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In 1926: living at the edge of time - Monoskop

In 1926: living at the edge of time - Monoskop

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RAILROADS 183<br />

coextensive with <strong>the</strong> world, exclude <strong>the</strong> possibility <strong>of</strong> outside observ<strong>at</strong>ion.<br />

This is why railroads emerge as a favorite metaphor in discourses<br />

th<strong>at</strong> strive to explain to nonspecialist readers <strong>the</strong> most revolutionary<br />

insights in modern philosophy and science. <strong>In</strong> such texts, trains stand for<br />

certain frame conditions <strong>of</strong> human existence which are so general th<strong>at</strong><br />

<strong>the</strong>y tend to be overlooked. Theodor Lessing, for example, uses <strong>the</strong><br />

Orient Express to illustr<strong>at</strong>e his conception <strong>of</strong> human consciousness:<br />

On <strong>the</strong> Orient Express, which constantly moves around <strong>the</strong> earth, a<br />

thinking being was born. This thinking being knew nothing <strong>of</strong> <strong>the</strong> fact<br />

th<strong>at</strong> it was born on <strong>the</strong> Orient Express. Riding on <strong>the</strong> train became this<br />

person's way <strong>of</strong> experiencing <strong>the</strong> world. As a thinking being in l<strong>at</strong>er<br />

years, <strong>the</strong> person began to philosophize. This philosophy asserts <strong>the</strong><br />

following: "Here I stand, <strong>the</strong> n<strong>at</strong>ural center <strong>of</strong> <strong>the</strong> universe. The single<br />

fact <strong>of</strong> which I can be certain is my consciousness. The earth, in contrast,<br />

moves. The trees, streets, people, telegraph poles-everything<br />

passes by tirelessly. Everything changes, everything flows" ... I sit on<br />

a stone, <strong>of</strong>f in a remote place, and speak to my heart: "Wh<strong>at</strong> a poor<br />

fool this thinking being is. It doesn't even suspect th<strong>at</strong> everything remains<br />

perpetually <strong>the</strong> same. It is born on <strong>the</strong> Orient Express. This<br />

express train which constantly moves around everything in a circle is<br />

called 'consciousness.'" (Lessing, 348-349)<br />

Lessing's parable is by no means original. It has long been familiar<br />

through Albert Einstein's public<strong>at</strong>ions on rel<strong>at</strong>ivity: "I stand <strong>at</strong> <strong>the</strong> window<br />

<strong>of</strong> a railway carriage which is traveling <strong>at</strong> a uniform speed, and drop<br />

a stone on <strong>the</strong> embankment, without throwing it. Disregarding <strong>the</strong> effect<br />

<strong>of</strong> air resistance, I see <strong>the</strong> stone fall in a straight line. A pedestrian who<br />

observes <strong>the</strong> event from <strong>the</strong> footp<strong>at</strong>h notices th<strong>at</strong> <strong>the</strong> stone falls to earth<br />

in a parabolic curve. I now ask: Do <strong>the</strong> 'points' traversed by <strong>the</strong> stone<br />

'in reality' form a straight line or a parabola?" (Einstein, 9). So frequent<br />

is Einstein's use <strong>of</strong> this image th<strong>at</strong>, only a few pages fur<strong>the</strong>r on, he can<br />

invite his readers to return with him "to our old friend <strong>the</strong> railway<br />

carriage ... traveling along <strong>the</strong> tracks" (16).<br />

Rel<strong>at</strong>ed Entries<br />

Elev<strong>at</strong>ors, Employees, Telephones, Wireless Communic<strong>at</strong>ion, Center vs.<br />

Periphery, Present vs. Past, Action = Impotence (Tragedy)

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