Iv - University of Salford Institutional Repository
Iv - University of Salford Institutional Repository Iv - University of Salford Institutional Repository
4 The doum tree of Wad Hamid a frolicsome steed! In the afternoon, when the sun is low, the doum tree casts its shadow from this high mound right across the river so that someone sitting on the far bank can rest in its shade. At dawn, when the sun rises, the shadow of the tree stretches across the cultivated land and houses right up to the cemetery. Don't you think it is like some mythical eagle sp.-eading its wings over the village and everyone in it? Once the government, wanting to put through an agricultural scheme, decided to cut it down: they said that the best place for setting up the pump was where the doum tree stood. As you can see, the people of our village are concerned solely with their everyday needs and I cannot remember their ever having rebelled against anything.. However, when they heard about cutting down the down tree they all rose up as one man and barred the district commissioner's way. l'hat was in the time of foreign rule. The flies assisted them too—the horse-flies. The man was surrounded by the clamouring people shouting that if the doum tree were cut down they would fight the government to the last man, while the flies played havoc with the man's face. As his papers were scattered in the water we heard him cry out: 'All right—doum tree stay—scheme no stay!' And .so neither the pump nor the scheme came about and we kept our doum tree. Let us go home, my son, for this is no time for talking in the open. This hour just before sunset is a time when the army of sand-flies becomes particularly active before going to sleep. At such a time no one who isn't well-accustomed to them and has become as thick-skinned as we are can bear their stings. Look at it, my son, look at the doum tree: lofty, proud, and haughty as though—as though it were some ancient idol. 256
6 The doum tree of Wad Hamid Wherever you happen to be in the village you can see it; in fact, you can even see it from four villages away. Tomorrow you will depart from our village, of that there is no doubt, the mementoes of the short walk we have taken visible upon your face, neck and hands. But before you leave I shall finish the story of the tree, the doum tree of Wad Hamid. Come in, my son, treat this house as your own. You ask who planted the doum tree? No one planted it, my son. Is the ground in which it grows arable land? Do you not see that it is stony and appreciably higher than the river bank, like the pedestal of a statue, while the river twists and turns below it like a sacred snake, one of the ancient gods of the Egyptians? My son, no one planted it. Drink your tea, for you must be in need of it after the trying experience you have undergone. Most probably it grew up by itself, though no one remembers having known it other than as you now find it. Our sons opened their eyes to find it commanding the village. And we, when we take ourselves back to childhood memories, to that dividing line beyond which you remember nothing, see in our minds a giant down tree standing on a river bank; everything beyond it is as cryptic as talismans, like the Imundary between day and night, like that fading light which is not the dawn but the light directly preceding the break of day. My son, do you find that you can follow what I say? Are you aware of this feeling I have within me but which I am powerless to express? Every new generation finds the doum tree as though it had been born at the time of their birth and would grow up with them. Go and sit with the people of this village and listen to them recounting their dreams. A . man 257
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- Page 233 and 234: BIBLIOGRAPHY ADEN, J M (ed.), (1963
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6 The doum tree <strong>of</strong> Wad Hamid<br />
Wherever you happen to be in the village you can see it; in<br />
fact, you can even see it from four villages away.<br />
Tomorrow you will depart from our village, <strong>of</strong> that there<br />
is no doubt, the mementoes <strong>of</strong> the short walk we have taken<br />
visible upon your face, neck and hands. But before you leave<br />
I shall finish the story <strong>of</strong> the tree, the doum tree <strong>of</strong> Wad Hamid.<br />
Come in, my son, treat this house as your own.<br />
You ask who planted the doum tree?<br />
No one planted it, my son. Is the ground in which it grows<br />
arable land? Do you not see that it is stony and appreciably<br />
higher than the river bank, like the pedestal <strong>of</strong> a statue, while<br />
the river twists and turns below it like a sacred snake, one<br />
<strong>of</strong> the ancient gods <strong>of</strong> the Egyptians? My son, no one planted<br />
it. Drink your tea, for you must be in need <strong>of</strong> it after the<br />
trying experience you have undergone. Most probably it grew<br />
up by itself, though no one remembers having known it other<br />
than as you now find it. Our sons opened their eyes to find it<br />
commanding the village. And we, when we take ourselves back<br />
to childhood memories, to that dividing line beyond which you<br />
remember nothing, see in our minds a giant down tree standing<br />
on a river bank; everything beyond it is as cryptic as talismans,<br />
like the Imundary between day and night, like that fading light<br />
which is not the dawn but the light directly preceding the break<br />
<strong>of</strong> day. My son, do you find that you can follow what I say?<br />
Are you aware <strong>of</strong> this feeling I have within me but which I am<br />
powerless to express? Every new generation finds the doum<br />
tree as though it had been born at the time <strong>of</strong> their birth and<br />
would grow up with them. Go and sit with the people <strong>of</strong> this<br />
village and listen to them recounting their dreams. A . man<br />
257