Severely handicapped class arrives - The Lowell
Severely handicapped class arrives - The Lowell
Severely handicapped class arrives - The Lowell
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lars share<br />
htiews<br />
£ Skbvnea CoU: "Man was put in thU<br />
twld to live and experience life te<br />
7tju falkst in order to reach rrun'i<br />
f dotfary: euroity."<br />
• Jennifer Bruwtu A« John Lcnnop<br />
; Mid, "Life usonvilunf ik^foppra:<br />
/..to yo» while you're bu*y making<br />
^^otner plsTrt."<br />
feVDylw FoBcr: "Ufe b like a banana<br />
jvYoa have to prd the skin ofr and ea<br />
\tK pod staff, ba fe» know how to<br />
h~m the fruit."<br />
:-JcBeDeaonteicnk: "TV purpose<br />
'; of US b to pave the way 'or ftmrc<br />
7 fcocntions and for man to use his<br />
. abUoJes to the folkst."<br />
' Ahn Slcele: -<strong>The</strong> ul!im« orys-<br />
Svea undo what you have to do and<br />
' oy to h»ve fun at the same linic."<br />
Mary F :iii««: -TTie r. ong of lile<br />
. is Sur. Valley in the v -I "Oh fresh<br />
powda. acd younj. ibjle. availaUe<br />
Oi bstnicton at cver> lift.<br />
Rob Wood: "II depends on your reraoulfoata<br />
For me, it ia » succeed<br />
la busmetl. make money. tr«l > role...beauly b in the eye of inc<br />
Taylon "Man b uuck<br />
wme xwe out<br />
n. "...togowhere<br />
H« cvtr gone before,"<br />
woo eanb also have • purpose<br />
fcj^?* *» chcn "press what<br />
Brimuri: "To live until<br />
lU)tn"...tobehere<br />
1 Buoti time tod to leave<br />
fcrowdtidmi m enjoy."<br />
"T-.to mke life V*it ex-<br />
J<br />
8<br />
on Friday..."<br />
One vision of thr npivene wbkfa cannot be Ignored b 'hat of ntan'a unosual «a.'jca In coosumrriitn:<br />
•oftdlinkt, »lcobol. and clothlnx oTrra, eclor .nujln.bk<br />
PRO PROFILES<br />
7V t*wtll. Slant. 7. IMA. . , v II<br />
Hare Krishnas seek enlightenment<br />
By Cathy Boccknuuin<br />
<strong>The</strong> very word "cull" can uimmnn ibe imafc of h*Jf inunc reiigiom<br />
hsutid foaming M the mouth AlbcUoneptturcttiivifctMkl indivxhuJ»<br />
luoding out ltr>vm at (>u airport.<br />
All popular conceptions uidc. i cull is Mm(J« * group of people «h»<br />
band tugcthrf in support or a p*i\Ku\*t phi-'o+ophy and uyle of living.<br />
A rail, Mich it the Hue Kmhaa, is juu vmher ws> th.ii people teck<br />
to aiicni thcmKlvu in rcfuion to the '-n^ciK.<br />
<strong>The</strong> Hire Kruhiu muvcincm •r.^ mfraJuct^ to the United Sutc* by<br />
the Swauu Bha&uvedanu. on Indun rcligtoui ludcr. in the I960**,<br />
HU phtlooophy wu tmbneed by • xpnent of the hippie counter culture<br />
u( we time u a viintc a.i-1 «i*riable aiunutivc lo the American nlificn<br />
and values igaintt whidi they were revolting.<br />
Hire Kmhna it i*r-?«al.V *z oiT'Shoot of the rich, highly sb%tr>a In*<br />
dan rrligions of 3rsluianam and Vttithnavs.<br />
HIT? Krishius worthip the Supreme Being Brahman, or, more direct-<br />
.y, hi» pcoonificd form, KriOma. Tos-ther. Prahman sod Krithnj rcpivftcnf<br />
everything that exuts.<br />
KrUhru u force or encrcy, hit inner energy u hi* "fenon" and i* in<br />
co-nprthcmtble to nun. Hu outer, inferior encryy comprise* all the nutter<br />
of the physical univenc.<br />
£ic**rt- "...the sole purpose i% to<br />
discnvc* tic purpose."<br />
Dtxrkux: "...to Ih"^, I«r3, enjoy:<br />
you*re here today, gone ior.awruw.**<br />
Taylor: "...ju>t to live it...try to<br />
figure nut what the purptue ii and do<br />
ihat."<br />
As the Journey of life goes on.<br />
every penon isuully come* to live by<br />
or believe in certain ph»'ophL-s.<br />
Here are uxm eumpln of what<br />
philowphte* some teacnen believe<br />
in:<br />
Filler: "...do the best tha! you<br />
can.-.uL: all th.-l you ruve anl make<br />
the fcmt of it."<br />
BrWtart: "No. (I don't li.e by<br />
any philosophy). *'<br />
Strrr GfOBUCci: "...U do *t>ur<br />
best all the time...ha«c rcspi^i and<br />
appreciation far otlvr pcofIc and<br />
their ideas."<br />
Sntrtm: "I practice Du 'dliitm,<br />
wttich b ltmiUe*i rornchmay<br />
t-e temporary or permanent. Heiii betnj of inHmtc ftataeu and<br />
unallne** u he u the vim tout of the urjvcne, and yet erery object »<br />
a lefiaraie ntanifesutiott of him.<br />
Originmlly. nunkinJ *si cmtrd u wginenU of Krishna. Krishna u<br />
eucntully a toving, playful entity, md he created ihc tint men as com*<br />
pantoru >o Io*c ana tc rcccttc Imc from.<br />
Out, *' u the case in u> many creation myths, tiun becatiie pervencd<br />
by hit material coudili'.'n and MI tcntcncfd to live on earth in hit ^nperfect<br />
tUUc. necking fore.rr to rccim to oneness «ith Ktuhna.<br />
Man himself Ucompri>edof five part*. <strong>The</strong>fimpcn U ihe Supcnoul.<br />
wnkh i\ ih; part of man by v.|iich Krishna hai an innei tontio! ot nun's<br />
aciion%. <strong>The</strong> individual soul, the iiJiviJoil body, and tii.v arc ifie >xher<br />
i-omponenti eternally and dirr.nl> related to Krishna.<br />
It is the lui part, human activities, which sepanle KrbhtM from nun.<br />
Man wa* created with, and still ^mvoscs. a measure* of independent<br />
and the miuuf ot* thu aidtpernJercc resulted tn hh dawnfail-<br />
Ctmtemporary nun ha> forguacn hu true rutu>c. <strong>The</strong> purp'nc of the<br />
Kriihna devotee b to robtain his Krishna comciotuocu i.id some dj><br />
rejoin him.