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In 1926: living at the edge of time - Monoskop

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124 ARRAYS<br />

<strong>the</strong>ir compositions (Chronik, 186). But many European intellectuals<br />

continue to resist jazz, as a predominantly African-American form. For<br />

Thomas Mann, jazz, boxing, and film mean nothing but "crudeness and<br />

fl<strong>at</strong>ness" (Kolbe, 378). The philosopher and journalist Theodor Lessing<br />

noisily complains about <strong>the</strong> noisiness <strong>of</strong> modern culture [see Gramophone]-yet<br />

not without a certain ambivalence: "Only recently our culture<br />

has adopted <strong>the</strong> custom <strong>of</strong> adding <strong>the</strong> strange effect <strong>of</strong> <strong>the</strong> human<br />

voice to <strong>the</strong> amazing panoply <strong>of</strong> sounds th<strong>at</strong> include aggressive clinking<br />

against glass, abrupt crumpling <strong>of</strong> paper, clanging <strong>of</strong> steel, mournful<br />

tones <strong>of</strong> wood, stopped-up, clanging, cl<strong>at</strong>tering, clapping noises. We call<br />

<strong>the</strong> source <strong>of</strong> this nonsense and fun a jazz band. The Jays are such a jazz<br />

band" (Lessing, 232). Lessing's value judgments are situ<strong>at</strong>ed between <strong>the</strong><br />

poles <strong>of</strong> "nonsense and fun" throughout this text. It is as if he did not<br />

quite dare to come to an unequivocally neg<strong>at</strong>ive conclusion. At <strong>the</strong> end<br />

<strong>of</strong> his essay, he praises both jazz and jays. But he denies <strong>the</strong>m wh<strong>at</strong> by<br />

Western standards are <strong>the</strong> most heroic faculties <strong>of</strong> human existencenamely,<br />

<strong>the</strong> capacity <strong>of</strong> being cre<strong>at</strong>ive and <strong>of</strong> being tragic: "Free flight is<br />

denied <strong>the</strong>m. And when <strong>the</strong>se show-<strong>of</strong>fs and jesters enter <strong>the</strong> open space<br />

<strong>of</strong> <strong>the</strong> heavens, <strong>the</strong>y become helpless and subdued. They are denied <strong>the</strong>ir<br />

own song. There is no song th<strong>at</strong> <strong>the</strong>y are forced to sing, but <strong>the</strong>re is also<br />

none th<strong>at</strong> <strong>the</strong>y cannot simply imit<strong>at</strong>e and echo. They are genuinely<br />

beautiful and barren. But this flight is without tragedy" (233). [see<br />

Action = Impotence (Tragedy)] Obviously, it is difficult to appreci<strong>at</strong>e <strong>the</strong><br />

strength <strong>of</strong> cultural forms before one has become familiar with <strong>the</strong>m.<br />

Rel<strong>at</strong>ed Entries<br />

Assembly Lines, Bars, Boxing, Dancing, Employees, Gomina, Gramophone,<br />

Movie Palaces, Revues, Au<strong>the</strong>nticity vs. Artificiality, Center vs.<br />

Periphery, <strong>In</strong>dividuality vs. Collectivity, Uncertainty vs. Reality, Action =<br />

Impotence (Tragedy), <strong>In</strong>dividuality = Collectivity (Leader)<br />

References<br />

Johannes R. Becher, Maschinenrhythmen. Berlin, <strong>1926</strong>.<br />

Bertolt Brecht, "Eine kleine Versicherungsgeschichte" (<strong>1926</strong>). <strong>In</strong> Gesammelte<br />

Werke, vol. 11. Frankfurt, 1967.<br />

Chronik <strong>1926</strong>: Tag fur Tag in Wort und Bild. Dortmund, 1985.

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