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In 1926: living at the edge of time - Monoskop

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STRIKES 223<br />

As if this were contrary to Keynes's intentions, <strong>the</strong> essay <strong>the</strong>n goes on to<br />

argue th<strong>at</strong> his concept <strong>of</strong> capitalism, r<strong>at</strong>her than following <strong>the</strong> nineteenth-century<br />

model, comes close to a new type <strong>of</strong> socialism which is<br />

already practiced by <strong>the</strong> German Social Democr<strong>at</strong>ic Party: "Coming up<br />

with many varieties <strong>of</strong> capitalism, Keynes, like Moliere's bourgeois gentleman,<br />

apparently does not know th<strong>at</strong> he speaks almost socialist prose,<br />

or else he pretends to be ignorant in order to avoid criticism." <strong>In</strong> <strong>the</strong> end,<br />

Vorwarts feels so strongly obliged to discover a difference between Social<br />

Democr<strong>at</strong>ic politics and Keynes's new style <strong>of</strong> economic thought, th<strong>at</strong> it<br />

reverts to <strong>the</strong> most traditional discourse <strong>of</strong> class struggle: "<strong>In</strong> reality,<br />

Keynes's tame capitalism is nothing o<strong>the</strong>r than socialism without any<br />

gre<strong>at</strong> ideals or perspectives-in o<strong>the</strong>r words, without <strong>the</strong> essence <strong>of</strong><br />

proletarian socialism ... Socialism is not merely an economic question,<br />

an issue <strong>of</strong> 'more equitable m<strong>at</strong>erial distribution.' It is likewise a question<br />

<strong>of</strong> <strong>the</strong> rise <strong>of</strong> <strong>the</strong> masses toward self-determin<strong>at</strong>ion and freedom <strong>of</strong><br />

choice, even in <strong>the</strong> economic sector. The masses yearn not only for<br />

gre<strong>at</strong>er s<strong>at</strong>isfaction <strong>of</strong> <strong>the</strong>ir m<strong>at</strong>erial needs but also for a new social order<br />

whose harmony will consist in <strong>the</strong> lack <strong>of</strong> class distinctions. The au<strong>the</strong>ntic<br />

goal <strong>of</strong> socialism is <strong>the</strong> abolition <strong>of</strong> classes, <strong>the</strong> classless society."<br />

Meanwhile, <strong>the</strong> British coal miners are learning th<strong>at</strong> economic reality has<br />

no place for such utopian hopes.<br />

Rel<strong>at</strong>ed Entries<br />

Airplanes, Assembly Lines, Employees, Engineers, League <strong>of</strong> N<strong>at</strong>ions,<br />

Murder, Stars, Timepieces, <strong>In</strong>dividuality vs. Collectivity, <strong>In</strong>dividuality =<br />

Collectivity (Leader)<br />

References<br />

Berliner Volks-Zeitung.<br />

Chronik <strong>1926</strong>: Tag fur Tag in Wort und Bild. Dortmund, 1985.<br />

Martin Gilbert, Churchill: A Life. New York, 1991.<br />

Adolf Hitler, Mein Kampf (<strong>1926</strong>). Munich, 1941.<br />

R. A. C. Parker, Das zwanzigste jahrhundert, I: 1918-1945. Frankfurt, 1967.<br />

Robert Skidelsky, john Maynard Keynes: The Economist as Savior, 1920-1937.<br />

New York, 1994.

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