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In 1926: living at the edge of time - Monoskop

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106 ARRAYS<br />

<strong>of</strong> powder on his cheeks. His eyes are larger than life, with a deep and<br />

melancholy glow. He has put on rouge in addition to <strong>the</strong> powder-those<br />

dull carmine highlights on his cheeks can be nothing but makeup. 'Odd,'<br />

muses <strong>the</strong> pr<strong>of</strong>essor. 'You'd think a man would be one thing or <strong>the</strong><br />

o<strong>the</strong>r-not both a melancholic and a user <strong>of</strong> cosmetics" (506). Only one<br />

<strong>of</strong> <strong>the</strong> guests <strong>at</strong> <strong>the</strong> Cornelius party, a fellow named Moller, departs from<br />

<strong>the</strong> prevailing code <strong>of</strong> extreme body-styliz<strong>at</strong>ion. <strong>In</strong> contrast to <strong>the</strong> disciplined<br />

tautness <strong>of</strong> those who want <strong>the</strong>ir bodies to be pale or reflective<br />

surfaces, Moller's clothing is ostent<strong>at</strong>iously loose and his body is heavy<br />

and n<strong>at</strong>ural. At <strong>the</strong> same <strong>time</strong>, he is <strong>the</strong> only guest who prefers traditional<br />

German folk music to fashionable "jazz dances" [see Dancing],<br />

and who plays his own guitar instead <strong>of</strong> rendering up his body to <strong>the</strong><br />

rhythms <strong>of</strong> <strong>the</strong> gramophone. Moller is described as "a typical Wandervogel"-th<strong>at</strong><br />

is, a member <strong>of</strong> a proto-Fascist youth movement. "He has<br />

a wild tangle <strong>of</strong> hair, horn-rimmed spectacles, and a long neck, and<br />

wears kneesocks and a belted shirt. His regular occup<strong>at</strong>ion ... is banking,<br />

but he is something <strong>of</strong> an am<strong>at</strong>eur folklorist and collects folksongs<br />

from all localities and in all languages. He sings <strong>the</strong>m, too, and <strong>at</strong> <strong>In</strong>grid's<br />

command has brought his guitar" (506). Moller's preference for shorts<br />

reson<strong>at</strong>es with Hitler's views. Hitler has expressed concern th<strong>at</strong> tight<br />

pants might be excessively confining for <strong>the</strong> bodies <strong>of</strong> young men-and<br />

might thus jeopardize Germany's future: "<strong>In</strong> particular, among our<br />

young people, clothing must be seen in <strong>the</strong> context <strong>of</strong> educ<strong>at</strong>ion. The<br />

boy who runs around in <strong>the</strong> summer wearing long pants ... loses an<br />

important incentive for streng<strong>the</strong>ning his body" (Hitler, 457).<br />

Rel<strong>at</strong>ed Entries<br />

Bars, Boxing, Dancing, Employees, Endurance, Stars, Telephones, Wireless<br />

Communic<strong>at</strong>ion, Au<strong>the</strong>nticity vs. Artificiality, Center = Periphery<br />

(<strong>In</strong>finitude)<br />

References<br />

Les Annees-memoire: <strong>1926</strong>. Paris, 1988.<br />

Adolf Hitler, Mein Kampf (<strong>1926</strong>). Munich, 1941.<br />

John Kobler, Ardent Spirits: The Rise and Fall <strong>of</strong> Prohibition. New York, 1973.<br />

Fritz Lang, Metropolis (<strong>1926</strong>). New York, 1973.

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