language and literature european landmarks of identity

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Bibliographie Călinescu, G., Histoire de la littérature roumaine des origines à nos jours, les signes, Bucarest, 2003; Glodeanu, Gheorghe, Anton Holban ou «transcription» de la biographie dans l’œuvre, Editura Limes, Cluj-Napoca, 2006; Holban, Anton, O moarte care nu dovedeşte nimic, Editura Minerva, Bucureşti, 1982; Holban, Anton, Opere, vol. I-II, Editura Minerva, Bucureşti, 1972; Holban, Anton, Pseudojurnal, Editura Minerva, Bucureşti, 1978; Petrescu, Liviu, Poétique du postmodernisme, Éditions parallèle 45, Piteţti, 1998; Piru, Al., coll. Holbaniana au Varia. Précision et de controverse, Eminescu Publishing House, Bucarest, 1972.
THE OTHER WORLD IN THE ROMANIAN FOLK TALES 1 Abstract: The paper focuses on the feminine representations of the other world in the Romanian fairy tales. A gender approach of this literature reveals the complexity and the variety of these characters that are assigned power positions in the other world. Be they fairies or dragon ladies, saint women or great mothers, these feminine representations of the fairy tales contradict the stereotypes associated with women in the traditional culture and anticipate an identity profile that is common rather for our contemporary women than for the society that imagined them. The structure of the relationships that govern the realm of the other world is one of a matrilineal type, where women are superior in hierarchy. Analyzed in comparison with other cultures, the features invested in the feminine characters of the other world in the Romanian fairy tales are to be found as embodied in male representations / deities of different cultural / traditional societies. Keywords: Romanian folklore, cultural anthropology, gender studies. Introduction The fairy tales are holding reminiscences of ancient eras when the myths and the rituals were still alive and were functioning with the purpose of integration of the human being in the Universe by relating the man to the sacred (apud. Mircea Eliade, in Barbăneagră 1990). The fairy tales are preserving and presenting the characteristics of the traditional Romanian way of thinking in representative samples. They constitute themselves in a corpus for the cultural anthropology research. Being just a social and cultural artifact, internalized and naturalized by both men and women, I considered interesting to research, at least from some points of view, the vision offered by the Romanian folkloric fairy tale to the feminine identity. Corpus of the study This study has the Romanian fairy tales (Bîrlea 1966; Ispirescu 1989; şăineanu 1895; Antologie de literatură populară 1965; Romanian Folk Tales 1979) of the folkloric heritage as a corpus of the anthropological research. Methodological approach The applied methodology – connected with gender studies – takes into consideration those types of studies that envision a research based on the feminine representations of the Other World in the fairy tales. Research assumptions The Other World is a place where an ideal world exists, next to the human beings’ world. It is a world that doubles the mortals’ world, in this world its inhabitants can enter or exit freely and they can also invite the mortals there. By definition, the Other World belongs to superior beings, divine or semi-divine, and it is basically opposed to the human world. These representations of the Other World are: the fairies, the women saints named with the same name as the days of the week (Saint Wednesday, Thursday, Friday etc. / Sfintele Miercuri, Joi, Vineri etc.) and their corresponding mothers (i.e. Saint Monday’s Mother, Saint Wednesday’s Mother etc. / Mama Sfintei Luni, Miercuri etc.), 1 Simona Galaţchi, “Mircea Eliade” Center of Oriental Studies, Bucharest, simonagala@yahoo.com.
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MINISTERUL EDUCAŢIEI, CERCETĂRII,
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Alliance Française Ecaterina Stroe
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Syntactic Structures in Old Romania
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BRIEF NOTES ON THE IMAGINARY SPACE
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Eminescu a fost socotit un poet na
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DONC 1 Abstract: This article outli
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déroulement et le fait qu’ils ob
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« contextuel ». Même si les vale
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LEGI Mold., = Carte romînească de
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L1 Acquisition and Negative Evidenc
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significantly better that all other
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After the administration of the pre
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TIMES OF LITERATURE AND POLITICAL I
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communism, about the instauration o
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From this perspective, the curricul
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LA FAMILIA EN EL TIEMPO Y ESPACIO E
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período de abulia 1 . A causa de l
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2.2. La familia nuclear Teóricamen
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Unidos, por medio de diferentes per
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Cueto Pérez, M., Aspectos sistemá
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autour de cette interruption de la
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L’arrêt de l’horloge est un si
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Bibliographie Călinescu, George, I
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MDN (2007) - The Comprehensive Dict
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dicarboxilic < engl. dicarboxylic d
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during their adaptation process. Th
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Le processus du calque est importan
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en roumain comme post- déterminant
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...într-aceĭa jupăneasa Ancaa n-
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The elements of the periphrasis cou
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amŭ fostŭ cugetatŭ (CCînv, 6);
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POURQUOI EST-CE QUE LES MOTS DISPAR
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dans les langues romanes, soit un c
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ABOUT THE RELATIONSHIP BETWEEN MODA
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indicative (due to its phonological
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TEMPORAL ASPECTS IN THE ROMANIAN FA
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It was specified that the imperfect
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estriştii aprig vânt" (19), "Nu s
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în umbră" (38), "apele purtau o m
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SYNTACTIC STRUCTURES IN OLD ROMANIA
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(Crest: 53); Aduşu elu înraintea
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5. Conclusions Although the syntact
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The pattern of the examples also in
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întoarce-se şi mâneca cătră Ze
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CHARACTERISTIC FEATURES OF PROPER N
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that underlies the proper one", and
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- as a discourse unit, the proper n
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In some contexts, the adverb now is
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Interjections have inherent deictic
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L’une des caractéristiques les p
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2. Éléments verbaux et paraverbau
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THE RELIGIOUS DISCOURSE GENERATED B
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achieved by using examples from the
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a) exclamatory enunciations, associ
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Aş întreba: dacă ar veni cineva
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AVATARS OF WRITING AND SPEAKING IN
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Bibliography Borţun, D., Semiotic
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- clarity - clear, logical, and con
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At the lexical level it has specifi
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BIO- EN LANGUE ROUMAINE ACTUELLE 1
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teoria generală a sistemelor cu co
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LEXICAL INTERFERENCES BETWEEN JOURN
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An example which illustrates this r
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Despite the President’s claims, h
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Conclusions Just as the specialists
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REMARKS ON PHYSICS TERMINOLOGY IN A
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Lexical loan-translations are numer
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MORPHOLOGICAL TRAITS OF THE WALLACH
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de au venit...dînsu de dimineaţă
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ASPECTS OF THE VOCABULARY IN DIMITR
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prefaţiune (it. prefazione), consi
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- phraseological calques: ai pietat
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find the verb and the participle tr
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The Slavic mjesto “place” gener
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used only in Moldavia at that time.
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Gafton, Alexandru, Evoluţia limbii
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wives are curious like some railway
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Festival from Mexico, there is Tran
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LA POÉSIE VIENT DE L’EST 1 Abstr
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Page 229 and 230: Roderick’s room is described by t
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important elements that help buildi
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d’analyse » (Munteanu, 1981: 44)
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EMBLÈMES (IN)ACTUELS DE LA CULTURE
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Dans le contexte décrit du moderni
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même esprit du renoncement à l’
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En contrepoint, il y a des écrivai
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THE OIL LANDSCAPE IN GEO BOGZA’S
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despair of soul and hunger of bones
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LE VERSANT SUBJECTIF DES MYTHES ET
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tient bon: « Je n’avale pas mes
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(humains, animaux, formes de relief
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coutume qu’ils peuvent garder pou
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of the fundamental themes of Blaga
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today/free of yesterday" outlines a
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Lucian Blaga, argues: "indefinite i
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ut the evaluative means of interpre
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prose that he started, right in tha
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