The Pali Text Society's Pali-English dictionary - Tuninst.net

Anela 46 Anta
expl''- at DA 1.282 , viz. elagalana-virahita), but more
likely in lit. meaning "having a pure or clear throat'
or, of vaca speech ; "clearly enunciated" (thus Mrs. Kh. U.
at Kindred Sayings I.241) Vin 1. 197 = D I.II4 ^ S
1.189; A 11-51, 97; 111.114, 195. Cp. also M \'aslu 111.
322. — "miiga same as prec. "having a clear throat',
i. e. not dumb, fig. clever, skilled D 111.265 '1 ^" 7° (=
alalamukha SnA 124), cp. Nd- 259.
Ane|aka (adj.) (cp. BSk. anedaka, e.g. Av. S. 1.187, 243;
M Vaslu 1.339; 111.322]:= .inela, pure, clear M 11.5 ; J vi.529.
Anesana (f.) [an -f- esana] impropriety S 11.194; J 11-86;
IV. 381; Miln 343, 401; DA 1.169; LihA iv.34: Sdlip
392, 427.
Ano- is a frequent form of comp»- an-ava, sec ava.
Anoka (nt.) [an 4- oka] houselessness, a houseless state,
fig freedom from worldliness or attachment to life, singleness
S V.24 ^ A V.232 = Dh 87 (oka anokaij .igamma). —
adj. homeless, free from attachment S 1.17b; Uh 87 (=
analaya DhA 11.162); Sn 966 (adj.; expld at Ndi 487
by abhisankhara-sahagatassa vinfianassa okasaq na karoti,
& at SqA 573 by abhisankhara-viiinan"' adinar) anokasabhuta).
-sarin living in a houseless state, fig. being free from
wordly attachment S 111.10 = Nd' 197: Sn 62S (=: analaya-carin
SnA 468); Ud 32; Dh 404 (v. 1. anokka");
DhA 1V.174 (= analaya-carin); Miln 386.
Anogha in anogha-tinna see ogha.
Anojaka = anoja Vv 35< (= VvA 161, where classed
with yodhika bandhujivaka).
Anojagghati at D 1.91 is v. 1. for anujagghati.
Anoja (f.) [*Sk. anuja] a kind of shrub or tree with red
flowers J VI.536 (korandaka ; +) usually in cpd. anojapuppha
the a. flower, used for wreaths etc. J 1.9 ('do? la,
a garland of a flowers); vi.227 (id.); DhA 11. 116 (^can-
gotaka).
Anottappa (nt.) [an + ottappa] recklessness, hardness D
111.21 2 ; It 34 (ahirika +); Pug 20; Dhs 365. Cp. anottapin.
Anottapln & Anottappin (adj.) [fr. anottappa] not afraid I
of sin, bold, reckless, shameless D 111.252, 282 (pp; ahir-
ika); Sn 133 (p; ahirika +);
It 27, 115 (anatapin anot-
|
tappin, vv. 11. anottapin); Pug .?o, 24'. 1
Anodaka (adj.) [an -|- udaka] without water, dry J 1.307 ; I
DhA 1.52 ; Sdhp 443.
AnodiSSaka (adj.) [an 4- odissa -f- ka] unrestricted, without
exception, general, universal; only in cpd. "vasena uni-
versally, thoroughly (with ref. to metta) J 1.81; 11146; :
VvA 97 (in general; opp. odissaka-vasena). See also I
Mrs. Rh. D. Psalms of the Brethren p. 5 n. i. !
Anonamati [an -p onamati] not to bend, to be inflexible, 1
in foil, expressions: anonamaka (nt.) not stooping DhA
11.136; auonaraanto (ppr.) not bending I) 11.17 = 111.
•43; anonami-danda (for anonamiya°) an inflexible stick
Miln 238 (anonaini° T, hut anonami° vv. II., see Miln 427).
Anopa see anupa.
Anoma (adj.) (only ° —)
[art -}- oma] not inferior, superior,
perfect, supreme, in foil. cpds.
-guna supreme virtue dA 1.288. -dassika of superior
beauty Vv 20', VvA 103 (both as v. 1. ; T. anuma°); Vv
43'. -dassin one who has supreme knowledge; of unexcelled
wisdom (Name of a Buddha) J 1.228. -nama of
perfect name S 1.33 ("by name the Peerless" Mrs. Rh. I).),
235; Sn 153, 177 (cp. SnA 200). -nikkama of perfect
energy Vv 64^' (= paripunna-viriyat.iya a. Vv.\ 284).
-paiina of lofty or supreme wisdom (Kp. of the Buddha)
Sn 343. 352 (= niahapanna Sn.\ 347); Th 2, 522 (=
paripunna-panna Th.\ 296), Dh.\ 1. 31. -vanna of excel-
lent colour Sn 686 J vi.202, -viriya of supreme exertion
or energy Sn 353.
Anomajjati [aim -|- ava 4- majjati, mrj] tu rub along over,
to stroke, only in phrase gattani panina a. to rub over
one's limbs with the hand .M 1.80, 509; S v. 216.
Anorapara (adj ) [an -(- ora 4- para] having (a shore)
neither on this side nor beyond Miln 319.
Anoramati [an 4- ava ~ ram] not to stop, to continue J
111.4S7; Dh.\ 111.9 (gsr- ^itva continually).
Anovassa (nt.) [an -|- ovassa; cp. Sk. auavavar^ana] absence
uf rain, drought I \'.3I7 (v. 1. BB for anvavassa T. ; ij. v.).
AnOVaSSaka (adj.) [an -f ovassaka] sheltered from the raiu,
dry Vin 11.211; IV. 272: J 1.172; 1150; !ll.7i; DhA 11.
263; ThA 188.
Anosita (adj.) [an 4- ava 4- sita, pp. of sa] not inhabited
(by), not accessible (to) Sn 937 (= anajjhositaij Ndi 441;
jaradihi anajjhavutthai) thanar) SnA 566).
Anta' [Vedic anta; Goih. audeis ^ Ohg. anti =: E. end;
cp. also Lat. antiae forehead (; E. anller), and the prep,
anti opposite, antika near ^ I,at. ante; Gr. ivr/ & 'aaix
opposite; Goth., Ags. and: Ger. ant-; orig. the opposite
(i. e. what stands ngainst or faces the starting-point)].
I. end, finish, goal S IV. 368 (of Nibliana): Sn 467; J
11.159. antarj karoti to niaUe an end (of) 6n 283. 512;
Dh 275, cp. antakara, °kiriya. — loc. ante at the end
of, immediately after J 1.203 (^''jay°). — 2. limit, border,
edge Vin 1.47; Dh 305 (van°) ; J 111.188. — 3. side:
see ekamantai) (on one side, aside). — 4. opposite side,
opposite, counterpart; pi. parts, contrasts, extremes; thus
also used as "constituent, prisciple" (in tayo & cattaro
anta; or does it belong to anta- 2. in this meaning?
Cp. ekantai] extremely, under anta'): dve anta (two
extremes) Vin no; S II 17; 111.135. ubho anta (both
sides) Vin i.io; S 11.17; J 1-8; Nd' 109. eko, dutiyo
anlo (contrasts) Nd' 52. As tayo anta or principles (?),
viz. sakkaya, s.-samudaya, s.-nirodha D 111.216, cp. A ill.
401
gamini-patipada at S 11H57. Interpreted by Morris as
"goal" {jf P TS. 1S94, 70). — Often pleonastically, to
be expld as a "pars pro toto" figure, like kammanta
(q. V.) the end of the work, i. e. the whole work (cp. E.
sea-side, coanlry-side); vananta the border of the. wood =
the woods Dh 305; Pv 11.3'" (expH by vana FvA 86;
same use in BSk., vananta e.g. at Jtm V1.21; cp. also
gramanta Av. S. 1.210); suttanta (q.v.), etc. Cp. akasanta
J
VI. 89 &: the pleonastic use of patha. -ananta (n.) no
; as cattaro, viz. the 3 mentioned plus s.-nirodha-
end, infinitude; (adj.) endless, corresponds either to Sk.
anta or antya, see anta-.
-ananta end & no end, or finite and endless, D 1.22;
DA 1. 1 1 5. -anantika (holding views of. or talking about)
finiteness and infinitude D 1.22 (see expl"- at DA 1.115);
S 111.214, 258 sq.; Ps 1.155. -kara putting an end to,
(n.) a deliverer, saviour; usually in phrase dukkhass'a.
(of the Buddha) M 1.48, 53:; A 11.2; 111.400 sq. ; Th i,
195; It 18; Sn 32, 337. 539; Pug 71. In other comb"-
A 11.163 (^'iji^y'); Sn II 4S (pafihan"). kiriya putting
an end to, ending, relief, extirpation; always used with
ref. to dukkha S iv.93; It 89; Sn 454, 725; DhA iv.45.
-gata = antagu Nd^ 436 (-|- kotigata). -gabika (f.), viz.
ditthi, is an attribute of niicchaditthi, i. e. heretical doc-
trine. The meaning of anta in this comb"- is not quite
clear: either "holding (wrong) principles (goals, Morris)",
viz. the 3 as specified above 4 under tayo anta (thus
Morris j'P TS. 1884, 70), or "taking extreme sides, i. e.
extremist", or "wrong, opposite (= antya, see anta^y
(thus Kern, Ton: s. v.) Vin 1.172; D 111.45, 4^ (an°);
S 1.154; .\ 1.154; 11.240; 111.130; Ps 1.151 sq. -gu one