The Pali Text Society's Pali-English dictionary - Tuninst.net

Yeva lb Yogin
thehi sammati : sammukha-vinayena ca yebhuyyasikaya
ca).
mentioned
As one of the 7 methods of settling a dispute
at Vin iv, 207.= 351 (the seven are: sammukha-vinaya,
sati-vinaya, amujha°, patinna, yebhuyyasika,
tassa-papiyyasika, tin' avattharaka). Expl''
in detail at M 11.247 : if the bhikkhus cannot settle a
dispute in their abode, they have to go to a place where
there are more bh., in order to come to a vote by
majority. Cp. D 111.254 (the seven enum"") ; A 1.99;
IV.144.
Yeva (indecl.) [=eva with accrudescent y from Sandhi.
On form and relation between eva & yeva cp. Geiger,
P.Gr. § 66, I. See also eva 2. — The same form in
Prakrit : Pischel, Prk. Gr. § 336] emphatic particle,
meaning " even, just, also " ;
occurring most frequently
(for eva) after palatal sounds, as g: Sn 580 (pekkhatag
yeva), 822 (vivekag) ; DhA 11.20 (saddhir)) ; PvA 3
(tasmii)), 4 (imasmiri), 13 (tumhakar)) ; — further after
o: PvA 39 (apanito yeva) ; — after a: Sn 1004 (manasa
yeva); — after i: S 11.206 (vuddhi yena) ; PvA 11
(ahosi); — after e: J 1.82 (vihare yeva; pubbai;ihe
VbhA 135 (na kevalar) ete yeva, anne pi " not only
y.) ;
these, but also others "). Cp. Mhvs 22, 56 ; VvA 222 ;
PvA 47.
Yevapaiia(ka) (adj.) [not connected with yeva, but an
adj. formation from phrase ye va pana; ye here standing
(as Magadhism) for yag: cp. yebhuyya] corresponding,
reciprocal, respective, in corresponding proportion, as
far as concerned ; lit. " whatever else." The expression
is peculiar to exegetical (logical) literature on the
Abhidhamma. See e. g. DhsA 152 (yevapana, pi. and
°ka) ; Vism
468, 271 sq. ; VbhA
63, 70 sq. ; cp. Dhs.
trsl} p. 5 and introd. p. 56. — Note. The expression
occurring as phrase shows ye as nom. pi., e. g. Dhs j,
58, 151-161 & passim: ye v5 pana tasmig samaye anne
pi dhamma ; but
same sense.
cp. in § i : yar) yag va pan' arabbha. in
Yoga [Vedic yoga, see etym. under yuga & yunjati.
Usually m. pi. nt. yogani occurs at D n.274 in meaning
;
" bonds "] lit. " yoking, or being yoked," i. e. connection,
bond, means ; fig. application, endeavour, device.
— I. yoke, yoking (rare?) J vi.206 (meant here the
yoke of the churning-sticks ; cp. J vi.209). — 2. connection
with (-"), application to (natural) relation (i. e.
;
body, living connection), association ; also conjunction
(of stars), manusaka yoga the relation to the world of
men (the human body), opp. dibba yoga: S 1.35 = 60;
Sn 641 ; Dh 417; expl"" at DhA iv.225 as " kaya." —
association with: D 111.176; application: Vism 520
(-l-uppada). yogato (abl.) from being connected with,
by association with PvA 40 (balya°), 98 (sammappadhana°).
— pubba° connection with a former body, one's
former action or life-history J v.476; vi.480 ; Miln 2.
See pubbe^. — addhayoga a " half-connected " building,
i. e. a half-roofed monastery Vin 1.239; Vism 34.
— nakkhatta" a conjunction of planets, peculiar constellation
(in astrology) J 1.82, 253 (dhana-vassapanaka
suitable for a shower of wealth); 111.98; DhA 1.174;
DhsA 232 (in simile). — 3. (fig.) bond, tie ; attachment
(to the world and its lusts), or what yokes to rebirth
(Cpd. 171^). There are 4 yogas, which are identical
with the 4 oghas viz. kama°, bhava", ditthi", avijja°,
or the bonds of craving, existence, false views, and
ignorance ;
in detail at A 11. 10 ; D
ui.230, 276 ;
enum''
J 1.374; '-P- Ps I.i2g (catuhi yogehi yutto lokasannivaso
catu-yoga-yojito) ; VbhA 35. Mentioned or
referred to at S v. 59; Dhs 1059 (ogha-t-, in def" of
tanha), cp, Dhs trsl" 308; Nett 31 (with ogha), 114
(id.) ; as sabba- (or sabbe) yoga at Th 2,4; 75 ; S 1.2 13 ;
DhA III. ; 233 severally at It 95 (bhava-yoga-yutta
agami hoti, +kama°); ogha -I- yoga: Pug 21 (avijja")
Vism 2 11, 684; cp. also D 11.274 (papima-yogani the
ties of the EvU one) ; It 80 (yoga pamocenti bahujanajg).
— 4. application, endeavour, undertaking, effort DhA
III. 233, 234 ( = saniina-ppadhana). yoga;] karoti to
make an eSort, to strive after (dat.) S 11,131 ; A 11.93
(asavanag khayaya y. karaiiiya); Miln 35. yogag
apajjati to show (earnest) endeavour, to be active
356 (attana). — dhanima° one who is
5 HI. 1 1 sq. ; Vbh
devoted to the Dhamma A 111.355 ; yutta° (bent on, i. e.)
earnest in endeavour J 1.65 ; yaca° given to making
offerings : see yaca. — 5. pondering (over), concentration,
devotion M 1.472 ; Dh 209 ( = yoniso manasikara
DhA III. 2 75), 282 (same expl" at DhA 111.421); Miln 3 ;
Vbh 324 (yoga-vihitesu kamm' & sipp'-ayatanesu
VbhA 410 expl' : y. vuccati paniia; — perhaps better
to above 4?). — 6. (magic) power, influence, device,
scheme J vi.212 (yoga-yogena practice of spells etc.
= taya taya yuttiya C.) ; PvA 117 (comb* with manta,
ascribed to devas). — 7. means, instrument, remedy
1.380 (vamana° an emetic) ; vi.74 (ekar) yogag datva;
J
but we better read bhesajjag tassa datva for vatva,
taking yoga in meaning
and ekag yogag vatva for datva ;
of "charm, incantation"); Miln 109 (yena yogena
sattanar) guija-va^^hi . . . tena hitag upadahati).
-4tiga one who has conquered the yoke, i. e. bond of
the body or rebirth It 6l (muni), 81 (id.). .4tigamin =
"atiga ; A 11. 12 (same as sabba-yoga-visagjiitta).
-dvacara " one at home in endeavour," or in spiritual
(esp. jhana-) exercises ; one who practises " yoga "
;
an earnest student. The term is peculiar to the Abhidhamma
literature. — J 1.303, 394, 400 ; 111.241 (sagsarasagarag
taranto y.) ; Ps 11.26 ; Kvu 229 ; Miln 33 sq., 43,
366. 378 sq. ; Vism 245 (as hunter) 246 (as begging
bhikkhu), 375
(iddhi-study), 587, 637, 666, 708; DhA
II. 12 (padhanag padahanto y.); in. 241 (°bhikkhu);
DhsA 187 (adhikammika), 246 (°kulayutta) ; VbhA
115, 220, 228 (as bhikkhu on alms-round), 229 (as
hunter), 258, 331; KhA 74; SnA 20, 374. -kkhema
[already Vedic yoga-kjema exertion