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The Pali Text Society's Pali-English dictionary - Tuninst.net

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Anumata 41 Anuranjita<br />

Anumata [pp. of anumannati] approved of, given consent<br />

to, finding approval, given leave D 1.99 (= anuiliiata<br />

DA 1.267); J V.399 (=muta); Miln 185, 2J2, 231, 275;<br />

PvA 64 (^ annuunata).<br />

Anumati (f.) [from anumannati] consent, permission, agreement,<br />

assent, approval Vin 11.294, SO'j 3"6) D. 1. 137,<br />

143; Dpvs iv.47, Cf. V.18; DA 1.297; VvA 17, PvA 114.<br />

Anumatta see anu°.<br />

Anumasati [anu -)- masati] to touch D 1.106 (^ anumajjati<br />

DA 1.276).<br />

Anumana [fr. anu |- man] inference Miln 330 (naya +),<br />

372, 4«3; Sdhp 74.<br />

Anumitta [anu -f- mitta] a secondary friend, a follower,<br />

acquaintance J v. 77.<br />

Anuminati [cf. Sk. anumati, anu -\- minati from ml, Sk.<br />

minoti, with confusion of roots ma & mi] to observe,<br />

draw an inference M 1.97; PvA 227 ("anto -f- nayat)<br />

nento). See also anumlyati.<br />

Anumiyatl [Sk. anumiyate. Pass, of anu + ma, measure, in<br />

sense of Med.] to observe, conclude or infer from S 111.36.<br />

Cp. anuminati.<br />

Anumodaka (adj.) [fr. anumodati] one who enjoys, one<br />

who is glad of or thankful for (c. ace.) Vin v.172; PvA<br />

122; Sdhf 512.<br />

Anumodati [anu -)- modati] to find satisfaction in (ace),<br />

to rejoice in, be thankful for (c. ace), appreciate, benefit<br />

from, to be pleased, to enjoy Vin 11.212 (bhattagge a. to<br />

say grace after a meal); S 11.54; A III. 50 (°modaniya);<br />

IV.411 ; Dh 177 (ppr. °modamana); It 78; Pv 11.9"<br />

(danai) "modamana = enjoying, gladly receiving); 1,5*<br />

(anumodare :^are pleased; pitisomanassajata honti PvA<br />

27); J It. 112; PvA 19, 46, 81, 201) imper. modahi);<br />

Sdhp. 501 sq. — pp. anumodita (q. v.).<br />

Anumodana (nt.) [fr. anumodati] "according to taste", i.e.<br />

satisfaction, thanlis, esp. after a meal or after receiving<br />

gifts = to say grace or benediction, blessing, thanksgiving.<br />

In latter sense with dadati (give thanks for =: loc),<br />

karoti (= Lat. gratias agere) or vacati (say or tell thanks)<br />

°ij datva PvA 89; "q katva J 1.91 DhA ; 111.170, 172;<br />

VvA 1 18; PvA 17, 47; °r) vatva VvA 40 (paniyadane<br />

for<br />

do<br />

the gift of water), 295, 306 etc.<br />

a favour" PvA 275. Cp. further<br />

°r| karoti also "to<br />

DhA 1.198 ("gatha<br />

verses expressing thanks, benediction); 11.97 (Sattharaq<br />

°r)<br />

to<br />

yaciqsu<br />

thank),<br />

asked his<br />

26 (id.),<br />

blessing);<br />

121, I4I<br />

PvA 23 ("atthaij in<br />

(katabhatla°), 142;<br />

order<br />

Sdhp<br />

213, 218, 516.<br />

Anumodita [pp. of anumodati] enjoyed, rejoiced in PvA 77.<br />

Anummatta (adj.) [an + ummatta] not out of mind, sane,<br />

of sound mind Miln 122; Sdhp 205.<br />

Anuyanta at A v.22 is doubtful reading (v.l. anuyutta).<br />

<strong>The</strong> meaning is either "inferior to, dependent on, a suIjjeci<br />

of, a vassal" or "attending on". <strong>The</strong> explanation may<br />

compare Sk. anuyatai] attendance [anu -|- ya, cp. anuyayin]<br />

or Sk. yantr ruler [yam], in which latter case anu-yantr<br />

would be "an inferior ruler" and P. yanta would represent<br />

the n. a.g. yanta as a-siem. <strong>The</strong> v. 1. is perhaps preferable<br />

as long as other passages with anuyanta are not<br />

found (see anuyutta 2).<br />

Anuyagin (adj ) [fr. anu + yaj] offering after the example<br />

of another D 1.142.<br />

Anuyata [pp. of annySti] gone through or after, followed,<br />

pursued S 11.105 (magga); A v. 236; It 29; Miln 217.<br />

Anuyati (& anuyayati) [anu -)- ya] t. to go after, to follow<br />

J VI.49 (fut. °yissati), 499<br />

(yayantaq anuyayati = anu-<br />

gacchati C). — 2. to go along by, to go over, to visit<br />

Miln 391 Cyayati). — pp. anuyata (q. v.). See also anu-<br />

saijyayati.<br />

Anuyayin (adj.) [cp. Sk. anuyayin, anu -f ya] going after,<br />

following, subject to (gen.) Sn 1017 (ananuyayin) ; J VI.309;<br />

Miln 284.<br />

Anuyunjana (f.) (& °yuBjana nt.) [abstr. fr. anuyufijati]<br />

application or devotion to ( ") Miln 178; VvA 346<br />

(anuyujjanaij wrong spelling?)<br />

Anuyuiljati [anu 4- yufijati] l. to practice, give oneself up<br />

to (ace), attend, pursue S 1.25. 122 ("yuiijan "in loving<br />

self-devotion" Mrs. Rh. D.); III.154; IV.104, 175; Dh 26<br />

(pamadari = pavatteti DhA 1.257), 247 (surameraya-panai)<br />

=: sevati bahulikaroti DhA 111.356); PvA 61 (kammatthaoag).<br />

— 2. to ask a question, to call to account,<br />

take to task Vin 11.79; Vv 33*; ppr. Pass, "yunjiyamana<br />

PvA 192. — pp. anuyutta (q. v.). — Cans, anuyojeti "to<br />

put to", to address, admonish, exhort DhA lv.20.<br />

Anuyutta [pp. of anuyufijati] I. applying oneself to, dealing<br />

with, practising, given to, intent upon D 1.166, 167; III.<br />

232 = A II 205 (attaparitapan' anuyogai) a.); S III. 1 53;<br />

IV. 104; Sn 663 (lobhagune), 814 (methunar) = samayutta<br />

SnA 536), 972 (jhan°);' Pug 55; PvA 163 (jagariya°),<br />

206. — 2. following, attending on ; an attendant, inferior,<br />

vassal, in expression khattiya or raja anuyutta a prince<br />

royal or a smaller king (see khattiya 3 b) A v.22 (v 1.<br />

for T. anuyanta, q. v.); Sn 553 (= anugamin, sevaka<br />

SnA 453).<br />

AnuyOga [Sk. anuyoga, fr. anu + yuj] l. application, devotion<br />

to ( — '^), execution, practice of (— °); often combdwith<br />

anuyutta in phrase "anuyogaq anuyutta = practising,<br />

e.g. Vin 1.190 (mandan' anuyogai) anuyutta); D 111.II3<br />

(attakilamath' anuyogai) a.); A 11.205 (attaparitapan' anu-<br />

yogai) a.). — As adj. (— °) doing, given to, practising<br />

(cp. anuyutta). D 1.5; 111.107; M 1.385; S 1.182; 111.239;<br />

IV.330; V.320; A 1.14; 111.249; IV.460 sq.; V. 17 sq.,<br />

205; J 1.90 (padhan'Snuyogakiccai)); Vv 8438 (dhamma°);<br />

Miln 348; DA I. 78, 104. — 2. invitation, appeal, ques-<br />

tion (cp. anuyuiijati 2) Miln 10 (acariyassa °i) datva).<br />

Anuyogavant (adj.) [anuyoga -f vant] applying oneself to,<br />

full of application or zeal, devoted PvA 207.<br />

AnuyOgln (adj.) [fr. anuyoga] applying oneself to, devoted<br />

to ( °) Dh 209 (atta° given to oneself, self-concentrated).<br />

Anurakkhaka (adj.) [fr. anurakkhati, cp. "rakkhin] preserving,<br />

keeping up J iv.192 (var)Sa°); vi.l (id.).<br />

Anurakkhapa (nt.) & °a (f.) [abstr. fr. anurakkhati] guarding,<br />

protection preservation D III. 225 sq.; All.l6sq. ; J 1. 1 33;<br />

Rug 12; Dpvs 1V.24 (adj.); VvA 32 (citta"); Sdhp 449.<br />

Anurakkhati [anu -f rakkhati] to guard, watch over (ace),<br />

preserve, protect, shield Sn 149; Dh327; J 1.46; Pug 12.<br />

— ppr. med.° rakkhamana(ka) as adj. Sdhp 621.<br />

Anurakkha (f) [= anurakkhanS] guarding, protection, preservation<br />

S IV.323 (anuddaya a. anukampS).<br />

Anurakkhin (adj.) [fr. anurakkhati] guarding, preserving,<br />

keeping J v. 24.<br />

Anurakkhiya (adj.) [f. anurakkhati] in dur° difficult to<br />

guard Vin III.149.<br />

Anuranjita [pp. of anu + raiijeti, Caus. of raiij] illumined,<br />

brightened, beautified Bu 1.45 (bySmapabha" by the shine<br />

of the halo); VvA 4 (sanihstapa" for sanih5pabha°).

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