The Pali Text Society's Pali-English dictionary - Tuninst.net

Yutta 15 Yebhujryasika
Tatta [pp. of yunjati ; Vedic >'ukta. cp. Lat. junctus, Gr.
iivKTog, Lith. junktas] i. (lit.) yoked, harnessed (to=
loc.) Pv I.I I* (catubbhi >-utta ratha) ; Mhvs 35, 42
(gopa rathe yatta) ; DhA 1.24 (dhure yutta balivadda).
— 2. coupled; connected with; (appH) devoted to,
applied to, given to, engaged in {-°, instr. or loc.) Sn
820 (methune), 863 (macchiriya°). 1 144 (tena, cp. Nd*
532) ; It 93 (Buddha-sasane) ; J vi.206 (yoga°). — 3. furnished
;
fixed, prepared, in order, ready 9n 442 (Mara ;
= uyyutta SnA 392); PvA 53. — 4. able, fit (to or
for = inf.), suitable, sufficient Sn 826 (cp. Nd^ 164);
J V.219; DA 1. 141 (dassitur) yutta = dassaniya) ; VvA
igi (=alag); PvA 74. — 5. proper, right PvA 159.
— 6. due to (-°. with a grd., apparently superfluous)
111.208 (asankitabba°) cp. yuttaka. — 7. (nt.) con-
J ;
janctlon, i. e. of the moon with one or other constellation
Vin II. 217. — ayutta not fit, not right, improper
PvA 6 (perhaps dele!), 64. — suyutta well fit, right
proper, opp. duyutta unbefitting, in phrase suyuttar)
duyuttai) acikkhati J 1.296 (here perhaps for dur-utta ?).
du° also lit. " badly fixed, not in proper condition, in a
bad state " at J iv.245 (of a gate).
-kara acting properly PvA 66. -karin acting rightly
Miln 49. -pa^ibhana knowledge of fitness Pug 42 (cp.
PugA 223). -pajrutta intent on etc. PvA 150. -rupa
one who is able or fit (to = inf.) J 1.64. -vaha justified
VvA 15.
Tattaka (adj.) (-°) [fr. yutta] proper, fit (for) ; nt. what is
proper, fitness : dhamma-yuttakar) katheti to speak,
righteous —• speech J iv.356. Usually comb* with a
grd., seemingly pleonastically (like yutta), e. g. katabba°
what had to be done PvA 81 ;
apucchitabba° fit to be asked DhA 1.6.
DhA 1.13 (as kattabba")
Yatti [cp. Vedic yukti connection, fr. yuj] " fitting," i. e.
I. application, use Miln 3 (opamma°). — 2. fitness,
vada". KVA 37; in instr. yuttiya in accordance with
Mhvs 10, 66 (vacana°) ;
Sdhp
340 (sutti") ; and abl.
yuttito Sdhp 505. — 3. (logical) fitness, right construction,
correctness of meaning; one of the 16 categories
(hara), appl* to the exposition of texts, enum'' in the
ist section of the Netti ; e. g. at Nett 1-3, 103; KhA
551, 552. Thus abl. yuttito byway of correct-
18 ; SnA
ness or fitness (contrasted to suttato) VbhA i73 = Vism
562 ; and yutti-vasena by means of correctness (of
meaning) SnA 103 (contrasted to anussava). — 4. trick,
device, practice J vi.215.
-kata combined with ; (nt.) union, alloy VvA 13.
Yoddha (nt.) [orig. pp. of yujjhati ; cp. Vedic yuddha
(pp.) and yudh (f.) the fight] war, battle, fight D 1.6
(da^uja" fighting with sticks or weapons) ; J in. 541 (id.)
Sn 442 (dat. yuddhaya) ; J vi.222 ; Miln 245 (kilesa",
as pp. Mhvs
10, 45
("atthar) for
: one who fights sin) ;
the sake of fighting) ; 10, 69 (yuddhaya in order to fight)
25, 52 (yuddhay' agata) ; 32, 12 (yuddhag yujjhati);
32, 13 (maccu° fight with death); 33, 42; DhA n.154
(malla" fist-fight). — The form yudhaya at Sn 831 is
to be taken as (archaic) dat. of Vedic yudh (f.), used
in sense of an inf. & equal to yuddhaya.
as " yuddh' atthaya."
Nd' 1 72 expl^
-kala time for the battle Mhvs 10, 63. -ttha engaged
in war S 1. 100 (so read for °ttha). -mandala fighting-
ring, arena J iv.81 ; Vism 190 ; VbhA
son).
356 (in compari-
Yaddhaka [fr. yuddha, for the usual yodha (ka)] a fighter,
in malla° fist -fighter, pugilist J iv.81.
Yodhika (f.) [doubtful] N. of a tree J v.422 (for T. yodhi,
which appears as yodhika in C. reading). The legitimate
reading is yuthika (q. v.), as is also given in
vv.ll.
Ynvan [Vedic yuvan ; cp. Av. yavan = Lat. juvenis, Lith.
jaunas young ; Lat. juvencus " calf " ; juventus youth;
Goth, junda, Ohg. jugund & jung, E. young. — The
n.-stem is the usual, but later Pali shows also decl.
after a-stem, e. g. gen. yuvassa Mhvs 18, 28] a youth.
— nom. sg. yuva D i.8o = yobbanena samannagata DA
1.223; Sn 420; Dh 280 (c=pathama-yobbane {hita
DhA III. 409) ; Pv
yava, yuvin & yobbana.
111.7"^ ( = taruna PvA 205). — Cp.
Yavin (adj.-n.) [ = j'uvan with diff -adj. ending] young
J 1V.I06, 222.
Yntha (nt.) [Vedic yutha] a flock, herd of animals Sn 53
(of elephants); J 1.170 (monkeys), 280 (id.); SnA 322
(go°, of oxen).
-pa the leader of a herd Th 2, 437 (elephants), -pati
same J in. 174 (elephant); DhA 1.81 (id.).
Yfithika (f.) [cp. later Sk. yiithika] a kind of jasmine,
Jasminum auriculatum J vi.537 ; Miln 338. So is also
to be read at J v. 420 (for yodhi) & 422 (yodhika &
yudhika). See also yodhika.
Yfipa [\'edic yupa] i. a sacrificial post D 1.141 ; A iv.41 ;
J IV.302 ; VI.211 ; Miln 21 (dhamma°) ; SnA 321, 322 ;
DA 1.294. — 2. a pasada, or palace Th i, i63 = Jii.334.
-ussapana the erection of the sacr. post DhsA 145
(cp. Miln 21).
Yfisa [Vedic yujan, later Sk. yu§a ; fr. base Idg. *iijs, cp.
Lat. jiis soup, Gr. Kvfit) yeast, ferment, ZuifioQ soup
Obulg. jucha = Ger. jauche manure ; Swedish ost cheese ;
an enlargement of base 'ien to mix, as in Sk. yu to
mix : see yuta, to which further *iene, as in yunjati]
I. juice Vin 1.206 (akata" natural juice); Mhvs 28, 26;
VvA 185 (badara° of the jujube); Vism 195 (seda°
sweaty fluid). — 2. soup, broth. Four kinds of broths
are enum'' at M 1.245, viz. mugga° bean soup, kuJattha"
of vetch (also at Vism 256), kalaya° (chick-) pea soup,
harenuka° pea soup ;
rasar) va kareyya).
Miln 63 (ranfio sudo yusai) va
Yebhuyya (adj.) [ye = yad in Magadhi form; thus yad
bhuya = yad bhiyya " what is more or most(ly)"]
abundant, numerous, most. Not found as adj. by
itself, except in phrase yebhuyya-vasena mostly, as a
rule ThA 51 and PvA 136, which is identical with the
usual instr. yebhuyyena occurring as adv. " as according
to most," i. e. (i) almost all, altogether, practically (as
in our phrase "practically dead"), mostly D 1. 105
(addasa dvattigsa lakkhanani y. thapetva dve : all
except two)=i09; Vin in. 29 sq. ; J 1.246 (gamako y.
andha-bala-manussehi yeva ussanno the village was
peopled by mostly foolish folk); v. 335 (y. asiti-mahathera,
altogether). — (2) as it happens (or happened),
usually, occasionally, as a rule, ordinarily D 1.17
(sagvattamane loke y. [as a rule] satta Abhassarasagvaftanika
honti ; cxpl"" by half allegorical, half
popular etym. at DA i.iio as follows: "ye upari
Brahma-lokesu va Aruppesu va nibbattanti, tadavasese
sandhaya vuttai)"); D 11.139; yebhuyj'ena
dasasu loka-dhatusu devata sannipatita (as a rule)
Sn p. 107 ( = bahukani SnA 451); Miln 6 (y. Himavantam
eva gacchanti : usually) ; DA
1.280 (ordinarily)
VvA 234 (occasionally), 246 (pihita-dvaram eva hoti
usually) ; PvA 2 (Sattari tattha tattha viharante y.
taya taya atth' uppattiya), 46 (tassa kesa-sobharj disva
taruna-jana y. tattha patibaddha-citta adesur) : invariably).
— na yebhuyyena not as a rule, usually not
(at all) :
ndpi y. ruditena kaci attha-siddhi VvA 63.
Yebhayyasika (f) [formation fr. yebhuj-ya like tassapSpiyya-sika.
Originally adj., with kiriya to be understood]
lit. " according to the majority," i. e. a vote of
majority of the Chapter ; name of one of the adhika-
rana-samathas, or means of settling a dispute. — Vin.
11.84 (anujanami bh. adhikara^ai) yebhuyj'asikSya
vupasametui]), 93 (vivad' ddhikaiapag dvihi sama-