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Srimad Bhagavatam, Volume 3

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<strong>Srimad</strong> <strong>Bhagavatam</strong> has been declared by Sri Caitanya as the only authentic<br />

commentary on the Brahma Sutram. It is well known that Bhagavan<br />

Vedavyasa compiled the different Vedas and the Upanisads, as also laid down<br />

the true import of the same by means of his aphorisms, known as Brahma<br />

Sutram. The Sutram being difficult. he further condescended to write the<br />

<strong>Bhagavatam</strong> in the form of Puranam with the object of making the teachings<br />

of theVedas, as laid down in the Brahma Sutram, an easy access. This shows<br />

the great importance of the <strong>Bhagavatam</strong> a work from the pen of the great<br />

compiler of the Vedas himself as the right key to the secret lore of the Vedas<br />

and the Upanisads, though it is not written in the style of an usual<br />

commentary on the Brahma Sutram.<br />

Being unware of such significance of the <strong>Bhagavatam</strong>, the Indian mind has<br />

been used to hold that the Bhagvatam carries only the Bhakti cult of the<br />

Pancharatra tradition, and is not directy concerned with the teachings of the<br />

Vedas. The major emphasis, therefore, given to the Sariraka and the other<br />

Bhasyas of the Brahma Sutram, and the claims of the <strong>Bhagavatam</strong> in this<br />

direction was ignored altogether. It has therefore, been the signal service of<br />

Sri Caitanya and his school of Goudiya Vaisanavas to install the <strong>Bhagavatam</strong><br />

in the place of honour which it deserves as the only rightful descendent of the<br />

vedic lore coming down straight from Bhagavan Vyasadeva himself Thus<br />

taking the <strong>Bhagavatam</strong> as the sole commentary on the Brahma-Sutram we not<br />

only rightly assess the full scope of the <strong>Bhagavatam</strong>, but also to a proper<br />

comprehension of the subject matter of the Brahma-Sutram itself which has<br />

been the matter of great controversy amongst its authoritative commentators.<br />

We are, indeed, very grateful to Sri A. C. Bhaktivedanta Swami for both of<br />

his volumes on the <strong>Bhagavatam</strong>, in which he has spared no pains to interpret<br />

the <strong>Bhagavatam</strong> in the right manner showed by Sri Caitanya and his school, as<br />

also clear up the misunderstanding regarding the scope of its teachings. His<br />

'Elaborate Puport' appended to each verse of the test has been quite<br />

illuminating in this respect. We have no doubt that with the publication of<br />

these volumes the rightful interpretation of the Bhagawatam, which has been<br />

the gift of Sri Caitanya and his Goswami followers, has now been made<br />

available to the English knowing world for the first time, and that it will go a<br />

great way in making the great foutain-head of Divine knowledge and Lovewhich<br />

the Bhagawatam is-rightly appreciated and whole heartedly accepted<br />

by the wohle of the humanity.<br />

These volumes speak very highly of Swamiji's scholarship and specially of his<br />

love of cultural pursuits, when we look into his enormous labour and sacrifice<br />

in producing them almost single-handed and that, too, at the ripe age of 68.<br />

We earnestly pray to the Almighty that He may spare Swamiji for all the years<br />

he may require to finish his Magnum opus of 60 volumes, and earn the love<br />

and gratitude of his fellowmen in the pursuit of Divine Love and Grace-nay of<br />

the entire humanity.

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