academica of cicero. - 912 Freedom Library
academica of cicero. - 912 Freedom Library
academica of cicero. - 912 Freedom Library
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
The Project Gutenberg eBook <strong>of</strong> ...<br />
these dialogues had no such knowledge show that they can make their envy reach<br />
beyond the grave. Some critics do not approve the particular philosophy which I<br />
follow—the Academic. This is natural, but they must know that Academicism puts<br />
no stop to inquiry (7). My school is free from the fetters <strong>of</strong> dogma; other schools are<br />
enslaved to authority (8). The dogmatists say they bow to the authority <strong>of</strong> the wise<br />
man. How can they find out the wise man without hearing all opinions? This subject<br />
was discussed by myself, Catulus, Lucullus, and Hortensius, the day after the<br />
discussion reported in the Catulus (9). Catulus called on Lucullus to defend the<br />
doctrines <strong>of</strong> Antiochus. This Lucullus believed himself able to do, although the<br />
doctrines had suffered in the discussion <strong>of</strong> the day before (10). He spoke thus: At<br />
Alexandria I heard discussions between Heraclitus Tyrius the pupil <strong>of</strong> Clitomachus<br />
and Philo, and Antiochus. At that very time the books mentioned by Catulus<br />
yesterday came into the hands <strong>of</strong> Antiochus, who was so angry that he wrote a book<br />
against his old teacher (11 and 12). I will now give the substance <strong>of</strong> the disputes<br />
between Heraclitus and Antiochus, omitting the remarks made by the latter against<br />
Philo (12).<br />
§1. Luculli: see Introd. p. 58, and Dict. Biog. Digna homini nobili: a good deal <strong>of</strong> learning would<br />
have been considered unworthy <strong>of</strong> a man like Lucullus, see Introd. p. 30. Percepta: "gained,"<br />
"won;" cf. percipere fruges, "to reap," Cat. Mai. 24. Caruit: "was cut <strong>of</strong>f from;" carere comes<br />
from a root skar meaning to divide, see Corss. I. 403. For the three nouns with a singular verb<br />
see Madv. Gram. 213 A, who confines the usage to nouns denoting things and impersonal ideas.<br />
If the common reading dissensit in De Or. III. 68 is right, the restriction does not hold. Admodum:<br />
"to a degree." Fratre: this brother was adopted by a M. Terentius Varro, and was a man <strong>of</strong><br />
distinction also; see Dict. Biog. Magna cum gloria: a ref. to Dict. Biog. will show that the whole<br />
affair was discreditable to the father; to our notions, the sons would have gained greater glory by<br />
letting it drop. Quaestor: to Sulla, who employed him chiefly in the civil administration <strong>of</strong> Asia.<br />
Continuo: without any interval. Legis praemio: this seems to mean "by the favour <strong>of</strong> a special<br />
law," passed <strong>of</strong> course by Sulla, who had restored the old lex annalis in all its rigour, and yet<br />
excepted his own <strong>of</strong>ficers from its operation. Prooemio, which has been proposed, would not be<br />
Latin, see De Leg. II. 16. Consulatum: he seems to have been absent during the years 84—74, in<br />
the East. Superiorum: scarcely that <strong>of</strong> Sulla.<br />
§2. Laus: "merit," as <strong>of</strong>ten, so praemium, Virg. Aen. XII. 437, means a deed worthy <strong>of</strong> reward.<br />
Non admodum exspectabatur: Cic. forgets that Luc. had served with distinction in the Social War<br />
and the first Mithridatic war. In Asia pace: three good MSS. have Asiae; Baiter ejects Asia;<br />
Guilelmus read in Asia in pace (which Davies conjectures, though he prints Asiae). Consumere<br />
followed by an ablative without in is excessively rare in Cic. Madv. D.F. V. 53 denies the use<br />
altogether. In addition, however, to our passage, I note hoc loco consumitur in T.D. IV. 23, where<br />
Baiter's two texts (1861 and 1863) give no variants. Pace here perhaps ought to be taken<br />
adverbially, like tranqullo. Indocilem: this is simply passive, = "untaught," as in Prop. I. 2, 12,<br />
Ov. Fast. III. 119 (the last qu. by Dav.). Forc. s.v. is wrong in making it active. Factus: =<br />
perfectus; cf. Hor. Sat. I. 5, 33 homo factus ad unguem, Cic. De Or. III. 184, In Verr. IV. 126. So<br />
effectus in silver Latin. Rebus gestis: military history, so <strong>of</strong>ten. Divinam quandam memoriam: the<br />
same phrase in De Or. II. 360. Rerum, verborum: same distinction in De Or. II. 359. Oblivisci se<br />
malle: the same story is told D.F. II. 104, De Or. II. 299. The ancient art <strong>of</strong> memory was begun by<br />
Simonides (who is the person denoted here by cuidam) and completed by Metrodorus <strong>of</strong> Scepsis,<br />
for whom see De Or. II. 360. Consignamus: cf. consignatae in animis notiones in T.D. I. 57.<br />
litteris must be an ablative <strong>of</strong> the instrument. Mandare monum.: cf. I. 3. Insculptas: rare in the<br />
metaphorical use, cf. N.D. I. 45.<br />
§3. Genere: "department" cf. I. 3. Navalibus pugnis: ?a?µa??a??. Instrumento et adparatu: ?<br />
atas?e?? ?a? pa?as?e??. Rex: Mithridates. Quos legisset: = de quibus l.; cf. the use <strong>of</strong> the<br />
passive verb so common in Ovid, e.g. Trist. IV. 4, 14. I take <strong>of</strong> course rex to be nom. to legisset,<br />
http://www.gutenberg.org/files/14970/14970-h/14970-h.htm[1/5/2010 10:31:57 AM]