs. Past, Uncertainty<br />

vs. Reality, Immanence = Transcendence (De<strong>at</strong>h), Present = Past<br />

(Eternity)<br />

References<br />

Les Annees-memoire: <strong>1926</strong>. Paris, 1988.<br />

Johannes R. Becher, Maschinenrhythmen. Berlin, <strong>1926</strong>.<br />

Walter Benjamin, Einbahnstra~e (<strong>1926</strong>). <strong>In</strong> Benjamin, Gesammelte Schriften,<br />

vol. 4, part 1. Frankfurt, 1972.<br />

Walter Benjamin, Moskauer Tagebuch, <strong>1926</strong>-1927. Frankfurt, 1980.<br />

Jochen Boberg, Tilman Fichter, and Eckhart Gillen, eds., Die Metropole: <strong>In</strong>dustriekultur<br />

in Berlin im 20. Jahrhundert. Munich, 1986.<br />

Chronik <strong>1926</strong>: Tag fur Tag in Wort und Bild. Dortmund, 1985.<br />

Jean Cocteau, Orphee: Tragedie en un acte et un intervalle (<strong>1926</strong>). Paris, 1927.<br />

Jack Dempsey and Barbara Pi<strong>at</strong>telli Dempsey, Dempsey. New York, 1977.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!