Srimad Bhagavatam, Volume 3
Srimad Bhagavatam, Volume 3
Srimad Bhagavatam, Volume 3
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<strong>Srimad</strong> <strong>Bhagavatam</strong> has been declared by Sri Caitanya as the only authentic<br />
commentary on the Brahma Sutram. It is well known that Bhagavan<br />
Vedavyasa compiled the different Vedas and the Upanisads, as also laid down<br />
the true import of the same by means of his aphorisms, known as Brahma<br />
Sutram. The Sutram being difficult. he further condescended to write the<br />
<strong>Bhagavatam</strong> in the form of Puranam with the object of making the teachings<br />
of theVedas, as laid down in the Brahma Sutram, an easy access. This shows<br />
the great importance of the <strong>Bhagavatam</strong> a work from the pen of the great<br />
compiler of the Vedas himself as the right key to the secret lore of the Vedas<br />
and the Upanisads, though it is not written in the style of an usual<br />
commentary on the Brahma Sutram.<br />
Being unware of such significance of the <strong>Bhagavatam</strong>, the Indian mind has<br />
been used to hold that the Bhagvatam carries only the Bhakti cult of the<br />
Pancharatra tradition, and is not directy concerned with the teachings of the<br />
Vedas. The major emphasis, therefore, given to the Sariraka and the other<br />
Bhasyas of the Brahma Sutram, and the claims of the <strong>Bhagavatam</strong> in this<br />
direction was ignored altogether. It has therefore, been the signal service of<br />
Sri Caitanya and his school of Goudiya Vaisanavas to install the <strong>Bhagavatam</strong><br />
in the place of honour which it deserves as the only rightful descendent of the<br />
vedic lore coming down straight from Bhagavan Vyasadeva himself Thus<br />
taking the <strong>Bhagavatam</strong> as the sole commentary on the Brahma-Sutram we not<br />
only rightly assess the full scope of the <strong>Bhagavatam</strong>, but also to a proper<br />
comprehension of the subject matter of the Brahma-Sutram itself which has<br />
been the matter of great controversy amongst its authoritative commentators.<br />
We are, indeed, very grateful to Sri A. C. Bhaktivedanta Swami for both of<br />
his volumes on the <strong>Bhagavatam</strong>, in which he has spared no pains to interpret<br />
the <strong>Bhagavatam</strong> in the right manner showed by Sri Caitanya and his school, as<br />
also clear up the misunderstanding regarding the scope of its teachings. His<br />
'Elaborate Puport' appended to each verse of the test has been quite<br />
illuminating in this respect. We have no doubt that with the publication of<br />
these volumes the rightful interpretation of the Bhagawatam, which has been<br />
the gift of Sri Caitanya and his Goswami followers, has now been made<br />
available to the English knowing world for the first time, and that it will go a<br />
great way in making the great foutain-head of Divine knowledge and Lovewhich<br />
the Bhagawatam is-rightly appreciated and whole heartedly accepted<br />
by the wohle of the humanity.<br />
These volumes speak very highly of Swamiji's scholarship and specially of his<br />
love of cultural pursuits, when we look into his enormous labour and sacrifice<br />
in producing them almost single-handed and that, too, at the ripe age of 68.<br />
We earnestly pray to the Almighty that He may spare Swamiji for all the years<br />
he may require to finish his Magnum opus of 60 volumes, and earn the love<br />
and gratitude of his fellowmen in the pursuit of Divine Love and Grace-nay of<br />
the entire humanity.