academica of cicero. - 912 Freedom Library
academica of cicero. - 912 Freedom Library
academica of cicero. - 912 Freedom Library
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for Democritus see my note on II. 73, for Empedocles on II. 74, for Anaxagoras on II. 72. Nihil<br />
cognosci, nihil penipi, nihil sciri: the verbs are all equivalent; cf. D.F. III. 15 equidem soleo etiam<br />
quod uno Graeci ... idem pluribus verbis exponere. Angustos sensus: Cic. is thinking <strong>of</strong> the<br />
famous lines <strong>of</strong> Empedocles ste???p?? µe? ?a? pa?aµa? ?.t.?. R. and P. 107. Brevia curricula<br />
vitae: cf. Empedocles' pa???? de ???? aß??? µe???. Is there an allusion in curricula to<br />
Lucretius' lampada vitai tradunt, etc.? In pr<strong>of</strong>undo: Dem. e? ß???, cf. II. 32. The common trans.<br />
"well" is weak, "abyss" would suit better. Institutis: ??µ? <strong>of</strong> Democritus, see R. and P. 50.<br />
Goerenz's note here is an extraordinary display <strong>of</strong> ignorance. Deinceps omnia: pa?ta efe??? there<br />
is no need to read denique for deinceps as Bentl., Halm. Circumfusa tenebris: an allusion to the<br />
s??t?? ???s?? <strong>of</strong> Democr., see II. 73. Dixerunt: Halm brackets this because <strong>of</strong> dixerunt above,<br />
parts <strong>of</strong> the verb dicere are however <strong>of</strong>ten thus repeated by Cic.<br />
§45. Ne illud quidem: cf. 16. Latere censebat Goer. omitted censebat though in most MSS. Orelli<br />
and Klotz followed as usual. For the sense II. 122. Cohibereque: Gk. epe?e??, which we shall<br />
have to explain in the Lucullus. Temeritatem ... turpius: for these expressions, see II. 66, note.<br />
Praecurrere: as was the case with the dogmatists. Paria momenta: this is undiluted scepticism,<br />
and excludes even the possibility <strong>of</strong> the probabile which Carneades put forward. For the doctrine<br />
cf. II. 124, for the expression Euseb. Praep. Evan. XIV. c. 4 (from Numenius) <strong>of</strong> Arcesilas, e??a?<br />
?a? pa?ta a?ata??pta ?a? t??? e?? e?ate?a ?????? ?s???ate?? a???????, Sextus Adv. Math. IX.<br />
207 ?s?s?e?e?? ?????; in the latter writer the word ?s?s?e?e?a very frequently occurs in the<br />
same sense, e g Pyrrhon. Hyp. I. 8 (add N.D. I. 10, rationis momenta)<br />
§46. Platonem: to his works both dogmatists and sceptics appealed, Sextus Pyrrhon. Hyp. I. 221<br />
t?? ??at??a ??? ??? µe? d??µat???? efasa? e??a?, ??? de ap? ?t????, ??? de ?ata µe? t? ap??<br />
?t????, ?ata de t? d??µat????. Stobaeus II. 6, 4 neatly slips out <strong>of</strong> the difficulty; ??at?? p???f??<br />
?? ??, ??? ??? t??e? ????ta? p???d????. Exposuisti: Durand's necessary em., approved by<br />
Krische, Halm, etc. for MSS. exposui. Zenone: see Introd. p. 5.<br />
NOTES ON THE FRAGMENTS.<br />
BOOK I.<br />
1. Mnesarchus: see II. 69, De Or. I. 45, and Dict. Biogr. 'Antipater'; cf. II. 143, De Off. III. 50.<br />
Evidently this fragment belongs to that historical justification <strong>of</strong> the New Academy with which I<br />
suppose Cicero to have concluded the first book.<br />
2. The word concinere occurs D.F. IV. 60, N.D. I. 16, in both which places it is used <strong>of</strong> the Stoics,<br />
who are said re concinere, verbis discrepare with the other schools. This opinion <strong>of</strong> Antiochus<br />
Cic. had already mentioned 43, and probably repeated in this fragment. Krische remarks that<br />
Augustine, Cont. Acad. II. 14, 15, seems to have imitated that part <strong>of</strong> Cicero's exposition to which<br />
this fragment belongs. If so Cic. must have condemned the unwarrantable verbal innovations <strong>of</strong><br />
Zeno in order to excuse the extreme scepticism <strong>of</strong> Arcesilas (Krische, p. 58).<br />
BOOK II.<br />
3. This fragm. clearly forms part <strong>of</strong> those anticipatory sceptical arguments which Cic. in the first<br />
edition had included in his answer to Hortensius, see Introd. p. 55. The argument probably ran<br />
thus: What seems so level as the sea? Yet it is easy to prove that it is really not level.<br />
4. On this I have nothing to remark.<br />
5. There is nothing distinctive about this which might enable us to determine its connection with<br />
the dialogue. Probably Zeno is the person who serius adamavit honores.<br />
6. The changing aspects <strong>of</strong> the same thing are pointed to here as invalidating the evidence <strong>of</strong> the<br />
senses.<br />
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